Chinese
砍伐了“玛”之树。 具足口诀信心的木匠， 制作了轮回涅槃背离的嘎巴拉鼓。 覆盖二取昏昧的皮革， 系上显空无二的腰带， 手持方便与智慧之杖， 以空行母欢喜的供品庄严， 佩戴五智圆满的饰品， 役使活发为女奴， 摄集死发为空行母。 镇压显现的虎豹皮， 具有自在母众的铃铛。 是空行勇父空行母的法器， 见之则止息有寂的分别念， 摇动则他显皆受控制， 持之则母众空行母亲近， 从显有世间神鬼的命根中摄取。 以声空无别的自声， 令一切动静摇动且骚动。 是般若波罗蜜多。 如是略述断法所用之物之体性，乃应竹巴·阿旺多吉之请，略异于迦旃延之戏言而说者，龙钦虚空瑜伽士也。吉祥！ 断行者所用之物之解说，六度之青春。
English
The tree of "Ma" is cut down. The carpenter with confidence in the oral instructions, Makes a ḍāmaru that separates saṃsāra and nirvāṇa. Covered with the leather of dualistic obscuration, Tied with a belt of the union of appearance and emptiness, Possessing the staff of skillful means and wisdom, Adorned with the delightful offerings of the ḍākinīs, Wearing the ornaments of the five wisdoms, Using living hair as servants, Gathering dead hair as ḍākinīs. The tiger and leopard skin that suppresses appearances, Possessing the ringing bell of the empowered assembly of mothers. These are the implements of the ḍāka and ḍākinī, Seeing them stops the conceptual thoughts of existence, Shaking them controls the appearances of others, Holding them brings the assembly of mothers and ḍākinīs near, Extracting the life force from the gods and demons of appearance and existence. With the self-sound of inseparable sound and emptiness, All that is stable and moving trembles and is agitated. This is the Prajñāpāramitā. Thus, this brief explanation of the nature of the objects used in Chö is spoken at the request of Drukpa Ngawang Dorje, slightly different from the jest of Kātyāyana, by the yogi of Longchen, the space of emptiness. May it be auspicious! An explanation of the objects used by the Chö practitioners, the youth of the six perfections.