Chinese
回向于法界。这样说后，安住于无所缘的状态。第二，立愿：以无上上师修持的力量，令于能取所取、显现声响、分别念上，迷惑而漂泊的一切众生，获得无二法身。如是等等，念诵清净愿文。第三，作吉祥：本体空性，自性光明，大悲周遍，功德圆满，基道果无别，文殊怙主上师，吉祥如意！这样赞颂祈请上师与文殊无二无别之方式，也是由མགོ་སྤྲུལ་ནག་སྦར་（Mgo sprul nag sbar）所写。以此善根，愿一切众生皆能现量亲见，自无始以来即安住于自相续中的如来藏，义之上师文殊之真容。 上师文殊瑜伽，所欲皆生。
English
Dedicate to the Dharmadhatu. Having said this, rest in a state of non-objectification. Second, making aspirations: By the power of practicing the unsurpassed Lama, may all beings who wander deluded in grasping and appearance, sound and thoughts, attain the non-dual Dharmakaya. Thus, recite pure aspiration prayers. Third, making auspiciousness: Essence is emptiness, nature is clarity, compassion is all-pervasive, qualities are complete, base, path, and fruit are inseparable, may the auspiciousness of Jampal Gonpo Lama prevail! This way of praising and supplicating the inseparability of the Lama and Manjushri was also written by Mgo sprul nag sbar. By this virtue, may all beings directly behold the true face of the Sugata-garbha, the Lama of meaning, Manjushri, which has been abiding in their own continuum since the beginning. The Yoga of Lama Manjushri, the source of all desires.