English
Is the great treasury of the Mahayana, there is no opportunity for heretics and outsiders, one lifetime can manifest enlightenment, it is a special one with immeasurable qualities. From the moment of death in this life, may I fully hold the pure realm, and be born at the feet of a king with lineage. May the Buddhas and Bodhisattvas of the ten directions and four times, fulfill the aspirations and grant the true witness of harmony. Om Vajra Padma Guru Vidyaraja Pranidhana Bandha Re Svaha (藏文：ཨོཾ་བཛྲ་པདྨ་གུ་རུ་བིདྱཱ་ར་ཛ་པྲ་ནི་དྷ་ནི་བྷནྡྷ་རེ་སྭཱ་ཧཱ༔，梵文天城体：ॐ वज्रपद्मगुरुविद्याराजप्रणिधानिबन्धारेस्वाहा，梵文罗马拟音：oṃ vajrapadmaguruvidyārājapraṇidhānibandhāresvāhā，汉语字面意思：嗡，金刚莲花上师，明王，立誓，束缚，梭哈！) This was said by the Gold Drinker, made by Ngor Gaga Abhe. Furthermore, to supplement the empowerment of the path of liberation that one constantly receives: one's own self is visualized as Samantabhadra, dispel obstacles, and meditate on the protective wheel. Visualize the mandala of the peaceful and wrathful deities of the liberation, from oneself light radiates forth, inviting the wisdom beings to merge. Offer with the mind. After the completion of the recitation, consecrate the heart mantra of the deity. Pray that all sentient beings who see, hear, remember, and touch, may not turn back from enlightenment. After saying this, conclude with auspiciousness. Then, visualize one's own root guru bestowing the empowerment of liberation, and prostrate. Recite the liberation as much as possible, visualize the guru and the liberation as inseparable, offer a mandala to the liberation, and touch it to the four places of one's own crown, throat, heart, and navel. Recite once or one time, visualize light emanating from the liberation, pervading existence, all obstacles are purified, and all accomplishments are obtained. Pray that from the lineage of the only son of the teachings, the only son of all Buddhas, named so-and-so, bless the body, make it mature, liberate it, fill it, increase it, expand it, pray that it be blessed to be inseparable from the body of all Buddhas. Ghaja Kaya Abhisinca Om (藏文：གྷ་ཛ་ཀ་ཡཱ་ཨ་བྷི་ཥིཉྩ་ཨོཾཿ，梵文天城体：घजकाय अभिषिञ्च ओम्，梵文罗马拟音：ghaja kāya abhiṣiñca oṃ，汉语字面意思：嘎匝，身体，灌顶，嗡！). Place it on the throat. Pray that the only son of all Buddhas, named so-and-so, bless the speech, make it mature, liberate it, fill it, increase it, expand it, pray that it be blessed to be inseparable from the speech of all Buddhas. Ghaja Vakka Abhisinca Ah (藏文：གྷ་ཛ་ཝཀྐ་ཨ་བྷི་ཥིཉྩ་ཨཿ，梵文天城体：घजवक्क अभिषिञ्च अः，梵文罗马拟音：ghaja vakka abhiṣiñca aḥ，汉语字面意思：嘎匝，语，灌顶，阿！). Place it on the heart. Pray that the only son of all Buddhas
Chinese
祈请加持我，名为“之主”之心。祈请使之成熟。祈请使之解脱。祈请使之充满。祈请使之增长。祈请使之广大。祈请加持与一切佛之意无二无别。 嘎匝 达玛 泽达 阿比钦匝 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 置于脐间。祈请加持我，名为一切佛之独子之主的，身语意三者。祈请使之成熟。祈请使之解脱。祈请使之充满。祈请使之增长。祈请使之广大。祈请加持与一切佛之身语意功德事业无二无别。 嘎匝 嘎雅 瓦嘎 泽达 达玛 嘎玛 阿比钦匝 吽 阿 嗡 舍 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 若摄略，仅以后者即可。最终：以此圣物系缚之加持力，我之所见所闻所念所触一切，当下解脱，与所系者皆具意义。之后行吉祥语等。此乃嘎嘎阿比所说，书写者名为噶玛。 嗡 诶 达玛 夏达 塔噶达 呦尼 诶 班 迪 提 蓝 斯 迪 吽 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 圣物心咒也。 风散布、刺痛与通常相同。即白天从天亮到上午之间散布。之后到中午之前刺痛。正午时分平稳。阴凉降临到太阳落山之间是扰动。夜晚时分，傍晚散布，傍晚过后刺痛，半夜平稳，黎明扰动。地１震动、疾病２、饥荒３。日月４、食（日）月（食）蚀、冰雹５，这些征兆若在散布时出现则念诵，刺痛时则禅修，平稳时则呼唤布施对象，行放生赎命等。扰动时则如通常一样，行会供与供养等。 光明四要诀修习之祈愿文。
English
Please bless my mind, which is called "Lord of." Please make it ripen. Please make it liberate. Please make it be filled. Please make it increase greatly. Please make it expand. Please bless it to be non-dual with the mind of all Buddhas. Gha Dza Dharma Tsitta Abhi Shintsa Hum. Place it at the navel. Please bless my body, speech, and mind, which are called the only son of all Buddhas. Please make it ripen. Please make it liberate. Please make it be filled. Please make it increase greatly. Please make it expand. Please bless it to be non-dual with the body, speech, mind, qualities, and activities of all Buddhas. Gha Dza Kaya Wakka Tsitta Dharma Karma Abhi Shintsa Hum Ah Om Hrih Svaha. If abbreviated, only the latter is sufficient. Ultimately: By the blessing of this tied object, may all that I see, hear, remember, and touch be liberated immediately, and may all those connected with it be meaningful. Then, perform auspicious words and so on. This was said by Gaga Abhi, and the scribe is named Karma. Om E Dharma Shata Tathagata Yoni E Bam Tishta Lhan Si Ti Hum Hum. This is the heart mantra of the object. The wind spreading and stinging are the same as usual. That is, during the day, it spreads from dawn until late morning. Then it stings until before noon. At noon, it is stable. From the time the shade descends until the sun sets, it is turbulent. At night, it spreads in the evening, stings after the evening, is stable at midnight, and is turbulent at dawn. Earth 1 quakes, disease 2, famine 3. Sun and moon 4, eclipses, hail 5, if these signs appear during spreading, then recite; if stinging, then meditate; if stable, then call upon the objects of generosity and perform life release and ransom, etc. If turbulent, then perform tsokhor and offerings, etc., as usual. A prayer for practicing the four key points of clear light.