Chinese
如果像颠倒因果那样，把经文的密意说成是预言，那么像巴珍那样理解成字面意思就是一种错误的理解。因果相连的金刚密语，要用六种边际和四种方式来考察。咒语中，如果梵文中混有山羊和绵羊的错误，那没办法。否则，如果混有非人、卓丁、卡拉卡拉等语言，虽然难以考察。正如“我什么也没说，却遍布众生”所说的那样，佛的教言就像美妙的音乐一样，与听者的意识相符，因此密咒可以通过信仰来成就，这可以从萨迦班智达和安达恰巴的故事中得知。总之，如果不具备四依，不能衡量经文的意义，那么思辨的智慧就是一种游移不定的事物。因此， 《续部宝鬘》中说：“秘密咒的本质，应当用精细的智慧、非常精细的智慧、极其深奥的智慧、非常深奥的智慧来观察。有些人对一切法，有寻找边际、深度、尽头和中心，这些人不能称为智慧深奥、非常深奥，只能说是穷途末路。”因此，首先要像用思辨的智慧像烧、割、磨黄金一样，精细、非常精细地考察声音等。最终，如来佛的教法是不违背法性的，因此要以极其深奥的智慧，遵循不依赖不了义，依赖了义；不依赖意识，依赖智慧的原则。这是大圆满者让炯多杰所说。谈话集第四十三章结束。 谈话集第四十三章，在萨迦宗主德格（Dege，今四川德格）的王国，印制前译经典宝鬘时，为两位校对者划分章节的谈话，名为《仙人的鼓声》。
English
If, like reversing cause and effect, the intent of the scriptures is spoken of as prophecy, then understanding it as literal meaning, like Paljin, is a kind of wrong understanding. The great Vajra secret words that connect cause and effect should be examined with six limits and four methods. In mantras, if there are errors in the Sanskrit text, such as mixing goats and sheep, there is no way to fix it. Otherwise, if languages of non-humans, Troding, Kalakala, etc., are mixed in, although it is difficult to examine. As it says, "I have not said anything, yet it pervades all sentient beings," the Buddha's teachings, like beautiful music, correspond to the consciousness of the listener, so secret mantras can be accomplished through faith, which can be learned from the stories of Sakya Pandita and Andarcha. In short, if one does not possess the four reliances and cannot measure the meaning of the scriptures, then speculative wisdom is a wandering thing. Therefore, From the 'Precious Garland of Tantras': "The essence of secret mantra should be observed with subtle wisdom, very subtle wisdom, extremely profound wisdom, and very profound wisdom. Some people seek the edge, depth, end, and center in all dharmas. These people should not be called profound or very profound in wisdom, but only as reaching the end of the road." Therefore, first, like burning, cutting, and grinding gold with speculative wisdom, examine sounds and so on with subtlety and great subtlety. In the end, the teachings of the Tathagata do not contradict the nature of reality, so with extremely profound wisdom, follow the principle of not relying on provisional meaning, but relying on definitive meaning; not relying on consciousness, but relying on wisdom. This was said by the Dzogchen master Rangjung Dorje. The forty-third chapter of the Collection of Conversations ends. The forty-third chapter of the Collection of Conversations, a conversation dividing chapters for the two editors at the time when the early translation of the Precious Garland of Tantras was printed in the kingdom of Sakya lord Dege (Dege, present-day Dege in Sichuan), entitled 'The Drum Sound of the Hermit'.