Chinese
無有勤作故，本性即是本來解脫。如是，於《微细安排》中云：無礙之能力顯現於任何事物，顯現之當下即於自處解脫，僅僅言說解脫亦不可得，如是，未解脫者又是什麼呢？圓滿佛陀即是自明覺性，本質於三時中不變異，自性恆常無有止息，慈悲乃是對一切的自顯現。總之，心雖是錯覺妄念，然若知曉錯覺之自性，即是明覺。錯覺妄念之自性未成立為錯覺，故是空性，且明覺之本質非斷滅空，故是光明。自明覺性之音韻中，無有任何阻礙而顯現，且自顯現之遊舞，於諸多顯現空性不作區分而了悟後，任何生起之明覺，皆是超越束縛解脫之自性。於離戲本淨之法界中，自解脫後，即是超越所修能修之究竟實相，此乃從見地上認識。
English
Since there is no effort, the essence is primordially liberated. Thus, in the "Subtle Arrangement" it is said: Unobstructed ability manifests in anything. From the very arising, it is liberated in its own place. It is impossible to merely speak of liberation. Likewise, what is not liberated? The perfect Buddha is self-awareness itself. The essence does not change in the three times. The nature is always without cessation. Compassion is the self-appearance to all. In short, although the mind is delusion and conceptuality, if one knows the nature of delusion, it is awareness. Since the nature of delusion and conceptuality is not established as delusion, it is emptiness, and since the essence of awareness is not annihilationist emptiness, it is luminosity. From the resonance of self-awareness, whatever arises without obstruction, and having realized that the play of self-appearance does not differentiate between various appearances and emptiness, any arising awareness is the nature beyond bondage and liberation. Having self-liberated in the realm of freedom from elaboration, the ultimate reality that transcends what is to be meditated upon and the meditator is recognized from the perspective of view.