Chinese
获得所有等持的菩提分，此为具有菩提分之等持。何为名为无量辩才之等持？安住于何等持，并获得所有等持的无量辩才，此为名为无量辩才之等持。何为名为不平等与平等之等持？安住于何等持，并获得所有等持的不平等与平等，此为名为不平等与平等之等持。何为名为超越一切法之等持？安住于何等持，并完全超越所有三界，此为名为超越一切法之等持。何为名为完全断除之等持？安住于何等持，并见一切法与一切等持之相续，此为名为完全断除之等持。何为名为消除薄膜之等持？安住于何等持，并获得消除所有等持及一切法之薄膜，此为名为消除薄膜之等持。何为名为无处可住之等持？安住于何等持，并不真正随见一切法之住处，此为名为无处可住之等持。何为名为唯一安置之等持？安住于何等持，并不真正随见任何法为二，此为名为唯一安置之等持。何为名为现证相之等持？安住于何等持，并不真正随见现证一切法与一切等持之相，此为名为现证相之等持。何为名为相状一体之等持？安住于何等持，并真正随
English
Obtaining the limbs of enlightenment of all samādhis, this is the samādhi called "endowed with the limbs of enlightenment." What is the samādhi called "limitless eloquence"? Abiding in which samādhi, and obtaining limitless eloquence in all samādhis, this is the samādhi called "limitless eloquence." What is the samādhi called "unequal and equal"? Abiding in which samādhi, and obtaining unequal and equal in all samādhis, this is the samādhi called "unequal and equal." What is the samādhi called "transcending all dharmas"? Abiding in which samādhi, and completely transcending all three realms, this is the samādhi called "transcending all dharmas." What is the samādhi called "completely severing"? Abiding in which samādhi, and seeing the continuum of all dharmas and all samādhis, this is the samādhi called "completely severing." What is the samādhi called "eliminating the film"? Abiding in which samādhi, and obtaining the elimination of the film from all samādhis and all dharmas, this is the samādhi called "eliminating the film." What is the samādhi called "having no place to abide"? Abiding in which samādhi, and not truly seeing the place of all dharmas, this is the samādhi called "having no place to abide." What is the samādhi called "arranged as one"? Abiding in which samādhi, and not truly seeing any dharma as two, this is the samādhi called "arranged as one." What is the samādhi called "manifestly establishing the aspect"? Abiding in which samādhi, and not truly seeing the aspect of manifestly establishing all dharmas and all samādhis, this is the samādhi called "manifestly establishing the aspect." What is the samādhi called "become of one aspect"? Abiding in which samādhi, and truly
Chinese
那麼什麼是名為「成為一種形態」的等持呢？即安住於任何等持，並如實見到所有等持成為一體的等持，這就是名為「成為一種形態」的等持。那麼什麼是名為「無捨棄」的等持呢？即安住於任何等持，並如實見到所有等持皆無二元的等持，這就是名為「無捨棄」的等持。那麼什麼是名為「以證悟而通達一切有之基礎」的等持呢？即安住於任何等持，並安住於能證悟所有等持的智慧中，由於進入該智慧，而沒有任何不能通達的等持，這就是名為「以證悟而通達一切有之基礎」的等持。那麼什麼是名為「進入符號與聲音」的等持呢？即安住於任何等持，並進入所有等持的符號與聲音的等持，這就是名為「進入符號與聲音」的等持。那麼什麼是名為「遠離聲音旋律之文字」的等持呢？即安住於任何等持，並如實見到所有等持皆遠離文字的等持，這就是名為「遠離聲音旋律之文字」的等持。那麼什麼是名為「明燈燃燒」的等持呢？即安住於任何等持，並使所有等持以光輝閃耀、明亮、清晰的等持，這就是名為「明燈燃燒」的等持。那麼什麼是名為「完全淨化特徵」的等持呢？即安住於任何等持，並使所有等持的特徵完全清淨的等持，這就是名為「完全淨化特徵」的等持。那麼什麼是名為「無有明顯目標」的等持呢？即安住於任何等持，並如實見到所有等持皆無有明顯目標的等持，這就是名為「無有明顯目標」的等持。那麼什麼是名為「具備一切殊勝形態」的等持呢？即安住於任何等持，並使所有等持皆具備一切殊勝形態的等持，這就是名為「具備一切殊勝形態」的等持。那麼什麼是安樂與痛苦
English
Then, what is the samadhi called "becoming one form"? It is the samadhi that abides in any samadhi and truly sees all samadhis as becoming one. This is the samadhi called "becoming one form." Then, what is the samadhi called "non-abandonment"? It is the samadhi that abides in any samadhi and truly sees all samadhis as non-dual. This is the samadhi called "non-abandonment." Then, what is the samadhi called "comprehending all the basis of existence through realization"? It is the samadhi that abides in any samadhi and dwells in the wisdom that realizes all samadhis, and because of entering into that wisdom, there is nothing that cannot be comprehended. This is the samadhi called "comprehending all the basis of existence through realization." Then, what is the samadhi called "entering into symbols and sounds"? It is the samadhi that abides in any samadhi and enters into the symbols and sounds of all samadhis. This is the samadhi called "entering into symbols and sounds." Then, what is the samadhi called "being separated from the letters of sound melodies"? It is the samadhi that abides in any samadhi and truly sees all samadhis as being separated from letters. This is the samadhi called "being separated from the letters of sound melodies." Then, what is the samadhi called "burning lamp"? It is the samadhi that abides in any samadhi and makes all samadhis shine, bright, and clear with splendor. This is the samadhi called "burning lamp." Then, what is the samadhi called "completely purifying characteristics"? It is the samadhi that abides in any samadhi and makes the characteristics of all samadhis completely pure. This is the samadhi called "completely purifying characteristics." Then, what is the samadhi called "having no apparent object"? It is the samadhi that abides in any samadhi and truly sees all samadhis as having no apparent object. This is the samadhi called "having no apparent object." Then, what is the samadhi called "possessing all supreme forms"? It is the samadhi that abides in any samadhi and makes all samadhis possess all supreme forms. This is the samadhi called "possessing all supreme forms." Then, what is happiness and suffering
Chinese
何为名为对一切苦乐皆无所喜之等持？即安住于任何等持，且对一切等持之乐与苦皆不真正随见，此即名为对一切苦乐皆无所喜之等持。何为名为无尽宝藏之等持？即安住于任何等持，且对一切等持皆不真正随见其可尽，此即名为无尽宝藏之等持。何为名为总持慧之等持？即安住于任何等持，且能完全忆持一切总持，此即名为总持慧之等持。何为名为完全遣除一切正邪之等持？即安住于任何等持，且对一切等持之正与邪皆不真正随见，此即名为完全遣除一切正邪之等持。何为名为完全寂灭一切违害与阻碍之等持？即安住于任何等持，且对一切等持之违害与阻碍皆不真正随见，此即名为完全寂灭一切违害与阻碍之等持。何为名为无有顺逆之等持？即安住于任何等持，且对一切等持皆不真正随见其顺与逆，此即名为无有顺逆之等持。何为名为无垢光明之等持？即安住于任何等持，且不对一切等持之光明轮圆有所缘念，此即名为无垢光明之等持。何为名为具精华之等持？即安住于任何等持，且不对一切等持之精华真正随见，此即名为具精华之等持。何为名为无垢月亮增长之光之等持？即安住于任何等持，且安住于任何等持
English
What is the samadhi called 'no joy in all suffering'? It is abiding in any samadhi and not truly seeing happiness and suffering in all samadhis. This is the samadhi called 'no joy in all suffering'. What is the samadhi called 'inexhaustible treasure'? It is abiding in any samadhi and not truly seeing that all samadhis can be exhausted. This is the samadhi called 'inexhaustible treasure'. What is the samadhi called 'wisdom of dharani'? It is abiding in any samadhi and completely holding all dharanis. This is the samadhi called 'wisdom of dharani'. What is the samadhi called 'completely eliminating all right and wrong'? It is abiding in any samadhi and not truly seeing right and wrong in all samadhis. This is the samadhi called 'completely eliminating all right and wrong'. What is the samadhi called 'completely pacifying all contradictions and obstacles'? It is abiding in any samadhi and not truly seeing contradictions and obstacles in all samadhis. This is the samadhi called 'completely pacifying all contradictions and obstacles'. What is the samadhi called 'no conformity and opposition'? It is abiding in any samadhi and not truly seeing conformity and opposition in all samadhis. This is the samadhi called 'no conformity and opposition'. What is the samadhi called 'stainless light'? It is abiding in any samadhi and not focusing on the circle of light of all samadhis. This is the samadhi called 'stainless light'. What is the samadhi called 'having essence'? It is abiding in any samadhi and not truly seeing the essence of all samadhis. This is the samadhi called 'having essence'. What is the samadhi called 'light of the increasing stainless moon'? It is abiding in any samadhi, and abiding in any samadhi
Chinese
所有这些三摩地是这样的，例如，就像满月的轮圆一样完全增长。这被称为月亮无垢增长之光的三摩地。那么，什么是被称为大庄严的三摩地呢？安住于任何三摩地，所有三摩地都变得具有大庄严。这被称为大庄严的三摩地。那么，什么是被称为在一切形态中发光的三摩地呢？安住于任何三摩地，所有三摩地都显现。这被称为在一切形态中发光的三摩地。那么，什么是被称为三摩地平等性的三摩地呢？安住于任何三摩地，对于所有三摩地，既不观察到散乱，也不观察到专注一境。这被称为三摩地平等性的三摩地。那么，什么是被称为无烦恼而正确趋入的三摩地呢？安住于任何三摩地，所有三摩地都变得无烦恼。这被称为无烦恼而正确趋入的三摩地。那么，什么是被称为所有具烦恼者无烦恼而正确趋入的三摩地呢？安住于任何三摩地，所有具烦恼者都能获得无烦恼而正确趋入。这被称为所有具烦恼者无烦恼而正确趋入的三摩地。 那么，什么是被称为勤奋于无所住处的三摩地呢？安住于任何三摩地，所有三摩地的阿赖耶识都不被观察到。这被称为勤奋于无所住处的三摩地。那么，什么是被称为安住于如是性且无心识的三摩地呢？安住于任何三摩地，所有三摩地都不从如是性中退转。这被称为安住于如是性且无心识的三摩地。那么，什么是被称为完全消除身体过患的三摩地呢？安住于任何三摩地，所有三摩地的
English
All these samadhis are like this, for example, they become fully developed like the circle of the full moon. This is called the samadhi of the light of the moon's stainless growth. Then, what is the samadhi called great adornment? Abiding in any samadhi, all samadhis become endowed with great adornment. This is called the samadhi of great adornment. Then, what is the samadhi called illuminating in all forms? Abiding in any samadhi, all samadhis become manifest. This is called the samadhi of illuminating in all forms. Then, what is the samadhi called samadhi equality? Abiding in any samadhi, in all samadhis, neither disturbance is observed nor single-pointedness is observed. This is called the samadhi of samadhi equality. Then, what is the samadhi called rightly engaging without afflictions? Abiding in any samadhi, all samadhis become without afflictions. This is called the samadhi of rightly engaging without afflictions. Then, what is the samadhi called all those with afflictions rightly engaging without afflictions? Abiding in any samadhi, all those with afflictions attain rightly engaging without afflictions. This is called the samadhi of all those with afflictions rightly engaging without afflictions. Then, what is the samadhi called diligence in the absence of a place to dwell? Abiding in any samadhi, the alaya of all samadhis is not observed. This is called the samadhi of diligence in the absence of a place to dwell. Then, what is the samadhi called abiding in suchness and without mind? Abiding in any samadhi, all samadhis do not turn back from suchness. This is called the samadhi of abiding in suchness and without mind. Then, what is the samadhi called completely eliminating the faults of the body? Abiding in any samadhi, all samadhis'
Chinese
身体不缘，此乃名为清净身过之等持。复次，何为语过完全摧坏如虚空之等持？安住于何等持，且不缘一切等持之语业，此乃名为语过完全摧坏如虚空之等持。复次，何为如虚空般无执著而解脱，且无染污之等持？安住于何等持，且如虚空般无执著而解脱一切法，获得无染污，此乃名为如虚空般无执著而解脱，且无染污之等持。善现，此乃菩萨摩诃萨行般若波罗蜜多之大乘，名为福德之聚。 福德之聚。
English
Not focusing on the body, this is the Samadhi called 'Perfectly Eliminating the Faults of the Body.' Furthermore, what is the Samadhi called 'Completely Destroying the Faults of Speech, Becoming Like the Sky'? Abiding in which Samadhi, and not focusing on the speech actions of all Samadhis, this is the Samadhi called 'Completely Destroying the Faults of Speech, Becoming Like the Sky.' Furthermore, what is the Samadhi called 'Liberation Without Attachment Like the Sky, and Without Stain'? Abiding in which Samadhi, and like the sky, without attachment to all dharmas, attaining liberation and without stain, this is the Samadhi called 'Liberation Without Attachment Like the Sky, and Without Stain.' Subhuti, this is the Great Vehicle of Bodhisattva Mahasattvas practicing the Prajnaparamita, called the Accumulation of Merit. Accumulation of Merit.