English
It is not explained because it is clear in the tantras. The rosary of vajras completes the circle. The goddesses of the doors and walls, such as the crow-faced Yama-dharani, show similar colors to the dakinis. The crow-faced mother, who is in harmony with the dakinis, is white. The owl-faced mother is green. The dog-faced mother is red. The pig-faced mother is yellow. The left hand holds a skull cup and a khatvanga. The right hand holds a curved knife and a hand drum. The directional goddesses are the same. They are: Yama-dharani in the southeast is blue-yellow. Yama's messenger in the southwest is white-yellow. Yama's fang mother in the northwest is red-green. Yama's destroyer in the northeast is green-blue. The four hand implements are the same as the door mother. Meditate on requesting the four supreme accomplishments, sitting on a corpse seat that is the same as oneself. This is the close practice. Here, meditate on the mandala of the body, visualizing the five aggregates, the eighteen realms, and the twelve sources as deities, completing it. The great accomplishment, the supreme king of actions, is to invite the wheel of wisdom as before, see it appear in the sky, and prostrate, offer, and praise as before. The goddess holding the vase bestows the three empowerments on the main deity and the retinue, making the wisdom being and the samaya ༄. being one between oneself, the retinue, and the charnel ground. In the ultimate sense, without artifice, abide in the state of egolessness of all dharmas, accomplish all desired purposes, meditate on the mind wheel of all accomplishments in the heart, secretly practice the speech wheel in the throat, and practice the body wheel on the forehead. Manifest the three wheels of body, speech, and mind on the body, and spread the supreme wheels of body, speech, and mind of the Buddha in the ten directions. When you are tired of meditating in this way, eat from the skull cup on top of the four vases with the water of the nectar of the five wisdoms, always protect the vows, and after offering the nectar vows of all the deities, contemplate the yoga of expansion and contraction, and recite the mantras of the retinue starting from the main deity. The mantras to be recited are as before. Through meditation and recitation, reciting the mantras in the order of expansion and contraction, one can quickly achieve accomplishment, obtain the same samaya as Vajrasattva, and have a mind endowed with the five clairvoyances.
Tibetan
དམིགས་པའི་རིག་འཛིན་ཐོབ་ནས་མཁའ་སྤྱོད་འོག་མིན་གྱི་བདག་པོ་རྣལ་འབྱོར་བ་མཆོག་ཁམས་གསུམ་གྱི་བདག་པོར་འགྱུར་རོ། །མཆོད་པ་དང་བསྟོད་པ་དང་གཏོར་མ་གཏང་བ་གསུམ་ཁ་བསྐང་ངོ༌། །སྡང་བའི་དུས་སུ་གོ་ཆ་དྲུག་གིས་བསྲུང་བ་དང༌། ཁམས་གསུམ་པའི་གནས་པའི་འགྲོ་བ་མ་ལུས་པ་ཐུགས་ཀྱི་འཁོར་ལོ་མཆོག་གི་ངོ་བོར་ཤེས་པ་དང༌། སྟོང་གསུམ་གཞལ་ཡས་ཁང་འགྲོ་བ་རིགས་དྲུག་ལྷ་དང་གཉིས་སུ་མེད་པའི་རྣལ་འབྱོར་འདིའི་དངོས་པོ་ཐམས་ཅད་ཀྱི་རང་བཞིན་ངར་འཛིན་པ་དང༌། ང་ཡིར་འཛིན་པ་མེད་པས་བདག་ཏུ་སྣང་བ་མེད་པའི་གཟུང་བ་སྣོད་བཅུད་བདག་གིར་སྣང་བ་ཡང་མི་དམིགས་པ་ལས་མི་གཡོའོ། །དེའི་དོན་འདི་སྐད་ཡིན་ཏེ། སྔོན་འགྲོ་རྣལ་འབྱོར་ལྔ་དང་དངོས་གཞི་དང་པོ་སྦྱོར་བ་དགུ་དཀྱིལ་འཁོར་རྒྱལ་མཆོག་དྲུག་དང༌། ལས་རྒྱལ་མཆོག་བརྒྱད་དང༌། རྗེས་རྣམ་པ་བརྒྱད་དང༌། ཐུན་མཚམས་ཀྱི་ཆོ་ག་བཅུ་གཉིས་ཏེ་བཞི་བཅུ་རྩ་བརྒྱད་ཐུགས་ཀྱི་འཁོར་ལོ་ལ་མོས་པའི་རྣལ་འབྱོར་པས་ཞིབ་མོ་རྣམ་པར་འཐག་པའི་སྒྲུབ་ཐབས་བསྒོམ་པར་བྱའོ། །ལེའུ་དྲུག་པའི་འགྲེལ་པའོ།། །། དྲུག་པ། ཐུགས་ཀྱི་སྡོམ་པ་དང་བླ་མའི་བསྙེན་བཀུར་གྱི་ལེའུའི་འགྲེལ་པ།
Chinese
获得所缘的持明，空行邬金的尊主瑜伽士，将成为三界之主。供养、赞颂和施舍食子三者圆满。在嗔恨之时，以六种盔甲护卫，三界所住的一切众生，知晓为心轮之胜妙自性，三千世界宫殿六道众生与天无二的此瑜伽，一切事物的自性执著于我，无我执著，因此没有作为自我的显现，所取的器情显现为我所也毫不动摇。其义如下：前行五瑜伽和正行第一结合九、坛城胜王六，以及事业胜王八，以及后行八种，以及一座间隔的仪轨十二，总共四十八，对于心轮有信心的瑜伽士，应当修习精细研磨的修法。第六品之释。 第六，心之誓言与上师承侍品之释。
English
Having obtained the Vidyadhara of focus, the supreme yogi, lord of Khechara Oddiyana, will become the lord of the three realms. The three of offering, praise, and giving torma are fulfilled. In times of hatred, be protected by the six armors, and know all beings dwelling in the three realms as the supreme essence of the wheel of the heart, and this yoga of the three thousand world palaces, the six kinds of beings, and the gods, being non-dual, the nature of all things is grasped as self, and without grasping at self, therefore there is no appearance as self, and the grasped vessel and essence appearing as mine also do not waver from non-objectification. The meaning of this is as follows: the five preliminary yogas and the first main practice, the nine unions, the six supreme mandala kings, and the eight karma supreme kings, and the eight subsequent aspects, and the twelve session interval rituals, totaling forty-eight, the yogi who has faith in the wheel of the heart should meditate on the practice method of detailed grinding. Commentary on the Sixth Chapter. Sixth, Commentary on the Chapter of the Vow of the Heart and the Service of the Lama.