English
Adorned with garments of silk and brocade, standing with both feet together. In the east, Manifestation Lord of the World, blue Avalokiteśvara; in the south, Ratnasambhava Lord of the World, yellow Avalokiteśvara; In the west, Amitābha Lord of the World, red Avalokiteśvara; in the north, Amoghasiddhi Lord of the World, green Avalokiteśvara. All are like the main deity in ornaments, attire, and mudras. At the four doors, on moon cushions, are four goddesses, White, yellow, red, and green, with hair in topknots, Adorned with precious ornaments and garments of silk and brocade, Holding iron hooks, lassos, iron chains, and bells, The left hand in a threatening mudra, standing with feet slightly apart. The three places (forehead, throat, heart) are marked with the three vajra syllables. From them, light radiates, and wisdom beings are invited to come. Inviting the wisdom beings, offering a seat, prostrations, offerings, and praise: Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable)! From the realm of self-nature purity, Lord of the World, deity of compassion, Come here and abide inseparably. With the three doors (body, speech, mind), respectfully prostrate, Offer outer, inner, and secret offerings, Grant supreme and common siddhis. Oṃ Lokeśvara samaya ja ja (藏文，梵文天城体：ॐ लोकेश्वर समय ज ज，梵文罗马拟音：oṃ lokeśvara samaya ja ja，汉语字面意思：Om, Lord of the World, commitment, come! come!) Oṃ Vajra samaya tiṣṭhantu (藏文，梵文天城体：ॐ वज्र समय तिष्ठन्तु，梵文罗马拟音：oṃ vajra samaya tiṣṭhantu，汉语字面意思：Om, Vajra commitment, remain!) Namo puruṣāya ho (藏文，梵文天城体：नमः पुरुषाय हो，梵文罗马拟音：namaḥ puruṣāya ho，汉语字面意思：Homage, to the person, offering!) Oṃ Āḥ Hūṃ Vajra puṣpe (藏文，梵文天城体：ॐ आः हूँ वज्र पुष्पे，梵文罗马拟音：oṃ āḥ hūṃ vajra puṣpe，汉语字面意思：Om, Ah, Hum, Vajra, flower) to śapta pūja ho (藏文，梵文天城体：शप्त पूज हो，梵文罗马拟音：śapta pūja ho，汉语字面意思：Vow, offering, offering!) Sarva pañcāmṛta rakta balinta khāhi (藏文，梵文天城体：सर्व पञ्चामृत रक्त बलिन्त खाहि，梵文罗马拟音：sarva pañcāmṛta rakta balinta khāhi，汉语字面意思：All, five ambrosias, blood, offering, eat!). Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable)! First, having generated the supreme bodhicitta, Acting for the benefit of beings through the power of aspiration, Liberating from all suffering through seeing, hearing, and remembering, I prostrate and praise the noble Avalokiteśvara. The method of recitation: Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable)! In this self-arisen, pure palace, The Sambhogakaya Great Compassionate Avalokiteśvara, With various forms and appearances, The sound of the life-force mantra resounds from the heart, From the unchanging heart, light radiates, Radiating outwards, it perfects the benefit of all sentient beings, Gathering inwards, it collects the essence of siddhis, Until signs are seen, do not interrupt the continuity. Thus, hold it as the life-force in your mind. Oṃ maṇi padme hūṃ (藏文，梵文天城体：ॐ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：Om, jewel in the lotus, Hum!) Recite the six-syllable mantra with one-pointed concentration. If desired, recite the individual mantras according to the instructions. Third, when rising from the session, complete any omissions or deficiencies in the mantra with vowels, consonants, and the dependent origination mantra. Offer with mantras as before, and at the end of the praise, confess faults with the Hundred Syllable Mantra. The stages of dissolution: Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable)! Dissolve all the contents of the vessel world into the palace. That dissolves into the retinue, and the retinue dissolves into the main deity. The main deity dissolves into the unobservable emptiness. Again,
Tibetan
ང་འཇའ་ཚོན་བཞིན་དུ་གསལ་བར་གྱུར། བསྔོ་སྨོན་ནི། དགེ་བ་འདི་ཡིས་མཁའ་མཉམ་འགྲོ་ཀུན་གྱི། །སྒྲིབ་གཉིས་དེ་འབྲས་མ་ལུས་ཀུན་བྱང་ནས། །ཐུགས་རྗེ་ཆེན་པོའི་གོ་འཕང་མངོན་གྱུར་ཏེ། །རང་གཞན་དོན་གཉིས་མ་ལུས་འགྲུབ་པར་ཤོག །བཀྲ་ཤིས་ནི། ཆོས་སྐུ་སྣང་མཐའ་ལོངས་སྐུ་འཇིག་རྟེན་དབང་། །སྤྲུལ་པའི་སྐུ་མཆོག་སྲོང་བཙན་སྒམ་པོ་སྟེ། །སྐུ་གསུམ་དབྱེར་མེད་ཐུགས་རྗེ་ཆེན་པོ་ཡི། །བཀྲ་ཤིས་ཕྱོགས་དུས་ཀུན་ཏུ་ཁྱབ་པར་ཤོག །ཅེས་བརྗོད་ཅིང་ཐུན་མཚམས་ཀྱི་བྱ་བ་ལ་འཇུག་གོ། །ཅེས་པའང་རྡོ་རྗེའི་གསུང་གི་གཞུང་ལ་རིགས་མཐུན་གྱི་མཚམས་སྦྱོར་འཇུག་པ་བདེ་བར་མཚོ་སྐྱེས་བླ་མ་དགྱེས་པའི་འབངས་མཁྱེན་བརྩེའི་དབང་པོས་བྲིས་པ་དགེ་ལེགས་སུ་གྱུར་ཅིག། །། ཐུགས་རྗེ་ཆེན་པོ་འཇིག་རྟེན་དབང་ཕྱུག་གི་རྒྱུན་ཁྱེར།
Chinese
愿我如彩虹般清明澄澈。回向发愿文：以此善根愿等虚空诸有情，二障及其果报无余皆清净，大悲之果位现前证得已，自他二利一切悉皆愿成就。吉祥偈：法身无量光，报身观世音，化身至尊松赞干布，三身无别大悲尊，吉祥遍布一切方。如是说诵，进入一座之间的事务。此乃于金刚语之正法，为令易于融入同类之关联，莲生上师欢喜之眷属钦哲旺波所著，愿增吉祥！ 大悲观世音菩萨之日常修持。
English
May I become clear like a rainbow. Dedication and Aspiration: Through this virtue, may all beings equal to space, Purify all obscurations and their results without exception, Manifest the state of great compassion, And accomplish all benefits for self and others without exception. Auspicious Verse: Dharmakaya Amitabha, Sambhogakaya Lokeshvara, Nirmanakaya Supreme Songtsen Gampo, inseparable from the three kayas, Great Compassionate One, may auspiciousness pervade all directions and times. Thus speaking, one enters into the activities between sessions. This, in order to easily integrate the connection of similar kinds into the doctrine of the Vajra speech, was written by Khyentse Wangpo, a servant pleased by the Lotus-born Guru. May it be auspicious! The Daily Practice of Great Compassionate Lokeshvara.