English
raḥ. The hand of the nāga enters from the bed of the four classes, not giving a single one to the leaders of the land. In the minds of the people, a river of evil arises, and the waves of suffering surge. Alas! At that time, from the blessings of Padmasambhava, the savior from fear, countless accomplished treasure revealers will arise. In each region, there will be an accomplished being, and in each valley, there will be a treasure site for practice. Most mountains will become palaces of the ḍākinīs, bestowing blessings like the realms of beings. The compassion of Guru Padmasambhava never wavers. Especially renowned are the great sacred sites: the five valleys, the three regions, the eighteen great Dzongs, the four great mountains, and the four great lakes. There are one hundred and eight sacred sites and thousands of hidden places. Among them, belonging to the category of the four great Rong regions, entrusted to the twenty-one local deities and patrons, the hidden place is located east of the Rokmo region, and the hidden land is located to the right of the Gawa region. The second great Padmavyūha, Tāre's, the eight directions of the sacred site of Yubrak Tsa. The eight great sacred sites reside as ministers. Especially in the direction of the Nāga King is the glorious mountain, called the sacred site valley, near Chandoha. Many wise and accomplished ones have set foot there, scattering flowers, filled with Dharma, wealth, and many profound treasures. Blessings are bestowed in accordance with their respective regions, prophesying those who will reveal them in the future. Divine mantras, bodies, mudras, hand and footprints, are immutably inscribed on the stone. When accomplished beings appear in due time, the emanation of Obran, Mighty Vajra, opens the gate of the sacred site as prophesied by the ḍākinīs, establishing it as a support for dispelling the decline of sentient beings. The benefits, self-arisen, and perfect qualities are written down. As clearly stated regarding the gathering of sacred sites and other signs of the times, in the experience of my, Atsara's, emanation, starting from the Monkey Month of the Fire Monkey Year (1956), until the Garuda King has not spread its wings, the Buddhas and Bodhisattvas of the five families, the twenty-four great lands and the thirty-two places, the heroes and ḍākinīs residing there, and all the oath-bound protectors of the place, gather at this glorious mountain. There is no difference from the Himalayas. Mountains, rocks, trees, rivers, etc., are filled with a vast mandala. Circumambulation, stupa construction, and connections all fall under the experience of temporary happiness, and ultimately travel to the pure realms. Furthermore, maṇi, refuge, etc., siddhis.
English
May the merit of practicing Dharma increase a thousandfold! In this place of vast accumulation, may even small accumulations of merit increase a millionfold. If one circumambulates the inner circuit here in Namlor, one will obtain seven hundred million recitations of the six-syllable mantra (藏文：ཡིག་དྲུག，梵文天城体：षडक्षरी，梵文罗马拟音：ṣaḍakṣarī，汉语字面意思：Six Syllables). May it purify the obscurations of sins from many kalpas! May merit and qualities arise effortlessly! May the signs of non-virtue naturally subside! The benefit of doing one outer circumambulation is equivalent to thirteen billion mani (藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：Jewel) recitations. In the future, may one obtain dominion over the earth! Here, Hayagriva and Vajravarahi are truly in union! The protector is Draktsen Barwa! Here, may the accumulation of merit and purification of obscurations be abundant! May war, famine, and harm be pacified! May the dark side be defeated and the white side prevail! May life, merit, realization, and wealth increase! May there be good harvests, abundant crops, happiness, and well-being! May unfavorable conditions, bad omens, and obstacles be pacified! May favorable conditions be accomplished by gods and protectors! May there be an auspicious connection for all wishes to be fulfilled! Through this virtue, from benefiting beings to enlightenment, may there be auspiciousness in accomplishing the four kayas! Samaya (藏文：ས་མ་ཡཱ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Pledge)! Seal (藏文：རྒྱ，梵文天城体：मुद्रा，梵文罗马拟音：mudrā，汉语字面意思：Seal) of body, speech, and mind! This is the sacred site guide of Nyelung Palkyi Riwoche. This is said to be the manifestation of Nyintrul Nangwai Tsal, a dakini who bestows the glory of bliss. A woman, red, clear, and full of charm, on the eighteenth day of Gyal month, handed over a yellow paper three fingers wide, which was copied into writing. For the fortunate sons Tsogyal, Lungtok Tenzin, Shedrup, Rigdrol, etc., given by the common ancestor of accomplishment, Khyungchen Drakthung Dorje Trolod, and the emanation name of Dro-dul Lungrig Lingpa, Ghenphen Zangpo, who obtained the lineage holder, may it benefit all beings and become a cause for stimulating the three doors. Sarva Mangalam (藏文：སརྦ་མངྒ་ལཾ，梵文天城体：सर्व मंगलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：All Auspiciousness)!", "original_tibetan": "གནས་ལུང་དཔལ་གྱི་རི་བོའི་དཀར་ཆག་དབྱིངས་ཀྱི་ཌཱཀྐིའི་ཞལ་ལུང་འཁྲུལ་མེད།", "chinese_translation": "那隆巴吉日沃之圣地志，无谬虚空勇母之口述。", "english_translation": "The catalogue of Nyelung Palkyi Riwoche, the infallible oral instruction of the Dakini of Space.