Chinese
短音阿字，那变为语词的体性。它远离一和多。何为后述之字，即喀、嚓等字。何为显现之字，即嘎、匝等字。这些能诠之字，也视为三字之形。因此，它以“是为圆满之形”来指示。那些也以不坏之意结合，因其为彼之因。佛即毗卢遮那佛等。彼等之身即三字，即彼宣说且极宣说。彼即内在念诵，风之真如，共同之相，不坏，乃法身之因，故仅作舒张和收缩等。所谓四种结合，即指彼四时。彼四时与八个时段相连，于白衣等各自念诵五千五千和四百四百，即于四个时段中计算呼气之数。分别生起混合之数，易于理解。肢分不损，即以字之自性来表示。所谓百万之数，仅指不死自性之念诵，而非指数量。如是之金刚瑜伽士，如先得象者，彼何必寻大象之迹？所谓迎请，即是字 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。所谓迅速者，即是字 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。所谓非二者，即是请安住，乃是字 阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）。从“此后”等，显示随欲转变之其他瑜伽，于彼，最初之字乃各部之首阿，与字 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）结合而发出。从“第八”等，显示以 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吸入，显示瑜伽士随意念诵。从“耶之义”等，对于风之坛城，应作诛杀和驱逐等，对于火之坛城，则作勾招等。对于水，则作寂静等。对于大自在，则作增益等。所谓“时段乃一半一半”，即是每次转变与混合之二二风。
English
The short vowel A, that becomes the nature of speech and words. It is separate from one and many. What is called the subsequently mentioned letter is the letters kha, tsha, and so on. What is called the manifested letter is the letters ka, tsa, and so on. Those expressive letters are also regarded as the form of the three letters. Therefore, it is indicated by "it is the form of complete transformation." Those are also joined with an indestructible intention, because it is the cause of that. Buddha is Vairochana and so on. Their body is the three letters, that is, it speaks and speaks exceedingly. That itself is the inner recitation, the suchness of wind, the common aspect, indestructible, it is the cause of the Dharmakaya, therefore, only expansion and contraction and so on should be done. What is called the four unions refers to those four times. Those four times are connected with eight junctures, and five thousand five thousand and four hundred four hundred are recited for each of the white-clothed ones and so on, that is, the number of breaths is counted in the four junctures. The number of separate arising mixtures is easy to understand. Undiminished limbs are indicated by the nature of the letter itself. What is called a hundred thousand is only referred to the recitation of the immortal nature, not to the number. Such a Vajra Yogini is like finding an elephant first, why would one look for the tracks of a great elephant? What is called inviting is the letter Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). What is called quick is the letter Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). What is called non-dual is please be seated, it is the letter Ah (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿). From "after that" and so on, it shows other yogas transformed according to desire, in that, the first letter is the first A of each category, and it is emitted by joining with the letter Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). From "eighth" and so on, it shows that it is inhaled with Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), showing that the yogi recites as he pleases. From "the meaning of Ya" and so on, for the mandala of wind, one should do killing and expulsion and so on, and for the mandala of fire, one should do summoning and so on. For water, one should do pacifying and so on. For the great sovereign, one should do increasing and so on. What is called "juncture is half and half" is two winds each mixed with each transformation.
Chinese
所谓三种智慧，是指显现等等。这是金刚念诵第一品的注释。 第一，金刚念诵次第的注释。
English
The so-called three wisdoms refer to appearances and so on. This is the commentary on the first chapter of Vajra Recitation. First, the commentary on the sequence of Vajra Recitation.