Chinese
这些加持圣地是古老的教法显现之处。像这样成为圣地之主的因缘是娘定增桑波，他为教法做了广大的事业，为了西藏百姓的安乐，在拉萨扎拉山洞以虹身成就。后来建造的殿堂非常古老，护法殿上方有特殊的内供。有能仁王赤尊像，娘班像，怖畏金刚像，六臂玛哈嘎拉像，无量寿佛像，不动明王像，铁蝎马头明王像。特别是嘉瓦龙钦巴的意修本尊古尔贡具有强大的加持，还有弯刀，铋，欲界自在天母，金色财神南色。后来建造的集经堂里有宗喀巴大师像，觉阿和仲敦巴师徒二尊像，十六罗汉等等，显而易见地作为眼睛的盛宴而存在。娘班去世一百年后，夏的住持朗玛伦坚得到多吉勒巴的授记，掘出了伏藏。随着时间的推移，寺庙变得非常破旧，当时班智达布玛拉的真实成就者，在雪山中通达了自他宗派如大海彼岸的嘉瓦龙钦饶绛住在岗日托嘎时，布玛拉显现，授记说需要修复卫藏的拉康，于是进行了修复。两根石柱倒塌，其下的镇压邪魔的头盖骨也以仰望天空的姿势弯曲，并被镇压在那里。石柱倒塌后，用任何方法都无法扶起时，他以愤怒的姿态击打自己的身体。当他生起不可思议的见解之瑜伽时，能仁王弥勒，文殊等许多佛和菩萨显现。授记说你将成就为如来名为须弥山灯王，话音刚落，两根石柱也毫不费力地被扶起。在主殿的后面显现出许多黄金，从中取出满满的十个罐子，供养给诸佛菩萨，并圆满地举行了盛大的开光仪式。总之，由于是真正的佛陀所授记，并且完全是被与之相似的圣者们所拥有和加持的缘故，玛嘎多吉松等特殊的护法神真实地安住于此，具有调伏和摄受的力量。
English
These blessed places are the actual manifestation of the ancient teachings. The cause for becoming the master of such a place was Nyang Tingdzin Zangpo, who did great deeds for the teachings and worked for the well-being of the Tibetan people, and attained the rainbow body in the cave of Lha-sa Drak Lha. The later-built temples are very old, and above the Gonkhang there are special inner offerings. There are statues of Thubwang Lī (Victorious One, reddish), Nyangben, Jikje (Bhairava), Gonpo Chakdrukpa (Six-Armed Mahakala), Tsepakme (Amitayus), Miyowa (Akshobhya), Tamdrin Chakrel (Hayagriva with Iron Mane). In particular, the heart practice deity of Gyalwa Longchenpa, Gurmgon, has great blessings, as well as a curved knife, bismuth, the goddess of the desire realm, and the golden Vaishravana. Later, in the assembly hall, there are statues of the great Tsongkhapa, Jowo and Dromton, the Sixteen Arhats, etc., visibly present as a feast for the eyes. A hundred years after the passing of Nyangben, the abbot of Zhwa, Lhangma Lhun-gyal, was prophesied by Dorje Lekpa and unearthed treasures. As the burden of years gradually accumulated, the monastery became greatly dilapidated. At that time, the actualized master of Vimalamitra, who had reached the other shore of the ocean of his own and others' tenets in the midst of the snowy mountains, Gyalwa Longchen Rabjam, was residing at Gangri Thökar. Vimalamitra appeared to him and prophesied that this Lhakhang of Zhwa in Ü should be renovated, and so he did. Two stone pillars fell, and the skull used to suppress evil spirits beneath them was bent upwards as if looking at the sky and suppressed there. When the fallen stone pillars could not be raised by any means, he struck his body in a manner of great anger. When he generated the conduct of inconceivable view, Thubwang Jampa (Maitreya), Jamyang (Manjushri), etc., many Buddhas and Bodhisattvas appeared. He was prophesied to attain enlightenment as the Tathagata named Sumeru Lamp Banner, and as soon as he heard this, the two stone pillars were raised without difficulty. Much gold was visible behind the main temple, and ten pots full of gold were taken from it and offered to all the deities, and a grand consecration ceremony was performed. In short, because it was prophesied by the actual Buddha, and because it was completely owned and blessed by holy beings similar to him, special protectors such as Maga Dorje Sum, etc., actually reside here, possessing the power to subdue and guide.
Chinese
祈愿以迅速的事业，为使西藏成为佛教和众生的根本而进行侍奉和供养，广作礼拜供奉祈愿。此乃应哲蚌寺果芒巴·格桑顿珠和夏巴僧众的请求，由佐钦巴·让炯多吉在新直贡宗写成。谈丛第三十五品完。 谈丛第三十五品，关于卫茹夏拉康的谈论，法源之花。
English
Praying that with swift activity, for Tibet to remain as the root of Buddhism and beings, may there be great service and reverence, prostrations, offerings, and prayers. This was written in Drikung Dzongsar by Dzogchenpa Rangjung Dorje, at the request of Drepung Gomangpa Kelsang Dondrup and the assembly of monks of Zhwa. The Thirty-fifth Chapter of the Collection of Tales is complete. The Thirty-fifth Chapter of the Collection of Tales: The Talk about Uru Zhwa Lhakhang, the Flower of Dharma Origin.