English
Endowed with unfailing memory and the wisdom of dharani. Through skillful means, I also manifest and transform into the body of a Buddha, going from one world to another, and wherever the Buddhas, the Bhagavat, have not been born and have not appeared, I go to those places and proclaim the merits of the perfection of generosity, and so forth. Through skillful means, teaching the Dharma to sentient beings, and subduing sentient beings with the three vehicles of the Hearer Vehicle, the Solitary Buddha Vehicle, and the Buddha Vehicle, is truly wondrous! This is showing the benefit of going to a world where the Buddha does not reside through skillful means, and being able to teach all the completely purified Dharmas, including the six perfections, to sentient beings. Then, the lord of the gods, Indra, said to the Bhagavan: O Bhagavan, if one thus holds the Perfection of Wisdom, one will hold all six perfections, and so forth, and it is also wondrous that one will hold all-knowingness! This is showing the benefit that if one diligently listens to and contemplates the Perfection of Wisdom, one will diligently engage in and hold all the completely purified Dharmas. After he said this, the Bhagavan said to the lord of the gods, Indra, and so forth, up to the point of holding all-knowingness, this is because Indra praised the benefits of the Perfection of Wisdom in order to make the assembly firmly believe, so he repeated, "It is so, it is so." Kausika, furthermore, holding this Perfection of Wisdom, that is, holding it completely, and so forth, this is showing the benefit that by diligently engaging in the Perfection of Wisdom through listening and contemplation, and so forth, demons and heretics, and so forth, will not be able to create obstacles in this life. "Transgressing" means waging war and fighting against the enemy. "Separation" means not giving this Perfection of Wisdom as an object of practice, and
Chinese
འགྲལ་བར་བྱེད་པའོ། །争论是指依赖于外道的论典而进行辩驳。想要反驳是指对于般若波罗蜜多挑剔过失并加以驳斥。那为什么呢？ कौशिका，这是因为菩萨摩诃萨长期行持布施波罗蜜多等，这是为了说明魔和外道等无法制造障碍的原因。行持般若波罗蜜多的菩萨，在长期行持六波罗蜜多时，为了众生的利益，舍弃了布施等六波罗蜜多的不和之方，争论，争斗，以及成为辩论对象的内外之法，为了使一切众生安立于波罗蜜多，因此不会出现那样的障碍。 कौशिका，为了什么目的，那些众生，例如，由于随眠和现行而在轮回中流转的随眠和现行，被菩萨摩诃萨所降伏，为了使那些众生真实地进入四禅，乃至为了使他们真实地进入无上正等觉，这也是为了说明行持此般若波罗蜜多的菩萨，魔和外道等无法制造障碍的利益之原因。行持般若波罗蜜多的菩萨，为了不使众生生起争斗之因的贪欲等烦恼，降伏了那些烦恼，为了使所有众生真实地进入四禅等一切清净之法，并将其置于行境之中，因此魔等才无法制造障碍。其中，随眠是指贪欲等烦恼以习气的形式存在。现行是指那些烦恼显现出来。 कौशिका，如此菩萨摩诃萨菩提
English
It causes separation. Controversy means relying on the doctrines of heretics to engage in argumentative debate. Wanting to refute means finding fault with and refuting the Perfection of Wisdom. Why is that? Kausika, it is because the Bodhisattva-Mahasattva practices the Perfection of Giving for a long time, and so on, which is to show the reason why demons and heretics cannot create obstacles. When the Bodhisattva who practices the Perfection of Wisdom practices the six perfections for a long time, for the benefit of sentient beings, he abandons the opposing sides of the six perfections such as giving, controversy, strife, and the inner and outer dharmas that become the object of debate. In order to establish all sentient beings in the perfections, such obstacles will not occur. Kausika, for what purpose do those sentient beings, such as the latent and manifest ones who revolve in samsara, are subdued by the Bodhisattva-Mahasattva? In order to truly lead those sentient beings into the four dhyanas, and even to truly lead them into the unexcelled perfect enlightenment, this is also to show the benefit of the Bodhisattva who practices this Perfection of Wisdom, the reason why demons and heretics cannot create obstacles. The Bodhisattva who practices the Perfection of Wisdom, in order to prevent the arising of afflictions such as desire, which are the cause of strife and contention among sentient beings, subdues those afflictions, and in order to lead all those sentient beings truly into all pure dharmas such as the four dhyanas, and place them in the realm of practice, therefore demons and others cannot create obstacles. Among them, latent means that afflictions such as desire exist in the form of habitual tendencies. Manifest means that those afflictions appear. Kausika, thus the Bodhisattva-Mahasattva Bodhi
Chinese
菩萨行持时，今生获得这些功德，是指魔等无法制造障碍的利益，总结并展示了以上所说的今生获得的利益。来世也能证得无上圆满正等觉成佛等，是指行持此般若波罗蜜多在来世所获得的利益。 कौशिका (梵文天城体，梵文罗马拟音，汉语字面意思) 乔尸迦，另外无论何处的男子或女子，受持读诵此般若波罗蜜多等，是指行持此般若波罗蜜多的利益，魔和外道等连靠近一点都不能，以及来世以三乘解脱，最终消除痛苦的利益，用树的比喻来展示。为什么呢？ कौशिका (梵文天城体，梵文罗马拟音，汉语字面意思) 乔尸迦，因为这样，般若波罗蜜多能平息一切罪恶不善之法等，是指如此巨大的利益之因，般若波罗蜜多具有平息一切罪恶不善之法的力量。罪恶不善之法，是指贪欲等烦恼方面的法，以及从六度波罗蜜多等一切智到涅槃之间的法，如果认为实有并执着于相，也会成为获得无上菩提的障碍，因此被归为罪恶不善之法。 कौशिका (梵文天城体，梵文罗马拟音，汉语字面意思) 乔尸迦，三千大千世界中，四大天王和帝释天等，直到以非实有之方式，以一切智而增长，不会减少为止，是指行持此般若波罗蜜多的菩萨，四大天王等世间诸神会 постоянно (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 恒常守护和救护，十方诸佛世尊也会 постоянно (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 恒常守护和救护。
English
When a Bodhisattva practices, the benefits of obtaining these merits in this life refer to the benefits of being unable to be obstructed by demons, etc., summarizing and showing the benefits mentioned above that are obtained in this life. In future lives, one can also attain the unsurpassed, perfectly complete, and perfectly enlightened Buddhahood, etc., which refers to the benefits obtained in future lives by practicing this Prajñāpāramitā. Kauśika, furthermore, wherever a son or daughter of good family upholds and recites this Prajñāpāramitā, etc., refers to the benefits of practicing this Prajñāpāramitā, where demons and heretics, etc., cannot even come close, and the benefits of being liberated by the three vehicles in future lives, ultimately eliminating suffering, are shown using the analogy of a tree. Why is that? Kauśika, because in this way, the Prajñāpāramitā can pacify all sinful and unwholesome dharmas, etc., which refers to the cause of such great benefits, the Prajñāpāramitā possessing the power to pacify all sinful and unwholesome dharmas. Sinful and unwholesome dharmas refer to dharmas belonging to the side of afflictions such as desire, and if one considers the dharmas from the six perfections to omniscience and nirvana as real and clings to characteristics, they will also become obstacles to attaining unsurpassed Bodhi, therefore they are classified as sinful and unwholesome dharmas. Kauśika, in the three thousand great thousand worlds, the four great kings and Indra, etc., until it increases with omniscience in a non-substantial way and does not decrease, refers to the Bodhisattva who practices this Prajñāpāramitā, who will be constantly protected and guarded by the worldly gods such as the four great kings, and the Buddhas and Bhagavad of the ten directions will also constantly protect and guard.
Chinese
并且，完全断绝不善之法，直至六度等一切种智，都将具足善法，并且，菩萨将因这些善法而增长，绝不会衰退，这是在阐述其利益。从“他的话语将变得值得听取和具备”开始，到“我也将获得一切种智。此外，也将正确地鼓励他人获得一切种智。将赞美一切种智的优点。此外，如果有人想要获得一切种智，也将赞美他们的优点并随喜”为止，这是在说明修持此般若波罗蜜多的菩萨，将消除语言和意念的过失，并且，自己也将断绝十不善业，具足十善业，还能使他人断绝十不善业，进入十善业，自己也将修持六度等直至一切种智的法，并且，还能使他人修持这些法，这是在阐述其利益。当他修持六度时，即使完全布施，也会与一切众生共同分享，并以无所缘的方式回向无上正等觉。从“ कौशिका (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)，像那样，任何种姓之子或种姓之女，如果受持、讲说、读诵、通达此般若波罗蜜多，并如理作意，不离一切种智之心，他们将在今生和来世获得这些功德”开始，到“修持此般若波罗蜜多的菩萨，将圆满修持六度，并且，也将与一切众生共同分享其福德，并以无所缘的方式回向无上正等觉”为止，
English
And, completely abandoning non-virtuous dharmas, until the attainment of omniscience through the six perfections, one will be endowed with virtuous dharmas, and the bodhisattva will increase due to these virtuous dharmas, never declining, which is to explain the benefits. From "His words will become worthy of being heard and possessed" to "I will also attain omniscience. Furthermore, one will also correctly encourage others to attain omniscience. One will praise the virtues of omniscience. Furthermore, if one wants to attain omniscience, one will also praise their virtues and rejoice," this explains that a bodhisattva who practices this Prajnaparamita will eliminate the faults of speech and mind, and one will also abandon the ten non-virtuous actions, be endowed with the ten virtuous actions, and also be able to lead others to abandon the ten non-virtuous actions and enter into the ten virtuous actions, and one will also practice the dharmas of the six perfections up to omniscience, and also be able to lead others to practice these dharmas, which is to explain the benefits. When he practices the six perfections, even if he gives completely, he will share it with all sentient beings and dedicate it to unsurpassed perfect enlightenment in a non-referential way. From " कौशिका (Sanskrit Devanagari, Sanskrit Romanization, meaning: Kausika), in that way, any son or daughter of good family who holds, explains, recites, understands this Prajnaparamita, and properly contemplates it, not separating from the mind of omniscience, they will obtain these merits in this life and future lives" to "The bodhisattva who practices this Prajnaparamita will perfectly practice the six perfections, and will also share his merit with all sentient beings, and dedicate it to unsurpassed perfect enlightenment in a non-referential way."