English
In the sixth year of Xiantong, the year of Yiyou (865 AD), I began to plan this matter, and it happened that I was ill, and it was not until February of the following year that I completed this inscription. Also because of his statement, I was self-alerted, so the intention of this inscription is not only to praise the affairs of Mount Dawei. The inscription reads as follows:", "South of the lake, west of Xiang, there is Mount Dawei, deep and without roads. The tiger has already roared, and the ape is crying again, the rain wets the maple and the 㯙 trees, and the wind is bleak. The mountain rises high into the clouds, impossible to climb. Even if I want to leave, who can accompany me? That superior person (referring to the monks of Mount Dawei), forgets his body, and one meditation is more than a thousand weeks (thirty days is one week). Leaving is not estranged, and arriving is not intimate, leveling the accumulated obstacles, and building uneven buildings. The halls are built, and the offerings are arranged. I do not know, just in vain..." ] } ``` -------------------------------------------------------------------------------- 勤 物之生 孰无情 识好恶 如龙惊 原物具 广象呈 随宛转 住峥嵘 云弥天 日不明 金在矿 火收荧 我不知 天地先 无首尾 功用全 六度备 力行圆 常自随 在畔边 要即用 长目前 非艰难 不幽玄 哀世徒 若驰驱 觅作佛 向其愚 算海沙 登迷庐 眼喘喘 心区区 见得失 系荣枯 弃知觉 求形模 近如远 易复难 但无事 心即安 少思虑 简悲欢 净荡荡 圆团团 更无物 不劳看 听他语 被人谩 生必死 理之常 荣必悴 非敢张 造众罪 欺心王 作少福 须天堂 善恶报 正身当 百劫里 无人将 心作恶 口说空 欺木石 吓盲聋 牛阿房 鬼五通 专觑捕 见西东 禁定住 阳朦胧 与作为 事不同 最上乘 有想基 无垢净 本无为 人不见 心自知 动便是 莫狐疑 直下说 没文词 识此意 见吾师 密印禅寺碑记 释觉范洪(宋人) 崇宁三年十一月大沩山密印禅寺火一夕而烬住持僧海评移疾郡以子方者继焉未几而弃去寺规模宏大而经营者非其人岁移三霜才办法堂大殿寝室而已然又苟简斋庖垣庑皆未具上雨旁风无所盖障故禅学者分处山间林下蜂房蚁穴百丈大雄之风陵夷至此极矣大观三年潭帅曾公孝蕴闻之曰沩山南国精庐之冠非道行信于缁衲名誉重于缙绅者莫能振兴之吾闻天衣 ```json { "translations": [ "现代汉语译本", "勤奋啊，万物的生长，", "谁没有情感呢？", "能辨识好坏，", "如同龙受到惊吓。", "原本万物都具备，", "广阔的景象呈现。", "随着因缘宛转变化，", "安住在峥嵘的山峰。", "云雾弥漫天空，", "太阳也变得昏暗不明。", "金子存在于矿石中，", "火光收敛而微弱。", "我所不知的，", "是天地开辟之前。", "没有开始也没有结束，", "功用完完全全。", "六度（paramita，布施、持戒、忍辱、精进、禅定、智慧）具备，", "努力修行圆满。", "它常常伴随着你，", "就在你的身边。", "需要用的时候就能用，", "就在你的眼前。", "并非艰难，", "也不深奥玄妙。", "可悲世人只是徒劳奔波，", "想要通过向外寻求来成佛，", "真是太愚蠢了。", "就像计算海里的沙子，", "登上迷惑的居所。", "眼睛里充满欲望，", "心里充满算计。", "看到得失，", "就牵挂着荣辱兴衰。", "抛弃自身的知觉，", "去追求外在的形象。", "近在咫尺却如同远在天边，", "容易的事情也变得困难。", "只要心中没有杂事，", "心就能安定。", "减少思虑，", "简化悲伤和欢乐。", "内心清净空荡，", "圆满无缺。", "再也没有什么东西，", "不需要费心去看。", "听任别人说话，", "被人谩骂也无妨。", "生必然有死，", "这是自然的规律。", "荣华必然衰败，", "并非我敢夸大其词。", "造作各种罪恶，", "欺骗自己的心。", "做一点点善事，", "就希望升天堂。", "善恶的报应，", "会由自身承担。", "在无数劫（kalpa，极长的时间单位）中，", "没有人能够代替你。", "心里作恶，", "口里却说着空话，", "欺骗木头和石头，", "吓唬瞎子和聋子。", "牛阿房（Niu Afang，人名），鬼五通（Gui Wutong，神名），", "专门窥视捕捉，", "观察四面八方。", "禁止和安定，", "就像阳光朦胧不清。", "修行和作为，", "是不同的事情。", "最上乘的佛法，", "以有想为基础，", "达到无垢清净，", "原本就是无为的。", "人们看不见，", "心自己知道。", "一动念就错了，", "不要犹豫怀疑。", "直接说出来，", "没有华丽的辞藻。", "领会了这个意思，", "就见到了我的老师。", "密印禅寺碑记", "释觉范洪（Shi Juefan Hong，宋代僧人）", "崇宁三年（1104年）十一月，大沩山密印禅寺（Miyin Temple of Dawei Mountain）在一夜之间被烧毁，住持僧人海评（Haiping）因病辞职，由他的儿子方（Fang）接任。没过多久，方也离开了。寺庙规模宏大，但经营者不称职，过了三年才勉强建好了法堂、大殿和寝室。然而，这些建筑也很简陋，斋堂和厢房都没有建好，上雨旁风，没有遮挡。因此，禅学者们只能分散在山间林下，住在像蜂房和蚁穴一样的地方。百丈怀海（Baizhang Huaihai）禅师开创的丛林风范衰败到了极点。大观三年（1109年），潭州知州曾公孝蕴（Zeng Gongxiaoyun）听说了这件事，说：‘沩山（Weishan）是南国寺庙之首，只有那些在僧侣中有道行、在士绅中有声誉的人才能振兴它。我听说天衣" ], "english_translations": [ "English version", "Diligent, the growth of all things,", "Who is without emotion?", "Able to distinguish good from bad,", "Like a dragon startled.", "Originally, all things are complete,", "Vast scenes unfold.", "Changing with conditions,", "Residing on towering peaks.", "Clouds fill the sky,", "The sun becomes dim.", "Gold is in the ore,", "Firelight is subdued.", "What I do not know,", "Is before the creation of heaven and earth.", "Without beginning or end,", "Functioning completely.", "The six paramitas (dana, shila, kshanti, virya, dhyana, prajna) are complete,", "Diligent practice is perfected.", "It always accompanies you,", "Right by your side.", "Available when needed,", "Right before your eyes.", "Not difficult,", "Nor profound and mysterious.", "It is sad that people only toil in vain,", "Seeking to become a Buddha through external means,", "How foolish!", "Like counting the sand in the sea,", "Ascending to a place of delusion.", "Eyes filled with desire,", "Heart filled with calculations.", "Seeing gain and loss,", "Attached to honor and disgrace.", "Abandoning one's own awareness,", "Seeking external forms.", "Close at hand, yet like far away,", "Easy things become difficult.", "As long as there are no distractions in the mind,", "The mind can be at peace.", "Reduce thoughts,", "Simplify sorrow and joy.", "The mind is pure and empty,", "Perfect and complete.", "There is nothing else,", "No need to bother looking.", "Let others speak,", "It doesn't matter if you are scolded.", "Birth is inevitably followed by death,", "This is the law of nature.", "Glory will inevitably fade,", "It is not that I dare to exaggerate.", "Creating all kinds of sins,", "Deceiving one's own mind.", "Doing a little good,", "Hoping to ascend to heaven.", "The retribution of good and evil,", "Will be borne by oneself.", "In countless kalpas (an extremely long period of time),", "No one can replace you.", "Committing evil in the heart,", "Speaking empty words from the mouth,", "Deceiving wood and stone,", "Scaring the blind and deaf.", "Niu Afang (a person's name), Gui Wutong (a deity's name),", "Specially peeping and capturing,", "Observing all directions.", "Prohibition and stability,", "Like the hazy sunlight.", "Practice and action,", "Are different things.", "The supreme vehicle of Buddhism,", "Is based on thought,", "Reaching immaculate purity,", "Originally it is non-action.", "People cannot see it,", "The mind knows it itself.", "Once there is a thought, it is wrong,", "Do not hesitate or doubt.", "Speak directly,", "Without flowery words.", "Understand this meaning,", "And you will see my teacher.", "Stele Inscription of Miyin Temple", "Shi Juefan Hong (a Song Dynasty monk)", "In the eleventh month of the third year of Chongning (1104 AD), Miyin Temple of Dawei Mountain was burned down overnight. The abbot, Haiping, resigned due to illness and was succeeded by his son, Fang. Before long, Fang also left. The temple was grand in scale, but the managers were incompetent. It took three years to barely build the Dharma Hall, the Main Hall, and the living quarters. However, these buildings were also simple, and the refectory and wing rooms were not built. Rain and wind came from all sides, without shelter. Therefore, the Chan practitioners could only be scattered in the mountains and forests, living in places like beehives and ant nests. The monastic style pioneered by Chan Master Baizhang Huaihai had declined to the extreme. In the third year of Daguan (1109 AD), Zeng Gongxiaoyun, the prefect of Tanzhou, heard about this and said, 'Weishan is the crown of temples in the South. Only those who have virtue among monks and reputation among gentry can revitalize it. I have heard of Tianyi" ] } ``` -------------------------------------------------------------------------------- 怀禅师在嘉祐治平之间五迁法席皆废残荒寂处而怀能幻出宝构化成禅丛今空印禅师轼公者盖怀四世之孙而吴江法真之嗣方说法于庐山之下学者归之如云挺然有祖风烈当能整大圆真如已坠之纲于是厚礼遣人致之越明年三月空印来自归宗山川改观丛席增气登殿拜起周顾太息曰冠世绝境大佛应迹而殿宇卑陋堂室狭小何以严像设而致吉祥震潮音而集龙天哉皆广其基构而增修之使其壮丽称山雄深传曰钟声铿铿以立号号以警众也寺钟不足以光焰四海选佛来者于是聚铜神运仓之下穴山为炉钟成万斤涂以黄金建阁馆于殿之东庑佛菩萨之语藏于龙宫传自五天学者所当尽心所以资智证之妙而尽微细之惑即室五千轴者藏于殿之西庑又明年增广善法堂之后为雨华堂含风而虚明吐月而宏深夜参既罢缤纷满庭自两廊之左绕以复屋建库院所以总庶务也自祖龛之右翼以修廊建堂司所以牧清众也又明年重修僧堂广博靖深冬温夏凉曰僧者人天之福田佛祖之因地十方如来同一道故出离生死旷野深山圣道场地皆阿罗汉所住持世间粗入所不能见既以广延其所见则所不见者敢不敬乎又刻五百尊者之像阁而供事之又明年得异木于绝壑断而为三大合抱长倍寻刻净土佛菩萨之像庄严妙丽千华照映如紫金山并高争峻建殿于天供厨之南又特建阁于寝室之前绿疏青琐下临风雨奉安神宗皇帝所赐御书阁成而东南倾师默计曰增万牛莫能挽且天章宸翰之所在山君水王之所宜谨藏而卫护之今职弗修是神羞也言卒而风雷挟屋山岳撼动俄而阁正万人欢呼昔大圆禅师开法此山也有众千人硕大而秀出者有若大仰寂子香严 ```json { "translations": [ "现代汉语译本：", "怀禅师在嘉祐（1056-1063）治平（1064-1067）年间，五次迁移弘法的寺庙，都是废弃残破荒凉寂静的地方，而怀禅师能够幻化出宝贵的建筑，化成禅修的丛林。如今的空印禅师，是苏轼公的同门，也是怀禅师的四世孙，吴江法真的继承人，正在庐山之下说法，学者们像云一样归附他，他挺拔地具有祖师的风范和气节，应当能够整顿大圆真如寺已经坠落的纲纪。于是用丰厚的礼节派遣人去请他来。", "第二年三月，空印禅师从归宗寺来到大圆真如寺，山川都改换了景象，丛林禅席增加了气势。他登上大殿，拜了拜，环顾四周，叹息说：‘这是冠绝人世的绝佳境地，是大佛应迹显灵的地方，但是殿宇却如此卑微简陋，堂室也狭小，怎么能庄严佛像的陈设，招致吉祥，震动潮音，聚集龙天护法呢？’于是他扩大地基，增加修缮，使寺庙壮丽，与山势的雄伟深邃相称。", "古书上说：‘钟声铿铿，用来立号令；号令用来警醒大众。’寺庙的钟不足以光耀四海，选拔佛陀的来者。于是聚集铜，在神运仓下开凿山洞作为熔炉，铸成万斤重的钟，涂上黄金，建造钟阁安放在大殿东边的厢房。佛菩萨的语录，藏在龙宫中，从五天竺（古印度）流传而来，是学者们应当尽心研究的，用来辅助智慧的证悟，穷尽细微的迷惑。五千卷经书，藏在大殿西边的厢房。", "又过了一年，在增广善法堂的后面，建造了雨华堂，含着风而空明，吐着月亮而宏大。深夜禅修完毕，花瓣缤纷飘落满庭。从两廊的左边，环绕着建造复屋，建造库院，用来管理各种事务。从祖师龛的右边，延伸着修建长廊，建造僧堂，用来管理清净的僧众。", "又过了一年，重新修建僧堂，宽广博大，安静深邃，冬暖夏凉。说：‘僧人是人天福田，是佛祖的因地。十方如来都是同一道路，所以出离生死，在旷野深山圣道场地，都是阿罗汉所居住的地方，世间粗俗之人不能看见。既然已经广阔地延伸了他们所能看见的地方，那么对于他们所不能看见的地方，难道敢不敬畏吗？’又雕刻了五百罗汉的像，建阁供奉。", "又过了一年，在深山绝壑中得到奇异的木材，砍断后有三大合抱那么粗，长度是身高的两倍。雕刻净土的佛菩萨像，庄严美妙，千华照耀，像紫金山一样高耸，争奇斗艳。在天供厨的南边建造大殿。又特别在寝室的前面建造楼阁，绿色的窗格，青色的门锁，下面临着风雨。恭敬地安放神宗皇帝（1068-1085）所赐的御书。楼阁建成后，向东南倾斜，空印禅师默默地计算说：‘增加万头牛也无法挽回，而且天子的文章和墨宝所在的地方，是山神水王应当谨慎收藏和卫护的，现在我没有尽到职责，这是神灵的耻辱啊！’话音刚落，风雷挟带着房屋，山岳震动摇晃，一会儿楼阁就正了，万人欢呼。", "过去大圆禅师在此山开创佛法时，有僧众千人，其中高大而秀出的人，有如大仰、寂子、香严等。" ], "english_translations": [ "English version:", "During the Jiayou (1056-1063) and Zhiping (1064-1067) periods, Chan Master Huai moved his Dharma seat five times, each time to abandoned, dilapidated, desolate, and quiet places. Yet, Chan Master Huai was able to magically create precious structures, transforming them into Chan practice communities.