Chinese
因为已确定智慧童子自然具足三身，所以成就了不落入受时间和因缘影响的、由造作而成的法身会坏灭的性质中的必要。而且，为了通过以听闻的智慧为主的方式，圆满了知并确定轮回、涅槃、道这三者，所以才将它安立于此。对于从本初就清净的见解的错谬、遮障、迷乱这三者，即使对于最上等的瑜伽士来说也没有如实证悟；但为了让智慧低下和中等的人们了知从相似之处产生迷乱的方式，并且不堕入那样的歧途，所以才阐述了它们的差别等等，从而成就了这样的必要。为了遣除这些，阐述了断除错谬和遮障的方式。能遣除这些也取决于从本初就清净的自性，因此，需要在毫无错谬、广阔无垠的见解上，一锤定音地确定下来，这就是必要。禅修的必要已经在前面阐述完毕。像这样，通过听闻了解词句，通过思维了解意义，通过禅修在自性觉性的智慧上确定两者的一切执着；并且通过外、内、密三者的执着，以理解、证悟、体验这三种方式来确定。如《日月和合经》中所说：智慧有三种，即听闻的智慧断除外在的执着，思维的智慧断除内在的执着，禅修的智慧断除秘密的执着。这里所说的，与经中所说的意旨相符。 随行和获得的修持方式。
English
Because it has been determined that the Wisdom Child is spontaneously endowed with the three kayas, the necessity of not falling into the nature of the impermanence of the created Dharmakaya, which is influenced by time and causes, is accomplished. Moreover, in order to fully know and ascertain samsara, nirvana, and the path through the means of primarily relying on the wisdom of listening, it is established in this context. Regarding the three—mistakes, obscurations, and confusions—of the view that is pure from the beginning, even the highest yogis do not realize them as they are; but in order for those of inferior and middling intelligence to understand how confusion arises from the basis of similarity, and not to fall into that path, their distinctions and so forth are explained, thereby accomplishing this necessity. In order to reverse these, the method of cutting off mistakes and obscurations is explained. The possibility of reversing these also depends on the nature that is pure from the beginning, therefore, it is necessary to decisively settle on the faultless, vast, and expansive view, which is the necessity. The necessity of meditation has already been explained above. Thus, through listening, one understands the words; through thinking, one understands the meaning; and through meditation, one settles all attachments of both on the wisdom of self-awareness. And through the attachments of outer, inner, and secret, one settles through the three doors of understanding, realization, and experience. As it is said in the "Union of Sun and Moon Sutra": There are three kinds of wisdom: the wisdom of listening cuts off outer attachments, the wisdom of thinking cuts off inner attachments, and the wisdom of meditation cuts off secret attachments. What is said here is explained in accordance with the intention of what is said in the sutras. The way to practice following and attaining.