Chinese
做加持。在晚间的修法中，像白天的修法一样，最后做断除、稳固等。特别是，如果出现成就的征兆，如果没有敌人，就进行灌顶和，灌顶的事业委托计数。如果有敌人，在修法时，在念诵咒语的最后念诵，并且念诵诅咒咒语和祈请，如果出现征兆，也加上诛杀咒语。其他与前面相同。之后，在成就的时候，观想获得本尊、护法及其身、语、意和事业的成就。再次接受本尊和护法的成就。最后用吉祥等来庄严结尾。与口诀实修相关联。 具有四种关联的特点。 这个修传的圣父法， 应无量光（阿弥陀佛）的劝请， 由莲花广界（莲花生大师）所作。 大护法修法的决定语精华。
English
Do the blessing. In the evening practice, like the daytime practice, finally do severance, stabilization, etc. In particular, if signs of accomplishment appear, if there are no enemies, then perform empowerment and, entrust the empowerment activities to counting. If there are enemies, during the practice, recite at the end of the mantra, and also recite the cursing mantra and the invocation, and if signs appear, also add the killing mantra. The rest is the same as before. Afterwards, at the time of accomplishment, visualize receiving the accomplishment of the deity, Dharma protector, and their body, speech, mind, and activities. Receive the accomplishment of the deity and Dharma protector again. Finally, adorn the end with auspiciousness, etc. Related to the oral instruction practice. Having the characteristics of four connections. This sacred father lineage of the practice transmission, At the urging of Limitless Light (Amitabha), Was made by Padma Klong Yang (Padmasambhava). The essence of the definitive words of the great Dharma protector's practice.