Chinese
七十三也極其合理。布施智慧之間清淨等。在這些情況下，漸次瑜伽的定義。分類。三個界限。第一，有些人說，將三智合起來按順序修持的菩薩瑜伽。又將其形相合起來如前，又如是修持的暖位第二剎那以上的菩薩瑜伽。如果這樣說，前二者將三智合起來按順序修持的菩薩資糧道，法。應是能詮，因為是該定義。如果承認，則應成為頂加行之前行。第一，有些人說，大乘頂位之智慧，法。應是該定義，因為是能詮。如果承認，則應成為合攝三智。如果承認，則應成為合攝八現觀。這樣說也顯示了遮破。第三，聲聞阿羅漢之證悟之前行的菩薩資糧道者的相續中，將三智之形相按順序修持的菩薩瑜伽，法。應是能詮，因為是該定義。因為凡是如是修持者，都是暖位以上的菩薩瑜伽。因為是暖位之前行。有些人說，布施波羅蜜多的漸次瑜伽之定義。布施波羅蜜多按順序修持的漸次瑜伽。這樣對其他也同樣類推。如果這樣，布施波羅蜜多的漸次瑜伽按順序所修持的法，如果是那樣，則應成為布施波羅蜜多。因為那是它的定義。如果承認，則一百七十三種相，法。應是那樣，因為，漸次瑜伽按順序所修持的法，因為是那樣。第二是，從自因頂加行所生的，為了獲得堅固，而將三智之形相按順序修持的菩薩瑜伽。第二分類，從布施波羅蜜多的漸次瑜伽到證悟無實自性之間的十三種漸次瑜伽。這些的定義依次是，以修持布施之事業所攝持的漸次瑜伽。這樣對其他也同樣適用。ྲེ། 忆念佛陀渐次瑜伽之相。忆念佛陀，于胜义谛中无有忆念，于世俗谛中以相之门忆念所摄之渐次瑜伽。此亦可比于其他。了悟无实有自性之渐次瑜伽之相。以了悟诸法皆无自性之智慧所摄之渐次瑜伽。彼等一一亦有渐次所作，彼之学，彼之修，各有三三。如论师所说，于加行道、见道、修道三者次第安立。于《二万颂光明释》中说，说及“所作”乃为摄取发心之义。说及“学”乃为应知与决择分相应之义。说及“修”乃为知见道与修道之义。如是说。三者，地之界限者。如论师所说，于大乘之加行道暖位第二刹那安立。如圣者所说，于彼之资粮道安立。出于《般若母义极明释》，第六品之难处分别解说完毕。།། 第六品 渐次瑜伽之难处分别解说。
English
It is very reasonable to do seventy-three. Between generosity and wisdom, pure and so on. In these cases, the definition of gradual yoga. Classification. Three boundaries. First, some say, the bodhisattva yoga of combining the three wisdoms and meditating in order. Also, combining its forms as before, and also the bodhisattva yoga of the warmth of the second moment or more of meditating in this way. If so, the former two, the bodhisattva accumulation path of combining the three wisdoms and meditating in order, dharma. It should be the signified, because it is that definition. If admitted, then it should become the preliminary of the peak application. First, some say, the wisdom of the peak of the Great Vehicle, dharma. It should be that definition, because it is the signified. If admitted, then it should become the combination of the three wisdoms. If admitted, then it should become the combination of the eight realizations. Saying this also shows refutation. Third, in the continuum of the bodhisattva accumulation path practitioner of the realization of the Hearer Arhat as a preliminary, the bodhisattva yoga of meditating on the forms of the three wisdoms in order, dharma. It should be the signified, because it is that definition. Because whoever meditates in this way is a bodhisattva yoga above the warmth. Because it is the preliminary of the warmth. Some say, the definition of the gradual yoga of the perfection of generosity. The gradual yoga of meditating on the perfection of generosity in order. In this way, the same analogy applies to others. If so, the dharma that is meditated on in order by the gradual yoga of the perfection of generosity, if it is that, then it should become the perfection of generosity. Because that is its definition. If admitted, then the one hundred and seventy-three aspects, dharma. It should be that, because, the dharma that is meditated on in order by the gradual yoga, because it is that. Second, arising from the self-cause peak application, in order to obtain stability, the bodhisattva yoga of meditating on the forms of the three wisdoms in order. The second classification, from the gradual yoga of the perfection of generosity to the thirteen gradual yogas between realizing the unreal self-nature. The definitions of these in order are, the gradual yoga that is encompassed by the activity of practicing generosity. In this way, it also applies to others.
English
Re. The characteristic of the progressive yoga of remembering the Buddha. Remembering the Buddha, there is no remembering in the ultimate truth, and the progressive yoga is taken by remembering through the door of characteristics in the conventional truth. This also applies to others. The characteristic of the progressive yoga of realizing the non-existent essence. The progressive yoga taken by the wisdom of realizing that all dharmas are without self-nature. Each of these also has progressive actions, its learning, its practice, and there are three each. According to the teacher, the three paths of application, seeing, and meditation are placed in order. In the Light Commentary on the Twenty Thousand (Verses), it says, "Speaking of 'doing' is for the purpose of taking the generation of the mind." "Speaking of 'learning' is for the purpose of knowing that it is in accordance with the part of ascertainment." "Speaking of 'practice' is for the purpose of knowing the path of seeing and the path of meditation." Thus it is said. Thirdly, the boundary of the ground is that, according to the teacher, it is placed from the second moment of the heat of the path of application of the Great Vehicle, and according to the noble one, it is placed from its path of accumulation. From the Extremely Clear Explanation of the Meaning of the Mother, the explanation of the difficult points of the sixth chapter is completed. || Sixth Chapter: Explanation of the Difficult Points of the Progressive Yoga.