Chinese
六臂像如前一样手持兵器。根本面和身体全部是蓝色的。右面和左面是白色和红色。手中所持的“捣杵”是指金刚处，即在第二主手中。所谓“中央”是指由八根柱子装饰的坛城中央。所谓“这”是指将要讲述的。东方是白色的眼母，右面和左面是蓝色和红色，手持法轮、宝剑、珍宝和莲花。南方是蓝色的嘛嘛枳，右面和左面是白色和红色，手持金刚杵、宝剑、法轮和莲花。西方是红色白衣母，右面和左面是蓝色和白色，手持莲花、宝剑、法轮和珍宝。北方是蓝绿色的度母，右面和左面是蓝色和白色，手持宝剑、法轮、珍宝和莲花。所有天女都左腿伸展，带有忿怒相。手持弯刀和颅碗。所谓“花”是指，花母手持白色花鬘。所谓“香”是指，香母手持香炉。所谓“灯”是指，灯母手持灯。所谓“香水”是指，手持香水海螺杯。所谓“在方位处放置火等”是指，在火、乐离、风和有力的方位处，按照顺序放置。所谓“锤子等在门处”是指，很容易理解。这指的是，在生起薄伽梵后，也要生起坛城。所谓“从仪轨中看到”是指，这里的仪轨是如之前的法轮一样。梦境是征兆。意思是说，瑜伽士先前进行修持后，薄伽梵会在梦境的征兆中显示地下的洞穴。意思是说，在那里，金刚地下瑜伽士应该进入。所谓“之后”等说的是空行母的成就。这里，其他一切都如之前一样。所谓“第七之王”是指第七，即马。由于以其形象来调伏的续部像国王一样，所以是第七之王。坛城
English
The six-armed image holds weapons as before. The root face and the entire body are blue. The right and left faces are white and red. The "pestle" held in the hand refers to the vajra place, that is, in the second main hand. The so-called "center" refers to the center of the mandala decorated by eight pillars. The so-called "this" refers to what will be explained. In the east is the white Caks.umata, the right and left faces are blue and red, holding the wheel, sword, jewel and lotus. In the south is the blue Mamaki, the right and left faces are white and red, holding the vajra, sword, wheel and lotus. In the west is the red white-clad mother, the right and left faces are blue and white, holding the lotus, sword, wheel and jewel. In the north is the blue-green Tara, the right and left faces are blue and white, holding the sword, wheel, jewel and lotus. All the goddesses have their left legs extended and are wrathful. Holding a curved knife and a skull bowl. The so-called "flower" means that the flower mother holds a white flower garland in her hand. The so-called "incense" means that the incense mother holds an incense burner in her hand. The so-called "lamp" means that the lamp mother holds a lamp in her hand. The so-called "fragrance" means holding a conch shell cup of fragrance. The so-called "placing fire etc. at the cardinal points" means placing them in order at the cardinal points of fire, ease-separation, wind and the powerful one. The so-called "hammer etc. at the door" is easy to understand. This refers to generating the mandala after generating the Bhagavan. The so-called "seeing from the ritual" means that the ritual here is like the previous wheel. Dreams are omens. The meaning is that after the yogi has practiced beforehand, the Bhagavan will show the underground cave in the omen of the dream. The meaning is that the vajra underground yogi should enter there. The so-called "after that" etc. speaks of the accomplishment of the dakini. Here, everything else is as before. The so-called "seventh king" refers to the seventh, that is, the horse. Because the tantra that subdues with its image acts like a king, it is the seventh king. Mandala
Chinese
讲述了前者的差别。例如“第二手”等。“手持豆荚拳头”的意思是豆荚被捶打和握持。这些是前面两者的咒语。例如“嗡”等，通过“向东”等使天女欢笑很容易理解。颜色的区别也已经说明了。 “通过这个咒语”的意思是书写文字。 “请降临”是取出，直到“化身”。这将显示：世尊的咒语本身也将使坛城的人们化身。竹笛是指专门制作的笛子。琵琶是指专门弹奏的琵琶。圆鼓也是如此，有些用皮革覆盖的是圆鼓。手鼓是巨大的帕特拉哈，它是面朝上敲击的。这些的颜色和欢笑的位置应按顺序了解。牛耳和象耳仅通过名称来理解含义。 “好脸坏脸”是指形成名称的声音。一切都是忿怒尊的形象。颜色的区别与之前相同。这些的手印被描述为“捣杵”等。 “在四个门”等很容易理解。 “如何用马王咒语”的意思是马王的咒语本身也是金刚地下的咒语。这是它的意义。讲述了通过修习这个会变成什么。三界在天空的范围内运行，即完全旋转。意思是说，当修习达到极致时。在描述了进入地下等成就的章节中，就这样称呼它。吉祥黑阎摩敌的难解注释，是导师室利达拉所著的第十三品次第的解释。 第十三品次第。明确显示成就的解释。
English
The differences of the former are explained. For example, "second hand," etc. "Holding a bean pod fist" means that the bean pod is beaten and held. These are the mantras of the former two. For example, "Om," etc., it is easy to understand how the goddess laughs through "to the east," etc. The color distinction has also been explained. "Through this mantra" means writing letters. "Please descend" is to take out, up to "incarnation." This will show: the Bhagavan's mantra itself will also cause the mandala people to incarnate. The bamboo flute refers to a specially made flute. The pipa refers to a pipa that is specially played. The round drum is also the same, some covered with leather are round drums. The hand drum is a huge Patraha, which is struck face up. The color and laughing position of these should be understood in order. Ox ear and elephant ear are only understood by name. "Good face, bad face" refers to the sound that forms the name. Everything is the image of a wrathful deity. The color distinction is the same as before. The hand gestures of these are described as "pestle," etc. "At the four gates," etc. are easy to understand. "How with the Horse King mantra" means that the Horse King's mantra itself is also the Vajra underground mantra. This is its meaning. It tells what will happen by practicing this. The three realms roam within the scope of the sky, that is, they revolve completely. It means that when practice reaches its extreme. In the chapter describing the attainment of entering the underground, etc., it is called that. The difficult commentary on the glorious Black Yamari, is the explanation of the thirteenth order by the teacher Shridhara. Thirteenth Order. Explanation of clearly showing accomplishments.