Chinese
“བྱས་ཏེ་”等等。所谓“星宿王时所制布”，是指在星宿王时节制作的布。所谓“བྱས་ལ་”，是指将蛇王白色和黑色的本体切成段，将白色和黑色的部分分别放置，取来棉花树的果实，在白色的本体上与白蛇的段落混合后进行培育。在其口沿上，用白蛇的肉块像耕地一样摩擦。同样地，在黑色本体的星宿王和黑蛇的段落上，将该种子混合后播种在地上。将其肉块与口沿混合后放置。之后，按照白色和黑色的部分如何播种的时节，如何成熟来收取棉花。 此外，在星宿王和白色本体时，由黄色瑜伽母的手收取该棉花。就在那个时节的白天，由黄色织工种姓进行纺织。同样地，在黑色部分成熟的棉花，在黑色方的星宿王时，由黑色瑜伽母收取。就在那个白天，由黑色织工种姓如法地进行纺织，其宽度应为织工的手所能掌握的程度。 此外，白色和黑色本体以及星宿王时节的形态部分，瑜伽士应以咒语进行修持，念诵三万九千遍，对该毛布进行显著的赞颂。之后，显著地赞颂一百零八遍，并用熏香进行熏香。用黑沉香以及黑蛇的肉和骨头碎片，来修持黑色方圆满的毛布。同样地，对于白色方圆满的毛布，也用白蛇的肉骨以及海螺所具备的熏香。对上师、勇士和瑜伽母们，作为天神进行供奉，以恭敬心进行供养。之后，瑜伽母们会获得在星宿王时成就的毛布的加持。在其之后，将其覆盖在身上，念诵一万遍，就会获得成就。甚至连它的影子也无法看见，能在千由旬的范围内在空中行走往来，天神们也无法看见。能够向上燃烧并行走。
English
Regarding "having done" and so on. "Cloth made during the time of the Star King" refers to cloth made during the time of the Star King. "Having done" means cutting the essence of the white and black snake king into pieces, placing the white and black parts separately, taking the fruit of the cotton tree, mixing it with the white snake pieces on the white essence, and cultivating it. On its mouth rim, rub it with pieces of white snake meat like a field. Similarly, on the black essence of the Star King and the black snake pieces, mix the seed and plant it on the ground. Mix its meat pieces with the mouth rim and place it. Then, according to how the white and black parts are planted, collect the cotton when it ripens. Furthermore, during the time of the Star King and the white essence, the yellow yogini's hand collects the cotton. On the daytime of that very time, the yellow weaver caste should weave it. Similarly, the cotton that ripens on the black part, during the Star King of the black side, is collected by the black yogini. On that very day, the black weaver caste should weave it as it is, and its width should be as much as the weaver's hand can hold. Furthermore, the yogi should accomplish the white and black essence and the form of the Star King's time with mantras, reciting thirty-nine thousand times, and manifestly praise the woolen cloth. Then, manifestly praise it one hundred and eight times and fumigate it with incense. Accomplish the woolen cloth that is complete on the black side with black agarwood and pieces of black snake meat and bones. Similarly, for the woolen cloth that is complete on the white side, also use incense that has white snake meat and bones and conch shells. Offer them to the lama, heroes, and yoginis as deities, and worship them with reverence. Then, the yoginis will obtain the blessings of the woolen cloth accomplished during the Star King. After that, cover it on the body and recite ten thousand times, and accomplishment will occur. Even its shadow cannot be seen, and it can travel and come in the sky for a thousand yojanas, and even the gods cannot see it. It can burn upwards and travel.
Chinese
所谓“流”，是指无云之光等也同样会流逝。然后，将两头蛇的头上嵌入石头，从虚空中烟雾中发出声音，焚烧后的灰烬，以及焚烧的自生花，会被赞颂三万九千次。用它涂抹眼睛，就会变得隐形。或者，在未死之人的头盖骨上，包裹蛇王死后的尸体，焚烧后取出骨头，拿着它到流入大海的水边，对着那块骨头念诵一万次，用那水磨砺的磨石在前额点上痣，连影子也看不见。或者，对着那个头盖骨念诵后磨砺，点上痣，也能使人隐形。无论哪个感官的道路，都是因为那事物本身的性质。意思是说，通过它来体验色等，并在其中流动，所以称为流动，意思是获得。所谓“胜”，是指如实地观照胜义谛。以殊胜的利益之加行，意思是说，通过自我加持的次第，使金刚萨埵的自我慢坚固，安住于大瑜伽中，习惯于现证大手印，获得明晰的智慧光明，无上者即是大瑜伽士，显现为一切佛的自性。所谓“取出遍木曼陀罗的汁液”，是指如何按照以前的仪轨，将圆满的种子放入腐烂的尸体上而生长的遍木。用它的汁液念诵十万次，无论在何处点痣，以观想的力量，会化为树木，那地方就会变成树木。将那些东西放在两个头盖骨中，加入芥子，按照仪轨圆满进行。然后取出，再在象的头盖骨中培育。待其成熟后，将其果实磨成粉末，与象脚印旁的尘土混合，念诵一千次，涂抹在何处，何处就会变成象。骑上它，就能战胜千象。吉祥黑汝嘎胜乐轮的注释，名为《成就法处》，其中第十三章的解释完毕。 第十三章
English
That which is called "flowing" means that even cloudless light and so on will also flow away. Then, embed a stone in the head of a two-headed snake, and from the smoke in the sky, emit a sound, and the ashes after burning, as well as the burned self-born flower, will be praised thirty-nine thousand times. Applying it to the eyes will make one invisible. Alternatively, on the skull of a person who has not died, wrap the corpse of the dead snake king, burn it, take out the bones, and take them to the water's edge where it flows into the sea. Recite ten thousand times over that piece of bone, and use the water to grind a whetstone and make a dot on the forehead, and even the shadow will not be visible. Alternatively, recite over that skull itself and grind it, and making a dot will make one invisible. Whichever path of the senses, it is because of the nature of that thing itself. It means that through it, one experiences form and so on, and flows in it, so it is called flowing, meaning to obtain. That which is called "supreme" means to contemplate the ultimate truth as it is. With the practice of supreme benefit, it means that through the sequence of self-blessing, make the self-pride of Vajrasattva firm, abide in the great yoga, become accustomed to realizing the Mahamudra, obtain clear wisdom light, the unsurpassed one is the great yogi, appearing as the nature of all Buddhas. That which is called "taking the juice of the all-encompassing tree Mandala" refers to how, according to the previous ritual, the perfect seed is placed on the rotten corpse, and the all-encompassing tree grows. Recite one hundred thousand times over its juice, and wherever a dot is made, with the power of visualization, it will transform into a tree, and that place will become a tree. Place those things in two skulls, add mustard seeds, and complete it according to the ritual. Then take it out and cultivate it again in the skull of an elephant. After it matures, grind its fruit into powder, mix it with the dust beside the elephant's footprint, recite one thousand times, and wherever it is applied, that place will become an elephant. Riding on it, one will overcome a thousand elephants. The commentary on the glorious Heruka Chakrasamvara, called "The Place of Accomplishment Methods," the explanation of the thirteenth chapter is completed. Thirteenth chapter