English
; categories of Caraka and Vaisesika, 369-372; causes of things according to Sus- ruta, 372; circulation of dhdtu in growth, 322, 323; cognitive cur- rents in, 347; constructive and de- structive operations of vdyu, pitta and kapha, 339; control of body and mind, 419, 420; Drdhabala’s distinction of svds and dhamanis, 348 n.; dhamanis in relation to cog- nition according to Susruta, 351 ff.; dhatu-mala in, 331; different functions of vayu, pitta and kapha, 337, 338; different kinds of ducts in, 347; dispute, methods of, 377 ff.; disputes, terms of, 379 ff.; disturb- ance of dosas according to seasons, 335; divergent views on the develop- ment of the foetus referred to in Caraka-samhitd, 307, 308; divergent views regarding vdyu as narrated in Caraka, 332 ff.; dosa as prakrtt, 334; dravya, rasa, virya, vipaka, pra- bhava, 362-366; early references to, 276, 277; epidemics caused by col- lective evil effects, 408 ff.; equili- brium of dhdatus, 327; ethical posi- tion of Caraka, 418; fallacies, 380 ff. ; foetal development in Susruta and Caraka, its different stages, 313 ff.; formation of foetus in Caraka, Sus- ruta and Vagbhata, 302-304; free- dom of will in, 411; Ayur-veda, function of dhamanis in, according to Suésruta, 350 ff.; function of the dif- ferent ducts, 347 ff.; future life, be- lief in, 406; good, conception of, 404, 405; good life and happy life, 422, 423; good life in Caraka, 418 ff.; good of the body and of the mind, 418, 419; heart in the Upanisads contrasted with, 344; heart the vital centre of the pranas in, 340; hetu- vidya in Caraka, 395; inference in, compared with Nyaya and Sam- khya, 399, 400; is beginningless,274; its relation with Atharva-Veda, 275; its theory of dhdtu-samya and dhatu- vaisamya, 319 ff.; its unbroken tradi- tion, 274; jatz fallacy, conception of, compared with Nyaya, 380-382; yukti, misrepresentation by Santarak- sita, 376; yukti pramdna of, 375; yukti pramana refuted by Santarak- sita, 375, 376; life, its definition, 367; literature, 422 ff., 435; manas and the senses, 367; manas, its theory, 366, 367; meaning of ojas in, 343 2. ; medical discussions in, 378; nad, ora and dhamani as ducts in, 345, 346; natural place of vayu, pitta and kapha, 331, 336; nature of pitta, 330, 331; necessity of logical tricks in, 401, 402; number of sird, srotas and dhamani according to Susruta, 349; number of szrds in, according to Susruta, 352; number of sudyus in, according to SuSruta, 352; origin in the knowledge of hetu and linga, 395; origin of the world, Susruta on, 410; param and aparam ojas in, 343; perception, obstruction of, 377; per- ception theory of, 373, 374; period of life in, 402; possible existence of Index a pre-Caraka literature of it, 277; prajnaparadha, according to Caraka, 416, 417; pramanas in, 373; prana in, 263; principles of growth, 321, 322; psychological theories of perception of Bhela in, 341; psycho-physical parallelism in, according to Caraka, 339; vasas, their number, 357-359; rasas, their origin, 359, 360; rebirth, nature of, determined by past life, 406, 407; rebirth, proofs of, 407, 408; relation of head and heart in, 343; right conduct, rules of, ac- cording to Caraka, 420 ff.; samyogi- purusa, its conception, 368; safcaya and prakopa of dosas, 335; scheme of life in Caraka, 415; seat of prana according to Caraka, 342; secretory character of vayu, pitta and kapha, 338; self and the body, 368; self and knowledge, 368; self and manas, 369; self and the transcendent self (parah atm4), 368 ; self, in association with manas, 373; self, nature of, ac- cording to SuSruta, 410; sorrows, cause of, according to Caraka, 415, 416; soul, conception of, 372; special categories in Caraka, 389; special categories in Susruta, 389 ff. ; springs of action and right conduct in, 405; springs of action in Caraka com- pared with those of other systems, 411 -ff.; substance and qualities, 360-362; subtle body and self in Caraka, 310; Susruta and Samkhya, 372; SuSruta’s distinction of sivas and dhamanis, 348. ff.; Susruta’s views regarding brain as the seat of cognitive and conative nerves, 342; synonyms for srotas, 348 n.; the com- bination of the dosas in different re- lations, 338; the organs in relation to the ducts, 348; theory of dhdtus and upa-dhdatus, 322-324; theory of dosa according to SuSruta, 329, 330; theory of the formation of the body, 334; theory of karma in, compared with other theories of karma, 402- 404; theory of mala-dhatus, 325 ff.; theory of prabhdva, 323 ; three classes of inference in Caraka, 398, 399; transgressions (prajndparadha) the obstacle to good life, in Caraka, 421, 422; transmigration determined by dharma and adharma, 411; ultimate healing in, 415; updanga of Atharva- Veda, 273; validity of the Vedas established through it, 279, 280; Dil 561 views of the different Upanisads regarding the nddis contrasted with, 345; vayu, pitta and kapha and their operations in the building of the body, 334 ff.; what is its nature? _ 276 Ayur-veda-dipika, 274n. 2,275 n., 302, 431 Ayur-veda-rasdyana, 434 Ayur-veda-siitra, 436 ayuso ’nuvrtti-pratyaya-bhiita, 333 ayusyan, 295 Backbite, 510 Backbone, 286 Bad, 246; deeds, 411 Badness, 507 Badisa, 316, 357 baesaza, 295 n. I baesazya, 295 n. I bahu-sruta, 85 Balabhadra Bhattacarya, 225 7. Baladeva, 539 Baladeva Vidyabhisana, 443 Balance, 326 bali, 278 Balkh, 357 bandha, 232, 234, 267 Bandhaka-tantra, 435 bandhanam, 497 bandho, 497 Barren woman, 234 Basic concept of mind, 24 Basic entity, 23 7. Basis, 11, 29; of truth, 11 Battle, 505 Battle-field, 522 Badarayana, 45, 260; his philosophy, 42; his philosophy is some kind of bhedabheda-vada or immanence in transcendence, 42 badha, 222 badhakas tarkah, 141 bahu, 285 n. 6, 338 Balabladra, 55 Balagopala, 78 Balagopala Yogindra, 78 Balakrsnadasa, 78 Balavatara-tarka, 49 Balhika, 298 n. 4, 316 Bana, 550 Baspacandra, 428, 431 Beard, 325 Beginningless, 12, 195, 217, 454; avid- ya, 48; contact, 158; series, 184; time, 249 Being, 10, 36, 46, 148, 203, 234, 238, 501 36 562 Being-non-being, 234 Benares, 429 Bengal, 126, 225 n. Besnagar, 539 Bhadanta Yogasena, a Bhadra, 284 Bhadrakapya, 316, 357 Bhadrasgaunaka, 427 bhaga, 285 n.7 bhagandara, 276 Bhagavad-bhakti-rasdyana, 225 Bhagavad-gitad, 79, 442 Bhagavad-gita-bhasya, 439 Bhagavad-gita-bhdasya-vivarana, 439 Bhagavad-gita-bhasya-vyakhya, 439 Bhagavad-gita-gidhartha-dipikda, 225 Bhagavad-gita-hetu-nirnaya, 443 Bhagavad-gita-laksabharana, 443 Bhagavad-gitd-pradipa, 443 Bhagavad-gitad-prakdsa, 443 Bhagavad-gitd-rahasya, 550, 551 n. 1 Bhagavad-gitartha-samgraha, 443 Bhagavad-gitartha-samgraha-tika, 439 Bhagavad-gitartha-sadra, 443 Bhagavad-gitd-sara, 443 Bhagavad-gita-sara-samgraha, 443 Bhagavad-gitad-tatparya-nirnaya, 442 Bhagavat, 539-542; and Visnu, 539, 540 bhagasthi, 285 n.7 bhaisajya, 293, 295 bhakti, 226, 442, 439, 531, 532, 534 Bhakti-rasayana, 226 bhaktir adesya, 278 Bhakti-samanya-niriipana, 225 bhakti-yoga, 440, 441, 451 Bhandarkar, R. G., 540, 543, 548 Bharadvaja, 229, 308, 395, 399 Bharata, 427 Bhartrhari, 171 Bhartrprapafica, 1, 36, 43, 44, 100; his philosophy of bhedabheda, 43 Bhattacarya Sivaprasad, 232 Bhattacharya, B., 20 ., 172 7. Bhatta Ananda, 264 Bhatta Kallata, 263 Bhatta Narahari, 425 Bhatta Raghava, 122, 123 Bhattoji Diksita, 54, 55, 217, 219 bhautikt, 334 bhava, 498 Bhavabhiti, 111, 112 Bhavadasa, 87 7. Bhavanatha, 126 7. Bhavanisahaya, 434 Bhavya, 164 Bhagavata, 251, 544-547, 552; and the ekantins, 545; sect, 545 ff. Index Bhdgavata-purdna, 220, 532, 542 Bhdgavata - purana - prathama - sloka - vyakhya, 225 Bhagavatism, 550 bhajana-loka-sannivesa-vifiapti, 23 Bhaluki-tantra, 435 Bhamati, 11, 25 n., 29, 36, 52, 56, 82, 106-109, III, 171, 215 7., 220, 222 n., 269 nN. 2, 427 Bhamati-tilaka, 52 n., 108 Bhamati-vildsa, 108 Bhamati-vyakhya, 108 Bhanuji Diksita, 55 Bhanumatt, 362, 363 1., 425, 435 Bharadvgqa-samhita, 431 Bharadvajiyas, 540 bhara-hara, 62 Bhara-hdra-sitra, 61 Bharata legend, 552 bharatit sthana, 355 Bharati Tirtha, 52 7., 81, 216 n. Bhargava, 431 Bhasa, 394, 550 Bhasarvajfia, 122 Bhaskara, 43 7., 193, 201, 427, 428 Bhaskara Bhatta, 435 Bhaskara Diksita, 56 Bhasurananda, 79 Bhasa@-pariccheda, 263 n. 1 Bhasya-bhava-prakasikd, 148 n. Bhasya-dipika, 103 Bhdasya-tippana, 78 Bhdasyartha-nyadya-mala, 81 Bhatta-cintdmani, 515 Bhai Sastri, 11 7. bhava, 193, 412 Bhava-dipika, 443 bhava-matra, 19 Bhavamisra, 435 bhavanda, 235, 480-482 bhavand-m4tra-sara, 235 Bhavanda-viveka, 87 n Bhava-prakasa, 263, 435, 436 Bhava-prakasika, 79 bhava-riipa, 105, 114 Bhava-suddhi, 87 n. Bhava-tattva-prakasika, 98, 148 bhavatva, 142 Bhavaviveka, 164, 165 bhavabhavayor dvayor api paraspara- pratiksepatmakatvat, 142 bhavadvaita, 85 Bhdavartha-dipikd, 79 Bhavivikta, 172 bheda, 92, 116, 218, 401 n. Bheda-dhikkara, 51, 54, 55, 218 288 n.1, 433, 216, Index Bheda-dhikkdra-satkriyda, 51, 55 Bheda-dhikkara-satkriygjvala, 51 bhedabheda, 44, 46, 201, 202; earliest references to, 43; philosophy of Bhartrprapafica, 43 bhedabheda-vada, 42, 43 Bhela, 285 n.6, 340, 341, 395, 432; his psycho-physiological theories, 340 ff. Bhela-samhitd, 432 bhesaja, 275, 295, 370 Bhesaja-kalpa, 432, 436 bhesajani, 281 bhiksu, 505 Bhisma, 543 bhoga-gandham pcrityajet, 267 Bhoja, 324 n., 427, 428, 435 Bhoja-tantra, 435 bhoktr, 244 Bhrama-ghna, 432 bhrajaka, 303, 330, 351 bhruvor madhye, 449 n. 2 bhrnga-raja, 297 Bhusunda, 257 Bhuvah, 76 Bhuvanasundara Siri, 120, 123 Bhih, 76 bhiimi, 292 n. bhita, 261, 282, 302 n. 2, 314.n.