Chinese
据说，虽然我方（宁玛派）的根本是自然本智双运，与此稍有不同，但他们也并非认为仅仅是空性。又，将万有阿赖耶识视为根本，是未区分心与智慧，以心为道的宗派的做法，因此，以其为根本，本质上是错误的，所以与有缺陷的心部，以及其他知识宗义的根本等，都是未能证悟、邪悟、偏执，未能证悟真如实相的有缺陷的其他一切。而此处金刚藏（多杰宁波）一滴的宗义，是远离一切过失，将要阐述的实相，自性之根本。在《虚空光明》中也说：根本有两种，所知之根本和实相之根本，所知是超出意愿和思想的。
English
It is said that although the basis of our own system (Nyingma) is the spontaneously present union, it is slightly different, but they do not consider it to be merely emptiness either. Furthermore, considering the manifold all-ground consciousness as the basis is the way of the schools that do not distinguish between mind and wisdom, and take mind as the path. Therefore, since basing it on that is inherently mistaken, it is similar to the flawed mind class, and all other bases of knowable philosophical systems are also non-realization, wrong views, biased views, and all other flaws of not realizing the true nature. Here, the tenet of the Vajra Essence One Drop is free from all faults, and is the basis of the nature of reality that will be explained. Also, in 'Longsal' it says: There are two aspects to the base: the base of knowable objects and the base of reality. Knowable objects are beyond desire and thought.