Chinese
灌顶如法而行持，以增长的欢喜心，降下珍宝云之雨。以贪恋之心，迎请妙龄女，尽情享受。以诛杀的憎恨心，降下火焰云之雨，等等。吉祥 प्रथम（梵文天城体：ādya，梵文罗马拟音：ādya，汉语字面意思：第一）佛也曾说过：在花园或山中，远离人群和野兽的地方，修持寂静的真言。猛烈的真言在猛烈的尸陀林中，诸神居住的地方，使之僵硬和迷惑。通过权能和勾招的真言，与至高遍主、安乐手印一切圆满结合。在其他地方，其他生处，即使经历成千上万次的转生，人们也无法成就。这是确定的意义。如是，火供最为殊胜，也应宣说开光。也曾说过：手持莲花，以五甘露供养，以真言供养，尤其要洗脚。吉祥，证悟殊胜安乐，也曾说过：开光，是指身像即是天神。凡是以心来象征，心即是坚固，身语意恒常，这即是身像。将诸蕴视为一体，结跏趺坐，以目光注视鼻尖，以自性瑜伽，以彼观照而安住。何时心入于无分别自性，彼时即是开光，天神的供养圆满。由此自受加持，诸佛总集之自性，即是诸佛总集之誓言。成为圆满瑜伽的佛陀。如心之金刚语，我已清晰阐述，赐予身语意的成就。如是说。其他续部中也曾说过：在莲花之中，在人的鼻尖，是金刚所生的乳海之形象。如意宝珠是众生之自性，嘿汝嘎吉祥，常时觉醒，滴落的瞬间。一者决定，一切皆得开光。吉祥名称也曾如是宣说：法螺，具大音声。法铃，音声洪亮。极度
English
Perform the empowerment properly. With an ever-increasing joyful mind, bring down a rain of precious clouds. With an infatuated mind, invite young maidens and enjoy them to the fullest. With a killing, hateful mind, bring down rains of fiery clouds, and so on. The glorious Primordial Buddha also said: In a garden or mountain, away from crowds and wild animals, practice peaceful mantras. Fierce ones in a fierce charnel ground, where the gods reside, causing stiffness and bewilderment. Through the mantras of power and attraction, perfectly unite with the supreme, all-pervading lord, the bliss mudra. In other places, other birthplaces, even with hundreds of thousands of births, people will not achieve it. This is the definitive meaning. Thus, the fire offering is most excellent, and the consecration should also be explained. It was also said: Holding the lotus properly, offer with the five nectars, offer with mantras, and especially wash the feet. Glorious, realizing supreme bliss, it was also said: Consecration means that the image is truly said to be the deity. Whatever is symbolized by the mind, and the mind is firm, body, speech, and mind are constant, that is said to be the image. Considering the aggregates as one entity, binding the vajra posture, with the gaze at the tip of the nose, with the yoga of one's own nature, abide by observing that. When the mind enters into non-conceptual nature, at that time, that is the consecration, the offering to the deity is perfect. From this, one's own blessing will be transformed. From the gathering of all Buddhas' essence, is the vow of all Buddhas' essence. One becomes a fully accomplished yogi Buddha. Just like the vajra speech of the heart, I have clearly explained, bestowing the siddhi of body, speech, and mind. So it is said. In other tantras it is also said: In the lotus, at the tip of the human nose, is the form of an ocean of milk born from the vajra. The wish-fulfilling jewel is the nature of all beings, Heruka is glorious, always awake, the moment of dripping. One determines, and all are definitely consecrated. The glorious name was also declared: The Dharma conch, possessing a great sound. The Dharma bell, a loud sound. Extremely
Chinese
的处所寂灭。（藏文）十方是法的伟大鼓声。（藏文）这是确定的意义。用直接的意义来说，这些都很容易理解。现在要讲述伟大的秘密供养。吉祥金刚手所说的是：这里智慧和方便的续部，供养有两种，即外在和内在自性的供养。其中，外在的供养是通过五种近行等来进行的。如《般若波罗蜜多经》中供养佛塔的章节所说：用鲜花和焚香，以及最好的香水，花环和涂油，粉末和衣服，伞和幢幡，铃铛和旗帜，以及各处灯火的串联，和许多供品来供养。这是（经文所说）。用五甘露和五灯等来使蕴和界等感到满足。这是（经文的意思）。内在自性的供养是，自己的精液未移动的四个，即在秘密处和脐部，以及心间和喉咙，还有前额上播下的，同类和异熟，以及男性的行为，和无垢的自性各种各样的，异熟和变异，以及无相的，这些不相同的法，用来供养佛等，即色蕴，受蕴，想蕴，行蕴，识蕴等，以及菩萨们，即眼睛，耳朵，鼻子，舌头，身体，意识，这些感官的界，以及从“和”字开始的地等界，以及色等境的界，都要供养。用菩提心未移动的明点，和不变的大乐的刹那来完全供养。这是确定的意义。这是吉祥喜金刚续中，金刚语精华汇集的难解释中，第二品灌顶的章节，即第一（章节）。 第一（章节）：灌顶的章节。
English
The place of is Nirvana. (Tibetan) The great drum of Dharma in the ten directions. (Tibetan) This is the definitive meaning. In terms of direct meaning, all of this is easy to understand. Now, the great secret offering will be described. As stated by glorious Vajrapani: Here, in the tantra of wisdom and means, there are two types of offerings: external and internal self-nature offerings. Among them, the external offering is made through the five proximate practices and so on. As stated in the chapter on venerating stupas in the Perfection of Wisdom Sutra: Offer with flowers and incense, and the best perfumes, garlands and unguents, powders and clothes, umbrellas and banners, bells and flags, and strings of lights everywhere, and many offerings. This is (what the sutra says). Satisfy the aggregates and elements, etc., with the five ambrosias and five lamps, etc. This is (the meaning of the scripture). The internal self-nature offering is the four instances where one's own semen has not moved, namely, sown in the secret place and the navel, as well as the heart and throat, and the forehead, homogeneous and heterogeneous maturation, as well as male actions, and the various kinds of immaculate self-nature, maturation and transformation, and the signless, these dissimilar dharmas, used to offer to the Buddhas, etc., namely the aggregates of form, feeling, perception, formation, and consciousness, and the Bodhisattvas, namely the eyes, ears, nose, tongue, body, and mind, these sense faculties, and the elements such as earth, etc., starting from the word "and", and the realms of objects such as form, etc., should be offered. Completely offer with the bindus of the unmoving bodhicitta, and the moments of unchanging great bliss. This is the definitive meaning. This is the second chapter, empowerment, in the condensed difficult commentary on the essence of Vajra words in the glorious Hevajra Tantra, which is the first (chapter). First (chapter): The chapter on empowerment.