English
'" ] } ``` -------------------------------------------------------------------------------- 自受问如何是诸佛出身处师云忘却了进云如何是和尚出身处师云忘却了乃云者一大事须是眼里有筋底汉子撩起便行直下推倒五蕴山掀翻无明窟直得虚空粉碎大地平沉一段光明无遮无障建立也在我掀翻也在我放也在我收也在我所以道法随法行法幢随处建立不见昔日临济大师住镇州时一日谓普化克符二上座曰我欲建立黄檗宗旨汝且成禠我二人珍重下去三日后普化却上来问和尚三日前道甚么济便打三日后克符亦上来问曰和尚三日前打普化作么济亦打师云沩山今日要与古人相见卓拄杖下座。 五峰和尚三周上堂师弹指一下云人人尽道先师今日死山僧道先师从来不曾生故经云无所从来亦无所去既无来又无去则生无所生死无所死正当恁么时五峰和尚在甚么处便下座。 示众大丈夫休拟议翻身提起吹毛利大鹏展翅绝遮栏直透千重万重去。 机缘 夜半维那入方丈云元物还和尚师曰道甚么那便打师亦打那云而今不被天下老和尚拄杖瞒也便行师云脚跟下好与三十棒次日师自击鼓云山僧出征去转身入堂云昨夜被维那劫一阵不分胜负今日特来击鼓与诸人相战不用如何若何便请单刀直入有么有么维那便出作相扑势师云残兵败将不堪对敌便归方丈。 师入堂就地趺坐时有僧便坐师榻师起身向僧礼拜僧遂走师复坐地云我起不得众中谁扶山僧起一僧推师倒地师起身打坐榻者便归方丈。 有牧牛僧云山间一鹿见僧人不动见猎夫奔行其物尚有灵性如此师云疑于人者人亦疑之忘于物者物亦忘之。 僧参次送小刀一柄礼毕云一把杀人刀 ```json { "translations": [ "现代汉语译本", "自受问：‘如何是诸佛出身处？’（诸佛：所有佛陀；出身处：诞生之地）", "师父说：‘忘却了。’", "（自受）进而言：‘如何是和尚出身处？’（和尚：指师父自己）", "师父说：‘忘却了。’", "于是说：‘这一大事，须得眼里有筋骨的汉子，撩起便行，直下推倒五蕴山（五蕴：色、受、想、行、识五种构成人身心的要素），掀翻无明窟（无明：佛教指对事物真相的迷惑和不了解），直使得虚空粉碎，大地平沉。这一段光明，无遮无障，建立也在我，掀翻也在我，放也在我，收也在我。’", "所以说，法随法行，法幢随处建立。（法幢：佛教用语，比喻佛法如旗帜一样可以引导众生）不见昔日临济大师住镇州时，一日对普化、克符二位上座说：‘我欲建立黄檗宗旨（黄檗：指黄檗希运禅师，唐代禅宗大师；宗旨：佛教的根本教义），你且成禠我二人。’珍重下去。三日后，普化却上来问：‘和尚三日前道甚么？’临济便打。三日后，克符也上来问：‘和尚三日前打普化作么？’临济也打。", "师父说：‘沩山今日要与古人相见。’卓拄杖下座。", "五峰和尚三次上堂说法，师父弹指一下，说：‘人人尽道先师今日死，山僧道先师从来不曾生。’", "故经云：‘无所从来，亦无所去。’", "既无来又无去，则生无所生，死无所死。正当恁么时，五峰和尚在甚么处？’便下座。", "开示大众：大丈夫休要拟议，翻身提起吹毛利剑（吹毛利：形容剑的锋利），大鹏展翅绝遮拦，直透千重万重去。", "机缘", "半夜，维那（维那：寺院中负责维持秩序和引导僧众的僧人）进入方丈（方丈：寺院住持的住所），说：‘元物还和尚。’", "师父说：‘道甚么？’", "维那便打，师父也打。", "维那说：‘而今不被天下老和尚拄杖瞒也。’便走开。", "师父说：‘脚跟下好与三十棒。’", "次日，师父亲自击鼓，说：‘山僧出征去。’转身入堂，说：‘昨夜被维那劫一阵，不分胜负。今日特来击鼓与诸人相战，不用如何若何，便请单刀直入。有么？有么？’", "维那便出来作相扑的姿势。", "师父说：‘残兵败将，不堪对敌。’便回方丈。", "师父进入禅堂，就地趺坐（趺坐：佛教的一种坐姿），这时有个僧人便坐到师父的禅榻上。", "师父起身向僧人礼拜，僧人于是走开。", "师父又坐回地上，说：‘我起不得，众中谁扶山僧起？’", "一个僧人推师父倒地，师父起身打了坐榻者，便回方丈。", "有个牧牛僧说：‘山间一鹿，见僧人不动，见猎夫奔行，其物尚有灵性如此。’", "师父说：‘疑于人者，人亦疑之；忘于物者，物亦忘之。’", "僧人参拜，送上一把小刀，礼毕说：‘一把杀人刀。’", "English version", "Zishou asked: 'What is the birthplace of all Buddhas?' (Buddhas: all enlightened beings; birthplace: place of origin)", "The master said: 'Forgotten.'", "(Zishou) further asked: 'What is the birthplace of the abbot?' (Abbot: referring to the master himself)", "The master said: 'Forgotten.'", "Then he said: 'This great matter requires a man with strength in his eyes. He lifts it up and goes, directly pushing down the mountain of the five aggregates (five aggregates: the five elements that constitute a person's body and mind, namely form, feeling, perception, volition, and consciousness), overturning the cave of ignorance (ignorance: in Buddhism, delusion and lack of understanding of the true nature of things), making the void shatter and the earth sink. This segment of light, without obstruction or hindrance, its establishment is in me, its overturning is in me, its release is in me, its收 is in me.'", "Therefore, it is said that the Dharma follows the Dharma, and the Dharma banner is established everywhere. (Dharma banner: a Buddhist term, a metaphor for the Buddha's teachings being like a flag that can guide sentient beings) I have not seen when Master Linji lived in Zhenzhou, one day he said to the two senior monks Puhua and Kefu: 'I want to establish the Huangbo lineage (Huangbo: referring to Zen Master Huangbo Xiyun, a Zen master of the Tang Dynasty; lineage: the fundamental teachings of Buddhism), you should help me and the two of us.' Take care and go down. Three days later, Puhua came up and asked: 'What did the abbot say three days ago?' Linji hit him. Three days later, Kefu also came up and asked: 'Why did the abbot hit Puhua three days ago?' Linji also hit him.", "The master said: 'Weishan wants to meet the ancients today.' He struck his staff and descended from the seat.", "Zen Master Wufeng gave three sermons. The master snapped his fingers and said: 'Everyone says that the late master died today, but this monk says that the late master was never born.'", "Therefore, the sutra says: 'There is nowhere to come from, and nowhere to go.'", "Since there is neither coming nor going, then there is no birth to be born, and no death to be died. At this very moment, where is Zen Master Wufeng?' Then he descended from the seat.", "Instructing the assembly: A great man should not hesitate, turn around and lift up the hair-splitting sword (hair-splitting: describing the sharpness of the sword), the roc spreads its wings and breaks through the barriers, directly penetrating thousands of layers.", "Opportunity", "In the middle of the night, the director (director: the monk in the monastery responsible for maintaining order and guiding the monks) entered the abbot's room (abbot's room: the residence of the abbot of the monastery) and said: 'Return the original thing to the abbot.'", "The master said: 'What are you saying?'", "The director hit him, and the master also hit him.", "The director said: 'Now I am not deceived by the staff of the old abbots in the world.' Then he walked away.", "The master said: 'It is good to give thirty blows under your feet.'", "The next day, the master personally beat the drum and said: 'This monk is going on an expedition.' He turned around and entered the hall, saying: 'Last night, the director robbed me for a while, and the victory was not divided. Today, I specially come to beat the drum to fight with you. No need to ask how, please go straight in with a single knife. Is there any? Is there any?'", "The director came out and made a sumo posture.", "The master said: 'The defeated soldiers are not worthy of fighting.' Then he returned to the abbot's room.", "The master entered the meditation hall and sat cross-legged on the ground (cross-legged: a Buddhist sitting posture). At this time, a monk sat on the master's meditation seat.", "The master got up and bowed to the monk, and the monk walked away.", "The master sat back on the ground and said: 'I can't get up, who among you will help this monk up?'", "A monk pushed the master to the ground, the master got up and hit the one who sat on the seat, and then returned to the abbot's room.", "A cowherd monk said: 'A deer in the mountains does not move when it sees a monk, but runs when it sees a hunter. This thing still has such spirituality.'", "The master said: 'He who doubts others is doubted by others; he who forgets things is forgotten by things.'", "The monk paid homage and presented a small knife, saying after the ceremony: 'A knife for killing people.'" ] } ``` -------------------------------------------------------------------------------- 声未绝师连棒打僧便出师入堂掷刀于地唤僧至师云此刀是谁得僧云和尚道是谁得师遂将拄杖撺向前云不得唤作拄杖诸人向者里道看一僧珍重而出师云自救不了一僧拂袖便行师云脚跟下好与三十棒僧一喝师云还少一顿一僧拈起拄杖云恁么也不得不恁么也不得师云撞倒露柱底瞎汉一僧云请师归方丈师掌云第二个瞎汉。 一僧求开示师以禅版指佛僧云如何是正法眼师随声便喝。 僧才礼拜师归方丈僧随入礼拜云和尚为甚不答话师云你道我不答话么僧无语。 僧参次师问向在何处住进云检字纸师云沩山一字也无你来作么僧一喝师便打僧又喝师连棒打出。 一僧别去师打云且道是留你是赶你进云不住不去师云不去不住死汉。 一日师看证道歌至行亦禅坐亦禅处问侍僧如何是行坐底禅僧云莫头上安头师云你作么生僧放下扇子立师云者就是你底禅那僧打扇师微笑。 僧问如何是衲子行履处师云着衣持钵。 彻源问千斤担子独自担行事如何师云谢子扶持进云还要和尚提携师云自语相违。 僧问如何是活句师云拔却汝舌根如何是死句师打云按着汝鼻孔僧礼拜师一蹋云会么。 僧参次师云相别者几年何处去来僧云在沩山师云如何不见你进云瞎师云我瞎久矣进云所以不见师打一棒云野狐精。 问如何是中秋节师云山河大地普光辉。 问人人有个影子为甚蹋不着师云东土西天。 问如何是寸草不生处师云石头。 问一口气不来向何处安身立命师云天上天下进云不然师云汝作么生僧 ```json { "translations": [ "现代汉语译本", "僧人的声音还未停止，师父就用棒子打他，僧人便走出，进入佛堂，将刀扔在地上，叫僧人过来，师父说：‘这刀是谁的？’僧人说：‘和尚您说是谁的？’师父于是将拄杖向前一撺，说：‘不得叫作拄杖，你们向这里说看。’一个僧人谨慎地走出，师父说：‘自身都救不了。’僧人拂袖便走，师父说：‘脚跟下好好地挨三十棒。’僧人一声喝，师父说：‘还少一顿。’一个僧人拿起拄杖说：‘这样也不行，那样也不行。’师父说：‘撞倒露柱（寺院中露天的柱子）的瞎汉。’僧人说：‘请师父回方丈（寺院住持的住所）。’师父打了他一掌，说：‘第二个瞎汉。’", "一个僧人请求开示，师父用禅版（禅堂中使用的木板）指着佛像，僧人说：‘如何是正法眼（佛法正见的眼睛）？’师父随着他的声音便喝。", "僧人刚礼拜完，师父便回方丈，僧人跟随进入礼拜，说：‘和尚为什么不答话？’师父说：‘你说我不答话吗？’僧人无语。", "僧人参拜时，师父问：‘先前在哪里住？’僧人回答说：‘检字纸。’师父说：‘沩山（地名，也指沩山灵佑禅师）一字也没有，你来做什么？’僧人一声喝，师父便打，僧人又喝，师父连棒打出。", "一个僧人告别离去，师父打他，说：‘且说说是留你还是赶你？’僧人回答说：‘不住也不去。’师父说：‘不去不住，死汉。’", "一日，师父看《证道歌》，看到‘行亦禅，坐亦禅’处，问侍僧：‘如何是行坐底禅？’僧人说：‘莫头上安头（不要多此一举）。’师父说：‘你作么生？’僧人放下扇子站立，师父说：‘这就是你底禅那（禅定）。’僧人打扇，师父微笑。", "僧人问：‘如何是衲子（僧人的别称）行履处？’师父说：‘着衣持钵（穿衣吃饭）。’", "彻源（人名）问：‘千斤担子独自担，行事如何？’师父说：‘谢子扶持。’彻源说：‘还要和尚提携。’师父说：‘自语相违。’", "僧人问：‘如何是活句？’师父说：‘拔却汝舌根。’如何是死句？师父打了一下，说：‘按着汝鼻孔。’僧人礼拜，师父一脚踢过去，说：‘会么？’", "僧人参拜时，师父说：‘相别几年了？从哪里来？’僧人说：‘在沩山（地名，也指沩山灵佑禅师）。’师父说：‘如何不见你？’僧人回答说：‘瞎。’师父说：‘我瞎很久了。’僧人说：‘所以不见。’师父打了一棒，说：‘野狐精。’", "问：‘如何是中秋节？’师父说：‘山河大地普光辉。’", "问：‘人人有个影子，为什么踩不着？’师父说：‘东土西天。’", "问：‘如何是寸草不生处？’师父说：‘石头。’", "问：‘一口气不来，向何处安身立命？’师父说：‘天上天下。’僧人说：‘不然。’师父说：‘汝作么生？’", "English version", "Before the monk's voice ceased, the master struck him with a staff. The monk then exited, entered the hall, and threw a knife on the ground. Calling the monk over, the master said, 'Whose knife is this?' The monk replied, 'Whom does the master say it belongs to?' Thereupon, the master thrust his staff forward and said, 'It must not be called a staff; let all of you speak of it from this perspective.' A monk cautiously walked out, and the master said, 'Unable to save himself.' The monk flicked his sleeve and left. The master said, 'Beneath your feet, you deserve thirty blows.' The monk gave a shout, and the master said, 'Still lacking a beating.' A monk picked up a staff and said, 'Neither this way nor that way is acceptable.' The master said, 'A blind man who knocks over the pillar (a pillar in a temple courtyard).' The monk said, 'Please, master, return to your abbot's quarters (the residence of the abbot).' The master slapped him and said, 'The second blind man.'", "A monk requested instruction. The master pointed to the Buddha image with a meditation board (a wooden board used in the meditation hall). The monk said, 'What is the Right Dharma Eye (the eye of true Dharma insight)?' The master immediately shouted in response to his voice.", "As soon as the monk finished bowing, the master returned to his abbot's quarters.