Chinese
同样地，再三地生起和收摄等等也是。在那之后如果感到疲劳，念诵“那摩 惹纳 札雅雅，那摩 嘛尼 跋札雅，嘛哈 雅叉 赛纳巴达耶，嗡 赞巴拉 札楞札耶 梭哈。（藏文：ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ། ན་མོ་མ་ཎི་བྷ་དྲཱ་ཡ། མ་ཧཱ་ཡཀྵ་སེ་ནཱ་པ་ཏ་ཡེ། ཨོཾ་ཛམྦྷ་ལ་ཛ་ལེནྡྲ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：नमोरत्नत्रयाय। नमोमणिभद्राय। महायक्षसेनापतये। ॐ जम्भलजलेंद्राय स्वाहा，梵文罗马拟音：namo ratna trayāya, namo maṇibhadraya, mahāyakṣasenāpataye, oṃ jambhala jalendrāya svāhā，汉语字面意思：敬礼三宝，敬礼嘛尼贤，大夜叉军统帅，嗡，赞巴拉，水自在，梭哈）”的咒语，或者念诵欢笑咒十个字。布施水的时候，右手仰放在中央，用班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）字的放射光芒，使手变成一个好的宝瓶。在手的根部，用嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字的放射光芒，使其具有手镯的形状。在班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）字的中央是赞（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：赞）字，在食指、中指、无名指、小拇指和拇指的顶端，按照顺序排列着赞巴拉札楞札（藏文：ཛམྦྷ་ལ་ཛ་ལེནྡྲ，梵文天城体：जम्भलजलेंद्र，梵文罗马拟音：jambhala jalendra，汉语字面意思：赞巴拉水自在）等字。在嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字和班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）字之间是雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）字，在雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）字的左右两侧是梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）等字。观想这些嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字等都位于各自位置的孔穴中，呈黄色，并安住在月亮上。将带有鲜花的水放在手中，靠近嘴边，用“嗡 因扎 尼 穆康 跋啦嘛日 梭哈（藏文：ཨོཾ་ཨིནྡྲ་ནི་མུ་ཁཾ་བྷྲ་མ་རི་སྭཱ་ཧཱ，梵文天城体：ॐ इन्द्रनिमुखं भ्रमरि स्वाहा，梵文罗马拟音：oṃ indranimukhaṃ bhramari svāhā，汉语字面意思：嗡，因陀罗，尼，口，蜂，梭哈）”的咒语赞颂七遍。之后，伸出手臂，从自己的口中进入要布施的水，用赞（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：赞）字的放射光芒，以及位于心中的金刚杵和吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的放射光芒，使其颜色变成黄色，观想从金刚杵的口中流出，落入手中的水，瞬间使面前的薄伽梵显现，或者向佛像的口中，用“嗡 札隆 梭哈（藏文：ཨོཾ་ཛླུཾ་སྭཱ་ཧཱ，梵文天城体：ॐ झ्लुं स्वाहा，梵文罗马拟音：oṃ jhlūṃ svāhā，汉语字面意思：嗡 札隆 梭哈）”的咒语念诵一百零八遍，以及用“那摩 惹纳 札雅雅（藏文：ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ，梵文天城体：नमोरत्नत्रयाय，梵文罗马拟音：namo ratnatrayāya，汉语字面意思：敬礼三宝）”等咒语供养七遍。念诵一遍“那摩 惹纳 札雅雅（藏文：ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ，梵文天城体：नमोरत्नत्रयाय，梵文罗马拟音：namo ratnatrayāya，汉语字面意思：敬礼三宝）”等咒语，将煮熟的米饭和红糖混合等的朵玛供养给薄伽梵。像这样，尽力在三个时段或者一个时段中进行修持，然后进行赞颂和祈愿。之后，用“嗡 班匝 穆（藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡 班匝 穆）”来祈请已经观想的薄伽梵返回。此外，昴宿月的月份、春季的第一个月、春季的最后一个月、夏季的中间月份中的任何一天，或者其他吉祥的日子，在一块没有裂缝的石头上瞬间
English
Similarly, repeatedly generating and withdrawing, and so on. After that, if you feel tired, recite the mantra "Namo Ratna Trayaya, Namo Mani Bhadraya, Maha Yaksha Senapataye, Om Jambhala Jalendraya Svaha. (Tibetan: ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ། ན་མོ་མ་ཎི་བྷ་དྲཱ་ཡ། མ་ཧཱ་ཡཀྵ་སེ་ནཱ་པ་ཏ་ཡེ། ཨོཾ་ཛམྦྷ་ལ་ཛ་ལེནྡྲ་ཡེ་སྭཱ་ཧཱ།，Sanskrit Devanagari: नमोरत्नत्रयाय। नमोमणिभद्राय। महायक्षसेनापतये। ॐ जम्भलजलेंद्राय स्वाहा，Sanskrit Romanization: namo ratna trayāya, namo maṇibhadraya, mahāyakṣasenāpataye, oṃ jambhala jalendrāya svāhā，Literal Chinese Meaning: Homage to the Three Jewels, Homage to Mani Bhadra, Great Yaksha Army Commander, Om, Jambhala, Water Lord, Svaha)", or recite the ten-syllable laughing mantra. When giving water, place the right hand upturned in the center, and with the radiating light of the Bam (Tibetan: བཾ，Sanskrit Devanagari: वं，Sanskrit Romanization: vaṃ，Literal Chinese Meaning: Bam) syllable, make the hand like a good vase. At the base of the hand, with the radiating light of the Om (Tibetan: ཨོཾ，Sanskrit Devanagari: ॐ，Sanskrit Romanization: oṃ，Literal Chinese Meaning: Om) syllable, make it have the shape of a bracelet. In the center of the Bam (Tibetan: བཾ，Sanskrit Devanagari: वं，Sanskrit Romanization: vaṃ，Literal Chinese Meaning: Bam) syllable is the Jam (Tibetan: ཛཾ，Sanskrit Devanagari: जं，Sanskrit Romanization: jaṃ，Literal Chinese Meaning: Jam) syllable, and on the tips of the index finger, middle finger, ring finger, little finger, and thumb, arrange the letters Jambhala Jalendra (Tibetan: ཛམྦྷ་ལ་ཛ་ལེནྡྲ，Sanskrit Devanagari: जम्भलजलेंद्र，Sanskrit Romanization: jambhala jalendra，Literal Chinese Meaning: Jambhala Water Lord) in order. Between the Om (Tibetan: ཨོཾ，Sanskrit Devanagari: ॐ，Sanskrit Romanization: oṃ，Literal Chinese Meaning: Om) and Bam (Tibetan: བཾ，Sanskrit Devanagari: वं，Sanskrit Romanization: vaṃ，Literal Chinese Meaning: Bam) syllables is the Ya (Tibetan: ཡ，Sanskrit Devanagari: य，Sanskrit Romanization: ya，Literal Chinese Meaning: Ya) syllable, and on the left and right sides of the Ya (Tibetan: ཡ，Sanskrit Devanagari: य，Sanskrit Romanization: ya，Literal Chinese Meaning: Ya) syllable are the letters Svaha (Tibetan: སྭཱ་ཧཱ，Sanskrit Devanagari: स्वाहा，Sanskrit Romanization: svāhā，Literal Chinese Meaning: Svaha). Visualize these Om (Tibetan: ཨོཾ，Sanskrit Devanagari: ॐ，Sanskrit Romanization: oṃ，Literal Chinese Meaning: Om) syllables, etc., as yellow, residing in the holes of their respective positions, and abiding on the moon. Place the water with flowers in your hand, close to your mouth, and praise it seven times with the mantra "Om Indra Ni Mukham Bhramari Svaha (Tibetan: ཨོཾ་ཨིནྡྲ་ནི་མུ་ཁཾ་བྷྲ་མ་རི་སྭཱ་ཧཱ，Sanskrit Devanagari: ॐ इन्द्रनिमुखं भ्रमरि स्वाहा，Sanskrit Romanization: oṃ indranimukhaṃ bhramari svāhā，Literal Chinese Meaning: Om, Indra, Ni, Mouth, Bee, Svaha)". After that, extend your arm, and the water to be given enters from your own mouth, with the radiating light of the Jam (Tibetan: ཛཾ，Sanskrit Devanagari: जं，Sanskrit Romanization: jaṃ，Literal Chinese Meaning: Jam) syllable, and the radiating light of the Vajra and Hum (Tibetan: ཧཱུཾ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese Meaning: Hum) syllable residing in your heart, make its color yellow, visualize it flowing out from the mouth of the Vajra and falling into your hand, instantly causing the Bhagavan to appear in front of you, or into the mouth of the Buddha statue, recite the mantra "Om Jhlum Svaha (Tibetan: ཨོཾ་ཛླུཾ་སྭཱ་ཧཱ，Sanskrit Devanagari: ॐ झ्लुं स्वाहा，Sanskrit Romanization: oṃ jhlūṃ svāhā，Literal Chinese Meaning: Om Jhlum Svaha)" one hundred and eight times, and offer it seven times with the mantra "Namo Ratna Trayaya (Tibetan: ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ，Sanskrit Devanagari: नमोरत्नत्रयाय，Sanskrit Romanization: namo ratnatrayāya，Literal Chinese Meaning: Homage to the Three Jewels)", etc. Recite the mantra "Namo Ratna Trayaya (Tibetan: ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ，Sanskrit Devanagari: नमोरत्नत्रयाय，Sanskrit Romanization: namo ratnatrayāya，Literal Chinese Meaning: Homage to the Three Jewels)", etc., once, and offer the Torma of cooked rice mixed with brown sugar, etc., to the Bhagavan. In this way, practice to the best of your ability in three sessions or one session, and then offer praise and prayers. After that, with "Om Vajra Muh (Tibetan: ཨོཾ་བཛྲ་མུཿ，Sanskrit Devanagari: ॐ वज्र मुः，Sanskrit Romanization: oṃ vajra muḥ，Literal Chinese Meaning: Om Vajra Muh)", request the Bhagavan who has been visualized to depart. Furthermore, on any day of the month of Pleiades, the first month of spring, the last month of spring, the middle month of summer, or on another auspicious day, instantly on a stone without cracks.
Tibetan
ཅོམ་ལྡན་འདས་ཀྱི་ངོ་ བོར་བསྒྲུབས་ཏེ་ཡང་དག་པར་མཆོད་ནས་གཤེགས་སུ་གསོལ་བར་བྱའོ། །བཟོ་བོ་བསྙེན་གནས་ཀྱི་སྡོམ་པ་བཟུང་བས་ཉིན་ཞག་གཅིག་ཉིད་ལ་དཔའ་བོའི་ཡོན་གྱིས་སྐུ་གཟུགས་བྱེད་དུ་གཞུག་གོ །བྱས་པ་ལ་ཡང་བདག་ཉིད་ལ་བཀོད་པ་བཞིན་དུ་རིམ་པ་ཇི་ལྟ་བར་བཅོམ་ལྡན་འདས་ཀྱི་གཟུགས་ལ་ཡི་གེ་དགོད་པ་དང་བཅས་པ་རྣམ་པར་བསྒོམས་ནས། ཆུ་སྦྱིན་པ་ལ་སོགས་པས་མཉེས་པར་བྱའོ་ཞེས་བྱ་བ་ནི་མན་ངག་གོ །དེའི་ཚེ་ནི་གཤེགས་སུ་གསོལ་བར་མི་བྱ་སྟེ། བཅོམ་ལྡན་འདས་སྐུ་གཟུགས་ཀྱི་རྣམ་པར་རྟག་ཏུ་བཞུགས་པ་ལ་བཀུར་སྟི་དང་མཆོད་པར་བྱའོ། །པཎྜི་ཏ་ཨ་བྷ་ཡ་ཀ་ར་གུ་ལྟས་མཛད་པའི་ཨུ་ཙུཥྨ་ཛམྦྷ་ལ་སྒྲུབ་པའི་ཐབས་རྫོགས་སོ།། །།རྒྱ་གར་གྱི་མཁན་པོ་པཎྜི་ཏ་ཨ་ལཾ་ཀ་དེ་བ་དང༌། ལོ་ཙཱ་བ་ཤཱཀྱའི་དགེ་སློང་ཚུལ་ཁྲིམས་འབྱུང་གནས་སྦས་པས་ཆོས་འཁོར་ཤོང་མའི་གཙུག་ལག་ཁང་དུ་བསྒྱུར་ཏེ་གཏན་ལ་ཕབ་པའོ། །སླད་ཀྱི་པཎྜི་ཏ་མ་ཧཱ་བི་བྷཱུ་ཏི་ཙནྡྲ་དང༌། ཆག་ལོ་ཙཱ་བ་དགེ་སློང་ཆོས་རྗེ་དཔལ་གྱིས་བསྒྱུར་ཅིང་དག་པར་བགྱིས་སོ།། རྨུགས་འཛིན་འཆོལ་བའི་སྒྲུབ་ཐབས་ཞེས་བྱ་བ།
Chinese
应当将薄伽梵（梵文，Bhagavan，梵文罗马拟音，Bhagavan，汉语字面意思，世尊）的体性成就，如实供养后，再请其返回本位。工匠受持近住戒的戒律，仅用一天的时间，就以勇士的功德来塑造身像。塑造完成后，也应如自己所安排的那样，按照次第，观想薄伽梵的身像以及在其上书写文字等，然后用水供等使之欢喜，这是口诀。那时不应请其返回本位，而应对薄伽梵身像的形态恒常安住之处，恭敬和供养。班智达阿怖耶嘎惹古达所著的乌枢沙摩（梵文，Uccuṣma，梵文罗马拟音，Uccuṣma，汉语字面意思，不净）赞婆拉（梵文，Jambhala，梵文罗马拟音，Jambhala，汉语字面意思，财神）修法完毕。 印度堪布班智达阿兰嘎德瓦和译师释迦比丘戒律生隐于法轮雄玛寺翻译并确定。后来的班智达玛哈毗布底旃陀罗和恰译师比丘法王吉祥翻译并校正。 名为遣除愚昧的修法。
English
Having accomplished the nature of the Bhagavan (Sanskrit, Bhagavan, Romanized Sanskrit, Bhagavan, literal meaning, Blessed One), one should properly make offerings and then request him to return to his abode. The craftsman, having taken the vows of the Upavasa, should, in just one day, be made to create the image with the merits of a hero. After it is made, one should also, as arranged by oneself, meditate on the image of the Bhagavan and the writing of letters on it, in the order as it is, and then please it with water offerings and the like, this is the oral instruction. At that time, one should not request him to return to his abode, but one should show respect and make offerings to the place where the form of the Bhagavan's image constantly resides. Thus concludes the method of accomplishing Uccuṣma (Sanskrit, Uccuṣma, Romanized Sanskrit, Uccuṣma, literal meaning, Unclean) Jambhala (Sanskrit, Jambhala, Romanized Sanskrit, Jambhala, literal meaning, Wealth God), composed by Paṇḍita Abhayākaragupta. The Indian Abbot Paṇḍita Alaṃkadeva and the translator, the Shakya monk Tsultrim Jungne, translated and finalized it at the Chökhor Shongma Monastery. Later, the Paṇḍita Mahāvibhūticandra and the Chag translator, the monk Chöje Pal, translated and corrected it. The practice called "Dispelling the Darkness of Ignorance."