Chinese
瑜伽者应作观修。然后从心间的种子字中，光芒四射，智慧勇识，如前一般迎请而来。供养后，以四字融入无二。以三字加持三处后，灌顶种姓之主，以不空成就佛严饰顶髻。之后，从种子字生起的光芒稍作收放。过失秘密 真言念诵是，念诵十字明咒。嗡 达咧 度达咧 度咧 梭哈。（藏文：ཨོཾ་ཏཱ་རེ་ཏུཏྟཱ་རེ་ཏུ་རེ་སྭཱ་ཧཱ།，梵文天城体：ॐ तारे तुत्तारे तुरे स्वाहा，梵文罗马拟音：oṃ tāre tuttāre ture svāhā，汉语字面意思：嗡，达热，度达热，度热，梭哈。）念诵三百万遍或六百万遍，念诵一千万遍能成就诸事业。如果对诸部多作布施朵玛，则于清净器皿中，盛满食物，如仪轨般加持后，双手合掌，两食指置于两中指之上，善持莲花开放之手印，于三处触碰后，对诸部多作朵玛布施。嗡 阿嘎若 穆康 萨瓦 达玛 南 阿迪 努త్పന്ന 瓦 嗡 阿 吽 啪 梭哈。（藏文：ཨོཾ་ཨ་ཀཱ་རོ་མུ་ཁཾ་སརྦ་དྷ་རྨཱ་ཎཱཾ་ཨཱདྱ་ནུཏྤནྣ་ཏྭཱཏ་ཨོཾ་ཨཱཿཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：ओम् आकारो मुखम् सर्व धर्माणां आद्यनुत्पन्नत्वात् ओम् आः हुं फट् स्वाहा，梵文罗马拟音：oṃ ākāro mukhaṃ sarva dharmāṇāṃ ādyanutpannatvāt oṃ āḥ hūṃ phaṭ svāhā，汉语字面意思：嗡，诸法皆从空性生，嗡，啊，吽，啪，梭哈。）一切事业之支分，因为于续部中广说，故此处未列，当于彼处阅览。任何瑜伽士，如果修持此义，则能获得有实与无实之主宰，无始无终寂灭，远离生与漏，具德之母，能获得宝瓶等成就，以及其他诛杀、驱逐、分离、勾招、息灭与增益之事业，更何须赘述。如是，空性与大悲之自性，三有之生灭，有实之识与所识二者无别，普贤行之自性，种种之母。如仪轨般善作世尊母之修法，由此所生之无垢功德，愿我以此令一切众生获得恒常之乐，证得涅槃。名为《圣救度母能救脱八怖畏之修法》由大学者月官所造，至此圆满。印度智者迪邦嘎惹室利智，以及藏地译师楚臣嘉瓦所译。其后，印度智者菩提萨埵达纳希拉，以及藏地译师拉吉哦洛哲扎巴校正并确定。 圣度母
English
The yogi should meditate accordingly. Then, from the seed syllable at the heart, light radiates, and the wisdom being is invited, appearing as before. After offering, merge them inseparably with the four syllables. Bless the three places with the three syllables, and then the lord of the empowerment family adorns the crown of the head with Amoghasiddhi. After that, slightly expand and contract the light that arises from the seed syllable. Faults and secrets The mantra recitation is to count the ten-syllable mantra. Om tare tuttare ture svaha. Recite three hundred thousand or six hundred thousand times, or ten million times to accomplish all activities. If offering a torma to the bhutas, then in a clean vessel, fill it with food, bless it according to the ritual, and with hands joined in prayer, place the two index fingers on the two middle fingers, holding the lotus flower opening mudra well, touch the three places, and then offer the torma to the bhutas. Om akaro mukham sarva dharmanam adyanutpannatvat om ah hum phat svaha. All the branches of activities, because they are extensively explained in the tantras, are not listed here, but should be consulted there. Any yogi who practices this meaning will obtain the lord of reality and unreality, the beginningless and endless peace, free from birth and defilements, the glorious mother, and will obtain accomplishments such as the vase, as well as other activities of killing, expelling, separating, attracting, pacifying, and increasing, what need is there to say more. Thus, the nature of emptiness and great compassion, the arising and ceasing of the three realms, the knowledge of reality and the knowable are inseparable, the nature of Samantabhadra's conduct, the manifold mother. As the ritual well composes the practice of the Bhagavati, may all beings attain constant happiness and achieve nirvana through the stainless merit arising from this. The practice of Arya Tara, called "Saving from the Eight Fears," composed by the great scholar Chandragomin, is completed. Translated by the Indian scholar Dipamkara Shrijnana and the Tibetan translator Tsultrim Gyalwa. Later, it was corrected and finalized by the Indian scholar Bodhisattva Danashila and the Tibetan translator Lalgowo Lodro Drakpa. Arya Tara