English
Above the union of emptiness and appearance, sun and moon, In the union of Samantabhadra and Samantabhadri, In vajra posture, abiding in equipoise, At the heart, the life force of all Sugatas, The three syllables stacked clearly, From which light radiates, illuminating all of existence, Transforming into the five wisdoms, Attaining Buddhahood, In the state of viewing samsara and nirvana as one taste, "Om Ah Hum (藏文：ཨོཾ་ཨཱཧཱུྃ།，梵文天城体：ओम् आः हुम्，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum)," Thus, mentally recite or whisper. Secondly, The wisdom king, Victorious Flame's, At the heart, on a lotus, sun, and moon, A golden vajra with nine points, At the central point, the samadhi hero Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), The eight points, in order from the front, The first and last two, and the six cities, All gaze at the Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart, Extremely subtle and blazing with light, "Om Guru Shri Vajra Yaksha Krodha Citta Hum (藏文：ཨོཾ་གུ་རུ་ཤྲཱི་བཛྲ་ཡཀཱ་ཀྲོ་དྷ་ཙིཏྟ་ཧཱུྃ།，梵文天城体：ओम् गुरु श्री वज्र यक क्रोध चित्त हुम्，梵文罗马拟音：oṃ guru śrī vajra yakā krodha citta hūṃ，汉语字面意思：Om Guru Shri Vajra Yaksha Krodha Citta Hum)," When clarity arises in the deities, Turn the key on the hook of projection and absorption, From the syllables of each mantra, Mantra garlands emerge like threads, The father enters the face of the mother, The form of the body passes through the secret space, Entering the path of vajra and jewel, The life force dissolves and revolves in the Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), With the light of great bliss, Offerings to the Buddhas and bestowal of accomplishments, Gathering everything and dissolving into oneself, Again, radiating and purifying the karmic defilements of beings, Thus, visualize and recite. If desired, also recite Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Thirdly, All appearances, both support and supported, Dissolve into the nature of primordial luminosity, Again, the illusory body of union, The three places marked with the three vajra syllables, "Vajra Raksha Hum (藏文：བཛྲ་རཀྵ་ཧཱུཾ།，梵文天城体：वज्र रक्ष हुं，梵文罗马拟音：vajra rakṣa hūṃ，汉语字面意思：Vajra Raksha Hum)." By this virtue, may I quickly, Attain the state of Heruka, Connect with aspirations, prayers, and auspicious words, and enter the path of application. Secondly, incidentally, if desired, contemplate the complete assembly of deities as the body mandala. Starting from accumulating merit, Up to the four joys, abiding in great bliss, As above. Then, From the union of the glorious father and mother, Radiate the dark blue Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllable, In all the places of the vajra body, Generate the blood-drinking fathers, mothers, and children, Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! When the sound of the great Hum (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) mantra is proclaimed, The wrathful mandala is spontaneously accomplished, From the realm blazing like the fire of an eon, The self-arisen wisdom wrathful assembly arises, At the crown, Manjushri Yamantaka is yellow, Holding a chopper in the right and a threatening mudra in the left, At the throat, powerful Hayagriva is red, Holding a sword in the right and a lotus in the left, At the heart, Vajra Ha
Chinese
身蓝色，右手持金刚杵，左手持血海螺，脐间绿色金刚童子，双手交持金刚橛，密处无上嘿汝嘎，蓝黑色鹏鸟持田杖，顶髻持明金刚白色，右手持颅杖，左手持铃，右腿蓝色降伏一切傲慢者，右手持锤，左手持短矛，左腿大力黑袍金刚，右手持铁钩，左手持蛇索，一切皆与四部眷属相随，足踏男女大神，不变法性之母皆蓝色，持钺刀颅器拥抱于父，四肢门神为四部，铁钩、索、铁链、铃，九尊主尊之上，七百二十五尊众，如日光般显现，身色、手印、饰品装束，不杂而圆满显现，誓言智慧无二无别。如是，以金刚身本具之原始本初之神咒力苏醒，故诸主尊面容手印皆圆满，眷属则以信解生起之方式而观想。本尊修法之念诵如前，若欲念诵忿怒尊总咒，则于身之各处本尊，观想咒鬘都丽，一切本尊亦观想总集咒，如雷鸣般发声，五种圆满之光充满三千世界，息灭疾病魔障，增上寿命福德，调伏三界，成就诛杀，获得四持明之位。如是念诵观想。嗡 班杂 旃扎 萨瓦 杜当 达嘎 哈那 达哈 班杂 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。尽力念诵。后摄略等同前。彼亦未曾先行本尊修法之初业者，以前者为常修，已修习本尊，于根本生起次第获得明稳者，主要如身坛城般修持则善妙。如是，亦是莲师伏藏根本意趣，与续部宗义相关联，由一切智者上师欢喜之眷属所书写。吉祥圆满！ 持明心滴大乐总集之常修仪轨手印合一。
English
The body is blue; the right hand holds a vajra, and the left hand holds a blood conch. At the navel is a green Vajrakumara. The two hands entwine holding a vajra phurba. In the secret place is the unsurpassed Heruka. Blue-black Garuda holds a field staff. On the crown of the head is the white vidyadhara Vajra. The right hand holds a skull staff, and the left hand holds a bell. The right thigh is blue, subduing all arrogance. The right hand holds a hammer, and the left hand holds a short spear. The left thigh is the powerful great black one. The right hand holds an iron hook, and the left hand holds a snake lasso. All are accompanied by the retinue of the four families. The feet trample male and female great deities. The unchanging Dharma-nature mothers are all blue, holding curved knives and skull cups, embracing the fathers. The four gatekeepers of the limbs are the four families: iron hook, lasso, iron chain, and bell. From the chief of the nine assemblies, The entire assembly of seven hundred and twenty-five deities arises like rays from the sun. Body color, hand implements, ornaments, and attire are distinct and completely clear. Samaya and wisdom are indivisible. Thus, by awakening the innate deities through the power of the primordial mantra inherent in the vajra body, the faces and hands of the main deities are complete, and the retinue is visualized in the manner of arising from faith. The recitation of the approach and accomplishment is as before. If you wish to recite the general wrathful mantra, then for each deity in the body's location, visualize a garland of mantras like a doha, and all the deities also proclaim the general combined mantra like the sound of a roaring dragon, filling the three thousand worlds with five-fold light, pacifying disease and demonic obstacles, increasing life and glory, subduing the three realms, accomplishing subjugation, and attaining the state of the four vidyadharas. Thus, recite and visualize. Oṃ Vajra Caṇḍa Sarva Duṣṭaṃ Taka Hana Daha Paca Hūṃ Phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite as much as possible. Afterwards, the gathering back is similar. Also, for beginners who have not previously engaged in approach and accomplishment, the former is the regular practice. For those who have practiced the deity and have gained clarity and stability in the fundamental generation stage, it is excellent to practice mainly as the body mandala. Thus, this was written by a servant pleasing to the omniscient lama, in connection with the fundamental intention of the treasure teachings and the tenets of the tantras. Sarva Maṅgalaṃ! The Daily Practice of the Vidyadhara Mind Accomplishment, the Great Bliss Assembly, One Mudra.