Chinese
ع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余 جمع余
English
Of, offering the enjoyment of desirable qualities, a feast of tsog offerings, fulfilling the samaya and confessing transgressions, bestowing supreme and common siddhis. Om Ah Hum Guru Deva Dakini Sapariwara Sarva Ganachakra Puja Kha Hi. (藏文) ཨོཾ་ཨཱ༔ཧཱུྃ （梵文天城体）ओṃ आः हूँ（梵文罗马拟音）om ah hum（汉语字面意思）嗡啊吽, Offering the deity assembly of one's own body, skandhas, and elements. Gathering the leftovers and sprinkling with nectar. Om Ah Hum. Take this enjoyment of leftovers, the play of wisdom, and the hosts of messengers accomplished by karma. Accomplish the four activities. Om Uchchhishta Balimta Kha Hi. Offering to the outside and making aspirations. Ho! To the assembly of vidyadhara lamas, by offering the tsog feast, may I and all other beings without exception be accomplished in a single mandala. Afterwards, offer praise and receive siddhis. Ho! From the mandala of the body, speech, and mind of the assembly of vidyadhara dakinis, grant me all supreme and common activities and siddhis here and now. Om Ah Hum Vajra Guru Padma Siddhi Hari Nisa Rara Tsa Shriya Kaya Vak Chitta Sarva Siddhi Pala Hum. Confessing transgressions with the hundred-syllable mantra. Dissolving appearance and existence into light, merging into the lama. That too, in the state of non-objectification, the nature of reality, remaining primordially pure from the beginning. Continuously engaging in the benefit of beings. Dedicating the merit for the sake of sentient beings. Through this merit, may I quickly attain the state of a vidyadhara lama, and may I establish all beings without exception in that state. Reciting auspicious verses and scattering flowers. May there be auspiciousness of the holy lama, who is not confused about the meaning of knowledge. May there be auspiciousness of the supreme accomplishment, which accomplishes the meaning of whatever is thought. From the bhaga of body, speech, and mind, may there be auspiciousness of the great mudra. At all times, whether walking, moving, sleeping, or sitting, meditate on impermanence and death. Remember the instructions of the bardo. Meditate on illusion and dreams. Practice the exertion of primordial purity, the dharmakaya. Meditate on the co-emergent, perfected dharmakaya. Take the path of clear light and purity. Take the path of self-liberation of the five poisons into the dharmakaya, whatever arises. At night, in one's own heart, on top of a lotus and sun disc, is a lotus in the form of the father and mother Heruka, in union. The father is blue, holding a vajra. The mother is red, embracing with a curved knife and skull cup. Both are adorned with precious bone ornaments. The right leg is bent, the left leg is extended, all ornaments complete. On the four sides of that are four dakinis, white, yellow, red, and green, in dancing postures. The hand implements and seated postures are the same as the main deity.
Tibetan
་འདྲ༔ ཀུན་ལས་འོད་འཕྲོས་བདག་གཞན་གྱི༔ སྒོ་གསུམ་སྒྲིབ་སྦྱངས་དངོས་གྲུབ་ཐོབ༔ ཟག་མེད་བདེ་བས་གང་བར་བསམ༔ མདོར་ན་ཐ་མལ་སྤང་བྱས་ལ༔ ཉིན་མཚན་དགེ་བས་འདའ་བར་བྱ༔ ཚེ་འདིར་སངས་རྒྱས་ཐོབ་པར་ངེས༔ ཚུལ་འདི་རང་བཞིན་གདོད་མའི་མགོན། །ཀུན་བཟང་དྲི་མེད་འོད་ཟེར་གྱི། །ཐུགས་བཅུད་ཡེ་ཤེས་ཌཱ་ཀི་ནཱིའི། །ཡང་ཏིག་མན་ངག་ཟབ་མོ་ལ། །རྡོ་རྗེའི་ཚིག་ གིས་མཚམས་སྦྱར་ནས། །ཀུན་མཁྱེན་དགྱེས་པའི་འབངས་ཀྱིས་བཀོད། །དགེ་བས་མཁའ་ཁྱབ་ཡིད་ཅན་ཀུན། །འཆི་མེད་རིག་འཛིན་གྲུབ་གྱུར་ཅིག། །།སརྦ་དཱ་མངྒ་ལཾ་བྷ་བ་ཏུ།། །། མཁའ་འགྲོ་ཡང་ཏིག་གི་བྱིན་རླབས་བླ་མའི་ཐུགས་སྒྲུབ་ཀྱི་ཕྲིན་ལས་ཁྲིགས་སུ་བསྡེབས་པ།
Chinese
如是。 从一切处光芒四射，自身与他人的 三门清净业障，获得成就。 思维充满无漏之乐。 总之，舍弃庸常之行， 日夜以善度过。 निश्चित 今生必定获得佛果。 此乃自性原始之主， 普贤无垢光芒之， 心髓智慧空行母之， 甚深精要口诀。 以金刚之语连接， 由全知喜悦之仆书写。 愿此善业令虚空遍满之有情众， 成就无死持明。 愿一切时中吉祥。 空行精要之加持，上师意修之事业汇集。
English
Thus. From all places, light radiates, purifying the three doors of self and others, obtaining accomplishments. Think of being filled with uncontaminated bliss. In short, abandoning ordinary actions, spend day and night with virtue. Certainly, in this life, Buddhahood will be attained. This is the original lord of self-nature, the essence of Samantabhadra's stainless light, the profound pith instructions of the wisdom Dakini. Connected with Vajra words, written by the servant who pleases the Omniscient One. May this virtue cause all sentient beings who fill the sky to achieve immortal vidyadhara. May there be auspiciousness at all times. The blessings of the Dakini Yangtik, the activities of the Guru's mind practice, are compiled.