English
The third is ha. The fourth of the fourth is dha. The fifth of the fifth is ma. The fourth of the fourth is dha. The first of the first is ka. The seventh is ra. The fourth at the end is va. The first is pa. The second of Ushma (Sanskrit: उष्म, IAST: Ūṣma) is ṣa. The twenty-sixth is ya. These are the king of secret mantras of glorious Heruka. The hero's mantra, such as "Kara Kara," is considered to be the supreme definitive word that must be collected. It is not mentioned here, this mantra is the mantra of Amoghasiddhi Heruka from the five families of Heruka in the union tantra. There, the twenty-four emanated heroes are divided into mantras, because their respective family mantras are Kapala, etc. Combining the eight syllables and this mantra is named the root mantra. For it, neither dividing the eight syllables into eight parts, nor dividing this mantra into twenty-four groups, initially one Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), and finally one Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat), is the root mantra that does everything. Dividing the eight syllables into eight parts, adding eight Oms (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) and eight Hums (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat), is called "Atsana Manda," which is the mantra of offering emanation. Dividing this mantra into twenty-four parts is the mantra of praise and recitation. The secret mantra of the King of Wisdom. This shows the benefits. All worldly, common, and supreme achievements exist, and this mantra of action and yoga tantra is supreme and not found elsewhere. Others have no essence, like grass. This explains the concluding words that the mind is a clear and luminous appearance because it brings down uncontaminated wisdom. Explanation of the fifth chapter is completed. Chapter Five: Explanation of the Ritual of Collecting Letters of the Root Mantra.