Chinese
邬波猛咒之主大威力，处所门力之故，息增怀诛母众之坛城，以及七部等对世间作供赞。身坛城圆满了持明勇士八尊，以及诸位本尊的部主，上师持明之坛城也圆满。此乃一切坛城之主，是汇集诸部之灌顶，如太阳与光芒不可分离般，是自力的轮。噶举的七百二十五尊，时轮的一千零八十尊，大小戒律的三十六和七十二尊，密集金刚的二百三十六尊，幻化的二百七十四尊等，一切本尊的灌顶和事业仪轨都汇集于此，作为一切续部的共同仪轨而编纂，解除了隐秘的要点，是莲师的殊胜自宗。如是说，金刚持说：我化身持明殊胜者所造。如是行持，赐予藏王作为意修，后又埋藏为伏藏，后来莲师事业的化身噶玛林巴从伏藏取出而赐予，此之必要是，水流嬉戏经中说：我的教法法之根本，从心至心的中央埋藏，或者作为大地之精华，为何外道徒头秃者，必定扰乱真实义，为此水流不中断。经中说：若得定解之把握，心中法藏百万涌。续部总集意中说：谁于心中之坛城，具有伏藏乃大福。吉祥胜乐轮续中说：续与续之王何者，持金刚者您自己，从伏藏中取出而赐予。如是等，未被破戒和魔祟所染污等。金刚虚空平等续中说：未来众生散乱时，是非颠倒兴盛之世，甚深法之能力消，修亦无义徒劳因，大悲欲利有情故，所有甚深之口诀，以印封后埋藏为伏藏。如是。因此，将此误认为董竹和，桑钦等片面的续部，是见识狭隘。
English
The main powerful one of the fierce mantra of Wubo, due to the power of the place, the mandala of the mothers of existence, and the seven classes, etc., offer praise to the world. The body mandala completes the eight vidyadhara heroes, and the lords of the various deities, and the mandala of the lama vidyadhara is also complete. This is the empowerment of the main lineage of all mandalas, so like the sun and rays are inseparable, it is the wheel of self-power. The seven hundred and twenty-five deities of Kagyed, the one thousand and eighty deities of Kalachakra, the thirty-six and seventy-two deities of major and minor vows, the two hundred and thirty-six deities of Guhyasamaja, the two hundred and seventy-four deities of Mayajala, etc., all the empowerments and sadhana practices of all deities are gathered in this, compiled as the common ritual of all tantras, and the key points of concealment are resolved, it is the sacred self-tradition of Padmasambhava. As it is said, Vajradhara said: I, the incarnate vidyadhara, composed it. As it was done, it was bestowed to the Tibetan king as his mind practice, and later buried as a treasure. Later, Karma Lingpa, the incarnation of Padmasambhava's activities, extracted it from the treasure and bestowed it. The necessity of this is, as it is said in the Sutra of Water Flowing Play: My teachings, the root of the Dharma, are buried from heart to the center of the heart, or made as the essence of the earth. Why do the bald-headed heretics surely disturb the true meaning? Therefore, the flow of water is not interrupted. The Sutra says: If you gain the confidence of definite understanding, a hundred thousand Dharma treasures will burst forth in your mind. The Tantra, the Compendium of Intentions, says: Whoever has a treasure in the mandala of the heart is very fortunate. The Glorious Supreme Tantra says: Which is the tantra and the king of tantras? You yourself, Vajrapani, extract and bestow it from the treasure. As such, it is not defiled by broken vows and demonic possessions, etc. The Tantra of Vajra Space Equality says: In the future, when beings are scattered and confused, when the time of fairness and unfairness flourishes, the power of ordinary profound Dharma will disappear, and even if practiced, it will be a cause of meaningless labor. Out of great compassion, wishing to benefit sentient beings, all the profound instructions are sealed and buried as treasures. Thus. Therefore, to regard this as a one-sided tantra such as Dongtruk and Sangting is narrow-minded.
Tibetan
བ་སྟེ། ཐོས་གྲོལ་འདིའི་ཚིག་དང་བརྗོད་སྒྲོས་རྒྱབ་ལུང་། དེ་དག་ཏུ་མེད་པའི་རྫོགས་རིམ། དབང་གི་ངོ་སྤྲོད་ཀྱང་ཡེ་ཤེས་མར་མེའི་རྒྱུད་ཀྱི་ཚིག་དངོས་འབྱུང་བའི་དོན་མེད་ལ། སྣོད་བཅུད་སྣང་སྲིད་སོགས་དང་། གསང་མཆོག་ཀློང་གསལ་སོགས་ཀྱི་ཚིག་རིས་དངོས་སུ་ཡོད། ལུས་ལ་ལྷ་བཞུགས་པ་བར་དོར་ནམ་མཁའ་ལ་ཐོན་ནས་འཆར་བར་རྒྱུད་དེ་དག་ཏུ་མ་དམིགས། ལུང་གི་ཧེ་རུ་ཀ་བཞི་མེད་པ་དང་། ལྷའི་ཞལ་ཕྱག་ཀྱང་དོང་སྤྲུགས་དང་མི་འགྲིགས། ལྷའི་བཀོད་ཚུལ་ཀྱང་ཁྲོམ་དཀྲུགས་ཡིན་ལ། ངོ་སྤྲོད་ཀྱི་ཚིག་དང་གཙོ་བོ་བཀོད་ཚུལ་ཀྱང་། གསང་སྙིང་མ་ཡིན་པའི་ཉི་ཚེའི་བའི་སྒྲུབ་ཐབས་དང་རྒྱུད་དུ་མི་བཟུང་། རྡོ་རྗེ་ཐེག་པ་མཐའ་དག་གི་སྤྱིའི་དཀྱིལ་འཁོར་སྒྲུབ་ཕྲིན་དུ་རིག་པའི་ངེས་ཤེས་དང་ལྡན་པའི་ངང་ནས། ཁྱོད་རང་གི་༴ སརྦ་མངྒ་ལཾ། ། ཨོ་རྒྱན་ཆེན་པོས་གསོལ་འདེབས་འདི་འདས་རྗེས་མན་ངག
Chinese
总之，这个听闻解脱的词句和表达方式的依据，以及其中没有的圆满次第，灌顶的介绍也没有耶谢玛美续部的词句真实显现的意义，而有器情世间显现等，以及秘密至上虚空明晰等的词句形式。身体中有本尊安住，在中阴时出现在虚空中，在那些续部中没有明确指出。没有经部的四嘿汝嘎，本尊的面容和手势也与董哲（音译）不一致。本尊的排列方式也是混乱的，介绍的词句和主要的排列方式，也不是秘密藏（续）的日常修法和续部中所持有的。在金刚乘一切共同坛城修法中，以具有觉性的定解的状态，你自己的…… （藏文：སརྦ་མངྒ་ལཾ།，梵文天城体：सर्बमङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：一切吉祥！）。 邬金大师的这个祈请文是去世后的口诀。
English
In short, the words and expressions of this Hearing Liberation, its basis, and the completion stage that is not in it, the introduction of empowerment also does not have the meaning of the actual appearance of the words of the Yeshe Marme Tantra, but it has the word forms of the container and content, phenomena and existence, etc., and the secret supreme clear space, etc. The deity residing in the body, appearing in the sky in the bardo, is not specified in those tantras. There are no four Herukas of the scriptures, and the face and hands of the deity do not match Dongdruk (transliteration). The arrangement of the deities is also chaotic, and the words of introduction and the main arrangement are also not the daily practice and tantra held in the Secret Essence (Tantra). In the general mandala practice of all Vajrayana, in a state of having the certainty of awareness, your own... (Tibetan: སརྦ་མངྒ་ལཾ།, Sanskrit Devanagari: सर्वमङ्गलम्, Sanskrit Romanization: sarva maṅgalaṃ, Chinese literal meaning: All auspiciousness!). This prayer of the Great Master Orgyen is the oral instruction after death.