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A History of Indian Philosophy - Surendranath Dasgupta, 1922

English

artha-prapakatva, 137 artha-prapti, 384 Artha-sastra, 274, 541 arthavatt, 20 arthantara, 388, 389 n. arthapatti, 18, 389, 391 arthapatti-sama, 380 n. 4, 382 n. Artificial process, 358 Index Arunadatta, 429, 434 arund, 291, 3447. asamprajnata, 250 asamsargagraha, 154, 155 Asanga, 164 asanga, 268 asanga-bhavanda, 264 asanga-Sastrena, 524. a-sarva-gata, 410 asat, 155, 373 a-sat-karya-vada, 39, 179, 473, 517 asat-khyati, 87 n. asaimya-arthagama, 416 Ascetic, 373; life, 508; postures, 489 Asceticism, 229, 267, 508 Asiatic Society of Bengal, 205 asmitd, 414 aspanda, 265 Aspects, 238 Aspiration, 497 Ass, 160, 386 7. Assembly, 378 Assimilation, 331 Associated, 501 Association, 15, 21, 25, 34, 156, 160, 183, 188, 195, 239, 321, 358, 369, 375, 451, 452, 456, 500 asteya, 505 asthi, 317, 328 asthi-mamsa-maya, 257 asthira, 230, 241 asti, 386 n. Astragalus, 284 n. 3 Astringent, 358, 359 Astrology, 436 Astronomy, 49 asukha, 422 asukham a@yuh, 277 asura, 314, 535, 539 Asura-veda, 274 Nn. 3 asiiyd, 413 asvadu, 358 asubha, 341 asuddha, 36 ASvattha, 524 ASgvattha tree, 523, 524 astaka, 292 asta-siddhi, 427 Astanga Ayur-veda, 276 Astanga-hrdaya, 364 n., 436 Astanga - hrdaya - nama - vatdiiryaka- bhasya, 436 Astanga-hrdaya-samhita, 434 ; Astanga-hrdaya-vurtti, 436 Astanga-samgraha, 263, 274 n. 3, 284 N. 3, 304 N. I, 317 N. 1, 328, 329 2., 433 425, 432- 557 astanga-yoga, 453-455 asthivantau, 285 asthivat, 285 n. 4 Atala, 76 Atharva, 274, 390 Atharvan texts, 299 Atharvanic charms, 281 Atharvanic hymns, 289 Atharvanic rites, 283, 294 Atharva-sikha Upanisad, 4.49 Atharva-sivas Upanisad, 449 Atharva- Veda, 273-275, 277-280, 283, 284, 288, 290, 291, 293-295, 301, 331, 340, 343 1., 344-346, 364, 486, 536, 539; as Atharva and Angiras, 281 ; Ayur-veda an updnga of it, 273; Ayur-veda its upaveda, 2'74; diseases and their symptoms in, 301 ff.; diseases mentioned in, 296 ff.; dis- tinguishes hird and dhamani, 344 n.; head and brain in, 340; its bone system critically compared and con- trasted with that of Caraka, Susruta, Vagbhata, 284 ff.; its contents as arranged by Bloomfield, 295 ff.; its principal contents, 281 ff.; its prob- able priority to Rg-veda, 280, 281; its relation with Ayur-veda, 275; its $akhds, 283 ff.; its theory of vdayus, 291, 292; on sivd and dhamani, 289 ff.; rivalry between drugs and charms in, 293 ff.; theory of the origin of diseases in, 299 ff.; vayu, pitta and kapha in, 331; what nadi means in, 345 Atharva-V edaand Gopatha-Brahmana, 295 n. 1, 296 n. 1 Atharvaveda in Kashmir, 283 n. Atharvdangirasah, 281 atidesa, 389, 391 atikrantaveksana, 389, 392 atimiitra, 296 atirikta, 388 atisayadhana, 183 atiyoga, 320, 321, 405 atindriya, 347, 366 atisara, 296, 430 Atita-kala, 387 Atomic, 367; changes, 194; measure, 189; theory, 151, 189 Atoms, 20, 25, 157, 187-190, 193, 199, 306, 371 Atri, 399, 401, 429 Attachment, 24, IOI, 243, 304, 412- 414, 489, 490, 497-499, 501, 503, 504, 507, 510, 511, 513, 514, 516, 521-523 Attention, 23, 24 558 Attentive reflection, 24 Attock, 429 Attractions, 239 atyantasat, 194 atthanga-sila, 498 Auditory organ, 344 Auditory sense, 374 Aufrecht, Th., 435, 439 aupacarika, 328, 329 Aupadhenava, 424 Aupadhenava-tantra, 435 aupamya, 377, 379 aupapaduka, 308 Aurabhra, 424 Auricular, 353 Auspicious rites, 281 Austerities, 441 ausadha, 295 ausadhi, 359 ausnya, 362 n. Authenticity, 78 Autumn, 335, 370 Autumnal fever, 299 avabhasini, 317 avaccheda, 105 avacchedakatd, 124 avaccheda-vada, 106 avacchinna, 96 Avadhani Yajva, 218 7. avadhi, 508 avastha, 44 avastu, 202, 203 avayavi, 187 avedanam, 265 avedyatva, 149, 150 avedyatve satyaparoksa-vyavahara- yogyatvam, 149 n. Averrhoa acida, 360 7. Aversion, 335, 515 Aviddhakarna, 172 avidyamana, 5 avidyd, 5,6, 8,9, 12, 13, 44, 48, 50, 72, 73 84, 85, 88-90, 98, 99, 104, TOS, ,1OQ-111, 117, 118, 148, 187) 204-206, 2090, 221, 234, 249, 304, 414, 415, 479, 498, 499; de- scribed as saktt by Gaudapada, 8; in neither of its senses can be material cause, 12; its meanings, 12; nature of its causality according to Anandabodha, also according to Vacaspati’s Brahma-tattva-samiksd, 12; not psychological ignorance, but special technical category, 12; Pad- mapada’s interpretation regarding the creative power of, 9; so called because of its unintelligibility, 12 Index avidya-dvitaya, 109 avidya-dvitaya-sacivasya, 109 avidya maya mithya-pratyaya iti, 84 avidya-nivrtti, 85 avidyad-potency, 10 avidya-sahita-brahmopadanam, 11 avidya stuff, 104 avidyG-sakti, 9, 203 avidyopadana-bheda-vadins, 90 aviyja, 498 avijnatartha, 389 n. avinabhdva, 140, 376, 380 avisamvadi, 136 avisesa-sama, 380 n. 4, 382 n. avisaya, 6 avitikkama, 500 avyabhicGri, 136, 381 1. avyabhicart anubhavah, 135 avyakta, 43, 104, 263, 357, 358, 462, 463, 470, 471, 473, 476, 519, 525, 530, 533 avyakto vyakta-karma, 263 avyapadesdtma, 234 avyapadesya, 265, 374, 401 Avyayatman Bhagavat 198 avyakrta, 23 n., 104 avyapya-urttitva-visesito, 158 Awaking consciousness, 19 Awareness, 13, 14, 17-20, 25-30, 31 7., 32, 63-65, 67, 68, 7°, 71, 73, 117, 18,0834; 151, 197, 2052005 251 212, 214; of blue, 27 Ayodhya, 230 ayoga, 321, 405 ayuta-siddha, 191 ayuta-siddhatva, 191 abhasa, 252 abhicarika, 281 Abhoga, 52, 108 acarya, 420 Acarya Diksita, 218 Acarya Jetari, 49 Ac&ryastri, 171 acchadya, 112 adana-gantho, 496 Adhdra, 113, 144 adhara-cakra, 355, 356 Adisiira, 126 Gdityas, 292 n., 535, 549 agama, 304 Pijyapada, Agama-pramadnya, 542 n. 2, 546, 547 Agama-sdstra-vivarana, 78 aghato, 497 agneya, 313, 329 ., 359 ahare patikila-sanfia, 501 Index Ahrika, 172 @nia-cakra, 353 n., 355, 356 akanksa, 496 Gkdsa, 74,75, 104, 160, 194, 204, 235, 244, 302, 312, 315, 360, 362, 367, 371, 374, 379 @kasa-dhatu, 307 Akasagotto, 276 Akasa tan-matra, 245 akasaimaka, 359 Gkita, 481, 482 alambana, 29, 155 Alamvayana-samhita, 435 Glaya-vijndna, 22, 2 Glayo, 497 dlocaka, 304, 341 alocaka-pitta, 342 ama-garbha, 322 n. amalaka, 294 Amalananda, 82 amasaya, 330, 331 dnanda, 223 Anandabodha, 50, 51, 70, 897., 92, 116, 117, 124, 148 2., 194, 196; his doctrine of avidya probably borrow- ed from Mandana, 90; as inspirer of many later works of Vedanta, 118; his date and works, 116; hisinterpre- tation of the nature of the self, 118; his refutation of “‘ difference,” 116, 117; his view of the nature of avidyd, r17 - Anandabodha Bhattarakacarya, 12, 49, 69, 147 7. Anandabodhendra, 231 Anandabodhendra Bhiksu, 259 n. 2 Anandabodhendra Sarasvati, 231 Ananda-dipa, 57 n. Ananda-dipa-tikd, 57 n. Anandagiri, 43 ., 83, 103, 124, 192, _ 193, 344 Anandajfiana, I 7., 43, 49-51, 78-81, 92, 100; [FIO;, Tio, 124, 172,180, 192, 194, 196, 205, 210, 439; con= tents of his work Tarka-samgraha, 193, 194; his criticism of Nyaya- Vaisesika categories, 193, 194; his interpretation of the indescribable- ness of world-appearance and ajfia- na, 194, 195; his teachers, 192; his works, 193 Ananda-lahari, 79 Ananda-lahari-tari, 79 Ananda-mandakini, 225 Anandapirna, 52, 57, 83, 877., 103, 123, 1267. Anandatirtha, 442 559 Ananda-vardhana, 126 n. Anandanubhuvya, 57 n. Anandasrama, 196 Anandatman, 58, 86 antariksa, 357 Anviksiki, 390, 392 Afijaneya, 443 apah, 292 n. Gpta, 280, 373 Gptopadesa, 373, 376, 377 Gpya, 359 arambhakam, 329 n. @rjava, 505 N., 510, 544 Arsa-Radmayana, 231 artava, 313 artavah, 292 n. arthi bhavand, 480 Arunikopanisad, 252 n. Aryadeva, 51, 124, 164, 165 Arya-dydhasaya-pariprecha, 5 Arya-vidyda-sudhd-kara, .12 n. dsana, 454, 455 asanga, 44 asatti, 497 asayo, 497 asa, 496 aspada, 7 asrava, 296 Gssasa, 459 astika, 420 Gstikya, 505 n. Asadhara, 434 Gsraya, 19, 23, 85, 357 asraya-bhittah, 59 n. AsSresa, 300 Asvalayana-srauta-siitra, 394 Asvini, 432 Asadhavarman, 428 Atanka-dipana, 434. Gtivahika sarira, 305 Atma-bodha, 79, 81 Atma-bodha-vyakhydna, 81 n., 103 atma-dharmopacarah, 21 n. atma-janindriyam, 310 Atma-jnhadnopadesa, 78 Atma-jnanopadesa-tika, 193 atma-khyati, 87 n. atma-mana, 24. Gtman, 8, 21, 58, 149, 194, 238, 302, 307 N. 5, 309, 310, 405, 444, 445, 472, 518 atmanah samvid-ripatva, 118, 148, 151 atma-samavayi visaya-prakdso jnanam, 197 atma-sneha, 24 Atmasukha, 232 560 Index Atmasvariipa, 52 7. adtma-saktya, 330 Gitma-vinigraha, 513 Atmandatma-viveka, 79 Atm4arpana-stava, 219 aimasrayatva, 17 Gtmavalokana, 442 Atmopadesa-vidhi, 79 Atreya, 277, 308, 310, 327, 333, 395, _424 Atreya bhiksu, 395 Atreya-Caraka, 284, 293, 295 Atreya-Caraka school, 289 Atreya Gautama, 394 Atreya Punarvasu, 276 7., 357, 432 avarana, 22, 73 avarana-saktt, 74 avaranatvat, 197 avarita, 351 ayatana, 395, 498 ayama, 348 n. Ayur-veda, 258 7., 273-276, 278, 280, 288, 293, 295, 320, 328 7., 3547., 357, 365, 366, 371, 372, 383, 385, 387, 389, 390, 392, 393, 395, 396, 398, 399, 402, 422, 423, 436; an upaveda of Atharva-Veda, 274; a part of Atharva-Veda, 278; aper- tures of the dhamanis in, 350; appli- cation of inductive methods for the discovery of cause in Caraka, 396 ff.; are vayu, pitta and kapha only hypothetical entities? 336 ff.; as a science of life, 277; a separate Veda superior to the other Vedas, 274, 275; a veddnga, 274; brain the centre of manas in, according to Bhela, 340; brain the seat of sensations, 346; Caraka school closely associated with Atharva-Veda, 278, 279; Caraka’s view of nddi, sirad, dhamanit and srotas as ducts, 346 ff.