Chinese
犹如盛年少年新降甘霖的妙语连珠， 在百信的愿望处广布，祈祷若干心愿： 请您，唯一的圣母，诸佛之母，慈悲垂视！16 若有人决心出离，受慈悲心驱使，寻求伟大的利他事业， 则应恭敬依止令圣母欢喜的密咒明咒持明者为顶髻之宝。 饮用成熟解脱的甘露妙饮，成为成就功德大海之器， 愿如守护生命般守护誓言戒律，永不衰退！17 在无忧树荫的浓荫下，陈设具足妙相的尊颜， 如是宣说的行为，以及双运和合，调伏自心。 于薄伽梵母之色身，清澈意海中修持， 愿圆满显现我慢之相，达到第一阶段的终点！18 从三根本轮中央生出的ཧྲི༔（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ， 惭愧）字，闪耀着锐利的光芒， 从莲茎顶端涌出，汇集了有情与无情万物的精华。 当它融入心中时，凭借最胜成就的光辉， 愿三界傲慢之众，皆颤抖不已，发髻散乱，化为烟尘！19 特别是，风和拙火的触动，使诸圣尊化为智慧甘露， ཧཾ་（藏文，梵文天城体：हं，梵文罗马拟音：haṃ， 空性）字如樟脑般融化的涓流，滋养四喜俱生。 最初、中央以及轮回涅槃，不执著，无与伦比，不变的大乐， 愿胜义无我幻化的光辉，恒常拥抱于心！20 安住于七之七的坛城之中，从金刚咒语的字句中， 放射出鲜红的光芒，收摄世间和寂静的一切圆满。 犹如蜂群在盛开的白莲花丛中，款待宾客一般， 愿无碍自在地汇聚，其美妙之音遍布大地！21 再次，在您显现的尊容前，一心恭敬顶礼， 身披具力咒语的盔甲，手持缘起物的幻轮， 以四时不断祈请圣母心髓的甘露云， 愿加持的甘露融入心间，获得与莲师无别的力量！22 那时，仅以禅定的唾液，将天神
English
Like the fresh rain clouds of a youthful, perfect age, captivating with eloquent words, Extending widely in the gathering place of hundreds of faiths, I beseech some wishes: O sole mother, become the mother of all Buddhas, please cast your loving gaze here! 16 If someone is determined to renounce, driven by compassion, and seeks the great benefit of others, Then they should respectfully rely on the mantra and wisdom holders who please the Holy Mother as the jewel on their crown. By drinking the excellent stream of ripening and liberating nectar, becoming a vessel for the ocean of accomplishments, May they protect their vows and commitments like their own life, without ever diminishing! 17 In the cool, lush shade of the sorrowless tree, placing the countenance adorned with marks and signs before me, Practicing the conduct as described, and purifying the mind through the union of the two accumulations, When approaching the form body of the Bhagavati Mother in the clear ocean of mind, May the complete manifestation of non-dual pride reach the end of the first stage! 18 From the center of the three root chakras, the sharp light of the blazing syllable ཧྲི༔ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, meaning: shame), Emanating from the tip of the lotus stem, gathering all the essence of the animate and inanimate, When it dissolves into the heart, by the brilliance of the supreme accomplishment, May the assembly of billions of arrogant beings in the three realms tremble, their hair disheveled, and turn to smoke! 19 In particular, the touch of wind and inner heat transforms the noble ones into the nectar of wisdom, The stream of the syllable ཧཾ་ (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, meaning: emptiness) dissolving like camphor, nourishing the co-emergent four joys, The great bliss that is without beginning, middle, or end, beyond samsara and nirvana, unsurpassed, and unchanging, May the glory of ultimate selflessness and illusion always embrace the heart! 20 Dwelling in the mandala of the seventh of the seventh, from the letters of the vajra mantra, Radiating and gathering the manifold perfections of existence and peace, Like a swarm of bees hosting guests in a garden of blossoming white lotuses, May the sweet sound of unobstructed, spontaneous gathering pervade all the earth! 21 Again, before your manifest form, with one-pointed devotion, I prostrate, Adorned with the armor of powerful mantras, and possessing the illusion wheel of interdependent substances, By the practice of invoking the great cloud of nectar that is the heart essence of the Holy Mother, four times a day, May the sweet nectar of blessings dissolve into the heart, obtaining power inseparable from Guru Rinpoche! 22 At that time, with the spittle of meditation alone, the deities
Chinese
摧毁稳固性。以形象的所依和物质的结合，拥有稳固和变动的圆满。通过迅速成就一切事业的焚烧和投掷仪式，圆满一切事业的边际。愿持有明咒的转轮王，从意念的缝隙中彻底获胜。23. 总之，愿长寿的如意宝树繁荣，以符合佛法的愿望获得财富，三智慧之花美丽绽放，解脱安乐的稻穗沉甸甸。攀登共同事业幻化而成的增上生阶梯，在此生到达双运胜妙的宫殿中。24. 此外，愿暂时的教法持有者长久住世，讲修教法在十方兴盛。一切众生喜爱圆满时期的节日，自然而然地行持十善。最终获得身和智慧无别的金刚瑜伽母之荣耀，自他二利如意成就，吉祥的莲花盛开。2. 如此，以智慧之身正确地掌握知识和所知，超越二元执着的思维所能测度。仅仅忆念大乐金刚瑜伽母咕噜咕咧，就能将有因和无因的事物及其执着，转变为最殊胜的不变真如手印。对她的莲足，献上赞颂的微小鲜花，以及无共同道的次第祈愿文。此乃从遍一切种姓之主金刚持蒋巴衮噶丹增等上师处，多次获得此法缘分的闭关者蒋扬钦哲旺波，在春季首月的白方第二个胜利者的吉祥圆满之日所作的祈愿。愿以此善根，诸位教法持有者莲足永固百劫，事业无边，一切众生恒时以利乐之光滋养。萨尔瓦达卡拉雅南巴瓦度。（梵文，Sarvadā kalyāṇaṃ bhavatu，一切时吉祥） 对至尊作明佛母的赞颂，令人心醉的圆满青春之雨云。
English
Destroying stability. Through the union of symbolic supports and substances, may I possess the abundance of the stable and the moving. Through the swift accomplishment of all activities by means of burning and offering rituals, may the holder of knowledge-mantras, the universal monarch, completely triumph over the direction of mental gaps, reaching the culmination of all activities. 23. In short, may the wish-fulfilling tree of longevity flourish, endowed with wealth through desires in accordance with Dharma, and may the flowers of the three wisdoms blaze beautifully, with the ears of liberation and bliss hanging heavily. Climbing the staircase of high status created by the magic of common actions, may I reach the delightful palace of supreme union in this very life. 24. Furthermore, may the temporary holders of the teachings have stable feet, and may the teachings of explanation and practice flourish in the ten directions. May all beings delight in the festival of the perfect age, and naturally engage in the ten virtues. Ultimately, having attained the glory of Vajrayogini, inseparable from body and wisdom, may the auspicious lotus of fulfilling the two purposes of self and others blossom. 2. Thus, the one who has correctly grasped knowledge and objects of knowledge as the body of wisdom, who transcends being examined by the mind that grasps at duality, the great bliss Vajrayogini Kurukulle, by merely remembering her, one gains power over the mudra of suchness, which is the supreme unchanging nature of phenomena, both causal and non-causal, along with their clinging. To the lotus feet of that one, I offer this small flower of praise, along with the uncommon path of aspiration prayers. This was requested by Jamyang Khyentse Wangpo, a solitary practitioner who has received many blessings of this Dharma from the masters such as the all-pervading lord of all families, Vajradhara Jampa Kunga Tenzin, on the fully auspicious day of the second victorious one of the white side of the first spring month. May this virtue cause the lotus feet of the supreme holders of the teachings to remain firm for hundreds of kalpas, and may their activities be limitless, and may all beings be constantly nourished by the glory of benefit and happiness. Sarvadā kalyāṇaṃ bhavatu. (Sanskrit, Sarvadā kalyāṇaṃ bhavatu, May there always be auspiciousness.) A praise to the venerable Red Tara, a captivating cloud of youthful abundance.