Chinese
颅器卡帕拉， 洁白水晶念珠，誓言树，战斧等， 杜鹃松柏粉末，煨桑供施的烟云， 七政宝，吉祥物，八瑞相， 珍宝宫殿，花园，如意树， 如意宝珠，不用耕种的庄稼， 如意大树，八功德水之湖。 其他，适于供养的誓言物， 实际陈设，意幻化现，供养的各种， 如同普贤云供一般， 从心中取出，恭敬地供养， 请以极喜之姿享用后， 祈请助我等成办四种事业！ 吽！自性法界未曾动摇， 然从本初未离大悲力， 调伏难调 злобный 凶暴者的大尊， 示现种种化身之舞。 有时寂静，有时忿怒相， 有时兼具寂静忿怒之姿， 以身之舞，将魔众摧为齑粉， 无碍语之音声，种种各异， 心乃胜义，无生离戏。 具足神通神变之大威力， 善恶秉持，追惩违誓者， 大威力护法之主尊，您等， 瑜伽士我谛听垂念！ 我等为无明五毒所控制， 于具一切成就之具德上师， 轻蔑、扰乱，从心底里诽谤， 为贪嗔所控，对道友恶语相向。 进入秘密真言之坛城后， 懈怠修持，中断会供朵玛， 共同、特殊、超胜之誓言物， 本尊石、命轮，内外密之所依， 所需之誓言物，用具不齐全， 偏袒欺瞒，泄露秘密， 因放逸懒惰懈怠之故， 衣衫污秽破损，凡此种种， 显空身之手印不清晰， 念诵不净，妄语绮语， 心乃法身，无生离戏， 生起实执二取，凡此种种。 总而言之，违越所立与自性之， 因违犯衰损过失之缘起力， 智慧本尊虽无分别念， 然世间大力傲慢众， 所有触犯违逆错谬， 从心底里向大梵天忏悔！ 无所缘
English
Skull cup Kapala, White crystal rosary, oath tree, battle ax, etc., Juniper and pine powder, smoke clouds of sang and sur offerings, Seven royal emblems, auspicious objects, eight auspicious symbols, Precious palace, garden, wish-fulfilling tree, Wish-fulfilling jewel, uncultivated crops, Great wish-fulfilling tree, lake with eight qualities. Furthermore, collections of samaya substances suitable for offering, Actual arrangements, mind-created emanations, various offerings, Like the clouds of Samantabhadra's offerings, Taking them from the mind, offering with reverence, Having accepted them with great joy, I pray that you accomplish the four activities for us! Ho! Although not moved from the essence of dharmadhatu, Yet from the beginning, not separated from the power of compassion, Great heruka who subdues the untamed and difficult to tame, Showing various dances of emanations in various ways. Sometimes peaceful, sometimes wrathful, Sometimes possessing both peaceful and wrathful demeanor, With the dance of the body, pulverizing the hordes of demons, Unobstructed sound of speech, various sounds, The mind is ultimate, unborn, free from elaboration. Possessing the power and strength of clairvoyance and miraculous abilities, Holding the balance of good and bad, punishing those who break vows, Powerful lords of protectors, all of you, Please listen to and consider the yogi me! We are controlled by ignorance and the five poisons, Towards the glorious lama who possesses all siddhis, Disrespect, disturbance, slandering from the bottom of our hearts, Controlled by attachment and aversion, uttering harsh words to fellow practitioners. Having entered the mandala of secret mantra, Neglecting practice and sadhana, breaking tsok and tor offerings, Common, special, and supreme samaya substances, Deity stone, life wheel, inner and outer secret supports, Necessary samaya substances, incomplete implements, Partiality and deception, revealing secrets, Due to carelessness, laziness, and negligence, Clothes becoming dirty and damaged, whatever there may be, Unclear mudras of the empty form of the body, Impure recitations, speaking idle talk and lies, The mind is dharmakaya, unborn, free from elaboration, Whatever arises of clinging to "I" and duality. In short, all violations of precepts and natural laws, Due to the power of circumstances caused by impairments and faults, Although the wisdom deities have no conceptual thought, All the powerful and arrogant beings of the world, Whatever offenses, contradictions, and errors there may be, From the bottom of my heart, I confess to the Great Brahma! Without object of reference
Tibetan
་ཀ་དག་དབྱིངས་སུ་ཞི་བར་མཛོད། །གཞན་ཡང་བདག་ལ་གདུག་པའི་སེམས་འཆང་བ། །མ་རུང་ལོག་སྤྱོད་ཕྱིན་ཅི་ལོག་པ་ཡི། །རྐུ་འཕྲོག་བཅོམ་ཞིང་དབྱེན་བཅུག་ཕྲ་མ་མཁན། །བདག་ལ་སྡང་བར་བྱེད་པའི་ཚོགས་རྣམས་ལ། །གཞན་ཕན་བྱང་སེམས་སྙིང་རྗེ་ཆེན་པོ་ཡིས། །དགྲ་གཉེན་ཕྱོགས་རིས་བྲལ་བ་བཏང་སྙོམས་ཀྱང་། །འོན་ཀྱང་སྤངས་ལེན་སྲུང་སྐྱོང་བྱེད་པ་རྣམས། །འོས་སམ་མི་འོས་སྤྱན་ལྡན་ཚོགས་རྣམས་ཀྱིས། །སྒྲིབ་མེད་སྤྱན་གྱིས་ས་ལེར་མཁྱེན་ལགས་ན། །བདག་གིས་ཕ་རོལ་ཟས་ནོར་ལོངས་སྤྱོད་རྣམས། །ལེན་ཞིང་མགོན་སྐྱབས་སྲུང་བའི་དམ་རྫས་སྦྱིན། །འགྲོགས་དང་ཉམས་གྲིབ་རྟོག་པ་གང་མཆིས་པ། །མཐོལ་ཞིང་བཤགས་སོ་བྱང་ཞིང་དག་པར་མཛོད། །དམ་ཚིག་ཉམས་པར་གྱུར་པ་སོར་ཆུད་ནས། །འཁུ་ལྡོག་ཐུགས་དང་འགལ་བ་ཅི་མཆིས་པ། །སྤྲོས་བྲལ་ཀ་དག་དབྱིངས་སུ་ཞི་བར་མཛོད། །ཅེས་པ་འདི་མཁན་དཀོན་མཆོག་བཟང་པོ་ནས་འདི་ལྟར་དགོས་ཞེས་ལྷ་རྫས་དང་རིན་ཆེན་གཉིས་པ་དབྱར་རྔའི་གཟུགས་བརྙན་བཅས་ཡང་ཡང་བསྐུལ་བའི་ངོར་རྫོགས་སྤྲུལ་ལྔ་པ་ཐུབ་བསྟན་ཆོས་ཀྱི་རྡོ་རྗེས་ལྕགས་རྟ་ལོར་དཔྱིད་ཟླ་བ་དང་པོའི་ཡར་ཚེས་བཟང་པོར་བྲིས་པ་དགེ ། ཆོས་སྐྱོང་གསོལ་བསྡུས་ཉུང་ངུར་བསྡུས་པ་གཏེར་གྱི་བུམ་བཟང་ཞེས་བྱ་བ་བཞུགས་སོ།།
Chinese
愿于原始清净法界中寂灭！此外，对于怀有恶意之心的我，对于不如法的邪行颠倒者，对于偷盗抢劫杀戮、挑拨离间搬弄是非者，对于憎恨我的所有众生，以利他菩提心和大悲心，即使对怨亲不分、毫无偏颇地保持中立，然而，对于应当舍弃和应当获取、应当守护和应当保护的，是否合适，请具眼之众如实明鉴，以无碍之慧眼清晰了知。我若取用他人之食物、财物、受用等，请赐予守护、救护、保护之圣物。所有交往、衰损、染污、分别念等，皆忏悔发露，祈请清净。所有已失毁之誓言，愿得以恢复，所有违逆、抵触您意者，愿于离戏原始清净法界中寂灭！此乃堪布衮却桑波再三请求，需要如是之仪轨，并供奉天物和珍宝，以及第二尊夏季鼓之画像，应其所请，由圆满化身第五世图丹确吉多杰于铁马年（1930）初春首月上弦吉日书写。善哉！ 名为《护法祈请简集·珍宝妙瓶》之著述圆满。
English
May it be pacified in the realm of primordial purity! Furthermore, to those who hold malicious thoughts towards me, to those who are improper, engage in wrong conduct, and are perverse, to those who steal, rob, kill, sow discord, and engage in slander, to all those who hate me, with the altruistic Bodhicitta and great compassion, even if one remains neutral, without bias towards enemies or friends, however, regarding what should be abandoned and what should be taken, what should be protected and what should be guarded, whether it is appropriate or not, may the assembly with eyes clearly discern, and know clearly with unobstructed wisdom. If I take the food, wealth, and possessions of others, please grant the sacred substances that protect and guard. Whatever association, deterioration, defilement, or conceptualization there may be, I confess and reveal them, and pray that they may be purified. May all vows that have been broken be restored, and may whatever contradicts and opposes your mind be pacified in the realm of freedom from elaboration, primordial purity! This was written at the request of Khen Konchok Zangpo, who repeatedly requested such a ritual, offering divine substances and jewels, as well as a second image of the summer drum, by the fifth complete incarnation, Thubten Chökyi Dorje, in the Iron Horse year (1930), on the auspicious waxing day of the first spring month. May it be virtuous! The compilation called "A Concise Collection of Protector Prayers: The Excellent Treasure Vase" is complete.