English
Therefore, for hatred, the immovable is the master. When the two are perfectly combined, heat is constantly generated. From heat arises desire, desire is Vajra Amitabha. (Tibetan: འོད་དཔག་མེད།, Sanskrit Devanagari: अमिताभ, Sanskrit Romanization: Amitābha, Literal Chinese Meaning: Immeasurable Light) The mind dwells on the lotus, what is that? That is the nature of wind. Jealousy is the accomplishment of manifest meaning. From the wind of meaning, true arises. Bliss is not the blood of desire, blood is the nature of space. Space is the nature of miserliness. Miserliness is Vajra space itself. Sentient beings are one, but are regarded as five forms. The five lineages arise from this, there are thousands of explanations for this. Therefore, this is a single nature, constantly the great bliss. This is great wisdom, all completely dwells in the body. Non-duality also dwells in duality. The nature of existence and non-existence is severed. Method and wisdom are non-dual, attachment and non-attachment merge into one. This is the life of all beings. That is the sacred letter, having obtained movement and non-movement, it appears as an illusory form. By what mandala wheel method, can constant and definite transformation occur? Either everything is that very nature. Or everything is abandoned. Joy and detachment, etc., are distinctions. Having abandoned the three joys, this great wisdom is extremely subtle, the Vajra essence is like space. Immaculate liberation is peace itself. You are the father, the generator. Through these, the obscurations of the mind are purified, and the empowerment of the heart is obtained, which is the empowerment of the wisdom of the Dharmakaya nature. The sequence of the Wisdom Empowerment.