English
Also, because it will arise again. Therefore, from the perspective that the result does not arise from the cause, the continuity of the cause is also not cut off. Thus, with the reasoning of dependent arising, the result and the cause are neither one nor different in their own nature. For this reason, it is established that the cause is free from the two faults of permanence and annihilation. Know that this is also the way to abandon the two extremes of oneness and otherness, permanence and annihilation, which are established by nature for all things that are established in dependence, not being cause and effect. Fifth, the teaching of the Buddha, the savior of the world, and the refuge and protector of the helpless, the nectar of the sacred Dharma that completely cuts off aging and death, as previously stated, all phenomena that arise in dependence and are established in dependence are neither the same nor different in essence, nor are they annihilation or permanence. This clarifies the ultimate and profound ultimate truth, and that is the nectar, so it should be accomplished with great effort. For those who enter into the ultimate nectar of the Dharma of the Hearers through the order of hearing, thinking, and meditating, by practicing the nectar of the three trainings of ethics, concentration, and wisdom, they will surely attain Nirvana, which is the exhaustion of aging and death. If one hears the nectar of the Dharma, but because the roots of virtue have not matured, one does not attain liberation in this life, then in the next life, one will surely attain it through the power of the previous cause. As it is said in the Hundred Treatises: "If by knowing this principle, one does not attain cessation here, in the next life, without effort, one will surely attain it according to karma." Thus it is said. If in the next life