Chinese
吽！ra ra！la la！唉唉！（ཨཻ་དཔྱད།，梵文天城体：ai dpyad，梵文罗马拟音：ai dpyad，唉 查）！喔 嗷！ 嗡 阿！ 嘎喀嘎嘎噶！ 匝擦匝匝娘！ 吒嚓喳喳拏！ 达塔达达纳！ 巴帕巴巴玛！ 亚ra拉哇！ 侠卡萨哈卡！ 如此以具足之数量送出，三时之佛陀即能同时成就，于一切密咒皆得自在，以智慧之力引导一切众生，以无动摇之明三者具足，以六个月获得持明果位，与一切佛陀同等福分，如此之口诀世上无有，以比心与眼更珍贵之故，金刚护法众会等，守护事业莫懈怠！ 语和誓言之强力印，身之印，语之印，意之印，表融入，阿提！ 如是此亦以扎亚之名劝请，莲花虚空广阔者所说之文字造作，乃从第二大类开始。九尊之中，上师持明与有情母众知晓离贪之理甚深，咕噜八名号中，释迦狮子与莲花生以离贪调伏而作意，此处莲花金刚与教法日亦有离贪，缘起之理相同。然八名号修持部于获得成就之方式不同，经文之莲花教法二者结合方式与此处之引申解说不同，乃诸佛之种种化现不可衡量之故。此身坛城自性之智慧于任何皆能自在，乃根本部类转移之理，故无有罪垢之染污，八名号亦从各方面执持故不相违。嘎嘎梭。迎请等是：吽！自显现义之密严刹土中，祈请法身之上师降临！从任运成就光明宫殿中，祈请报身上师降临！从大悲无偏他胜处，祈请化身上师降临！特别是从于阗水流处，祈请莲花具德降临！随所化现之幻化网之真实，祈请佛母佛子眷属降临！于此胜地 ༴ 于此胜成就 ༴ 障碍与 ༴ 胜与 ༴ 班杂萨玛雅匝匝！ 吽！于珍宝日月莲花与，发愿恭敬之座垫上，如来众会云集，于无二之状态中稳固安住！ 班杂萨玛雅迪叉拉吽！ 吼！自处身光明点
English
Hūṃ! Ra Ra! La La! E E! (ཨཻ་དཔྱད།, Sanskrit Devanagari: ai dpyad, Sanskrit Romanization: ai dpyad, Meaning: Ai Dpyad)! O Au! Aṃ A! Ka Kha Ga Gha Nga! Ca Cha Ja Jha Nya! Ṭa Ṭha Ḍa Ḍha ṇa! Ta Tha Da Dha Na! Pa Pha Ba Bha Ma! Ya Ra La Va! Sha Sha Sa Ha Ksha! Thus, by sending forth with a complete number, the Buddhas of the three times will be accomplished simultaneously. One will gain independence over all secret mantras. With the power of wisdom, one will guide all beings. By possessing unwavering clarity of the three, one will attain the state of vidyādhara in six months. One will share the same fortune as all Buddhas. There is no such instruction on this earth. Because it is more precious than the heart and eyes, may all the Vajra Dharma protectors and assemblies not be negligent in their protective activities! The powerful seal of command and samaya! The seal of the body! The seal of speech! The seal of mind! The symbol dissolves! Ati! This was spoken by Padma Khaklong Yangpa at the urging of Jaya's name, and the composition of these words begins from the second great category. Among the nine glorious ones, the lama vidyādhara and the mother of existence have great knowledge of the state of detachment. Among the eight names of Guru, Shakya Sengge and Padmasambhava contemplate on taming with detachment. Here also, Padma Vajra and Tenpai Nyima are in a state of detachment, and the circumstances of interdependence are similar. However, the method of attaining siddhi in the eight-name practice group is different. The method of combining the two, Padma and Tenpa, in the texts, and the extended explanations here are different because the emanations of the Buddhas are immeasurable. This body mandala, the wisdom of self-nature, has power over everything, and because it is the method of transferring the root lineage, it is completely purified of the stains of faults. The eight names are also not contradictory because they are held from each direction. Gaga So. The invocation and so on: Hūṃ! From the Akanishta realm of self-appearing meaning, I request the Dharmakaya Lama to come! From the spontaneously accomplished clear light palace, I request the Sambhogakaya Lama to come! From the compassionate, impartial, and unsurpassed place, I request the Nirmanakaya Lama to come! Especially from the place where the water flows in Li Yul, I request Padma Deldan to come! The reality of the illusory net that tames whatever is to be tamed, I request the mother, sons, and retinue to come! In this supreme place ༴ In this supreme accomplishment ༴ Obstacles and ༴ Supreme and ༴ Vajrasamaya Jaja! Hūṃ! On the precious sun, moon, lotus, and the throne of aspiration and reverence, may the Tathagatas gather together and remain firmly in a state of non-duality! Vajrasamaya Tishtha Lhan! Ho! The self-abiding body, light, bindu.
Tibetan
ཡི༔ རོལ་བ་རྨད་དུ་བྱུང་བ་ལས༔ འགྲོ་བ་འདུལ་བའི་གཟུགས་བརྙན་ཀྱང་༔ དབྱེར་མེད་ལྟ་བ་མཇལ་ཕྱག་འཚལ༔ ན་མོ་ན་མ་ཧོ༔ ཨོཾ་མཆོད་པའི་བྱེ་ཕྲག་ཇི་སྙེད་པ༔ སེམས་ཀྱི་ཡིད་བཞིན་རྒྱན་དུ་ཤར༔ ངོ་བོ་རྣམ་དག་ལོངས་སྤྱོད་ཆེ༔ རིག་འཛིན་དཀྱིལ་འཁོར་ལྷ་ལ་འབུལ༔ བཞེས་ནས་བདག་ལ་བྱིན་གྱིས་རློབས༔ ཨོཾ་བཛྲ་ར་ཏི་པཱུ་ཛ་སརྦ་ཛྙཱ་ན་ཨ་ལཾ་ཀ་ར་ཁཱ་ཧི༔ ཧཱུྃ༔ ཐིག་ལེ་ཆེན་པོ་གྲྭ་ཟུར་མེད༔ སྣ་ཚོགས་འོད་གསལ་འདུས་མ་བྱས༔ རྩོལ་མེད་རང་གྲོལ་རང་ལུས་ལྡན༔ རྡོ་རྗེའི་བླ་མའི་སྐུ་ལ་བསྟོད༔ ཕྱོགས་མེད་གདུལ་བྱའི་རྣམ་རིག་ལ༔ ཅི་མི་གསུང་བཞིན་རྟོགས་འདུལ་གོ༔ གྲགས་སྟོང་ན་དཱའི་ངང་ལ་གྲོལ༔ རྡོ་རྗེའི་བླ་མའི་གསུང་ལ་བསྟོད༔ གཉིས་སྣང་གཉིས་སུ་འཛིན་མེད་ཀྱང་༔ ཡོད་དང་མེད་པའི་བདེན་གཉིས་ཆོས༔ མ་འདྲེས་རིག་སྟོང་ཀུན་ཏུ་མཁྱེན༔ ཐམས་ཅད་མཁྱེན་པའི་ཐུགས་ལ་བསྟོད༔ ཚེ་རབས་གྲངས་མེད་སྡིག་ལྟུང་མུན༔ ཁྱེད་ཐུགས་གཏད་པས་མིང་མཐར་བྱེད༔ ཡས་འབེབས་བདེན་པ་མངོན་གསལ་བའི༔ ནུས་པའི་ཕྲིནལས་མངའ་ལ་བསྟོད༔ རིག་འཛིན་ཚོམ་བུ་འདུས་པའི་ལུས་དཀྱིལ་ཕྲ་བཀོད་ཚོགས་བཅས།
Chinese
ཡི༔ 奇妙的嬉戏之中，调伏众生的身影，无别的见解，我顶礼膜拜。那摩那摩伙！嗡，无量供养的微细部分，在心中如意宝般显现，本体清净，受用广大，供养于持明坛城诸神，享用后请加持我。嗡 班匝 惹德 巴匝 萨瓦嘉那 阿朗嘎惹 卡嘿！（藏文：ཨོཾ་བཛྲ་ར་ཏི་པཱུ་ཛ་སརྦ་ཛྙཱ་ན་ཨ་ལཾ་ཀ་ར་ཁཱ་ཧི，梵文天城体：ॐ वज्र रति पूजा सर्वज्ञान अलङ्कर खा हि，梵文罗马拟音：oṃ vajra rati pūjā sarvajñāna alaṃkara khā hi，汉语字面意思：嗡，金刚，喜，供养，一切智，庄严，吃）。吽！大明点无角隅，各种光明不造作，无勤任运自解脱，具足自性，赞叹金刚上师之身。对于无偏的所化众生的各种心识，如其所应地证悟调伏，于声空那达之性中解脱，赞叹金刚上师之语。二取显现不执二，然有与无的二谛法，不杂，明空，无所不知，赞叹一切智者之心。无数生的罪堕黑暗，因您倾心而消灭殆尽，增上，降伏，真实现前之，赞叹具足能力之事业。 持明众聚集之身坛城，以及精细的陈设。
English
Yi! From the wondrous play, even the image of taming beings, I prostrate and pay homage to the undifferentiated view. Namo Namo Ho! Om, as many as the myriad parts of offerings, arise in the mind as a wish-fulfilling ornament. The essence is utterly pure, the enjoyment is vast. I offer to the deities of the Vidyadhara mandala. Having accepted, please bless me. Om Vajra Rati Puja Sarvajñana Alamkara Khahi! (藏文：ཨོཾ་བཛྲ་ར་ཏི་པཱུ་ཛ་སརྦ་ཛྙཱ་ན་ཨ་ལཾ་ཀ་ར་ཁཱ་ཧི，梵文天城体：ॐ वज्र रति पूजा सर्वज्ञान अलङ्कर खा हि，梵文罗马拟音：oṃ vajra rati pūjā sarvajñāna alaṃkara khā hi，汉语字面意思：Om, Vajra, Delight, Offering, All-Knowing, Ornament, Eat!). Hum! The great thigle is without corners, various clear lights are uncompounded, effortless, spontaneously liberated, possessing its own nature. I praise the body of the Vajra Lama. To the various minds of disciples without bias, according to what is spoken, realize and tame. Liberated in the state of sound-emptiness nada. I praise the speech of the Vajra Lama. Although dualistic appearance is without dualistic grasping, the two truths of existence and non-existence are Dharma. Unmixed, clear emptiness, all-knowing. I praise the mind of the all-knowing one. The darkness of sins and downfalls from countless lifetimes, is completely destroyed by entrusting in your mind. Increasing, subduing, the truth is manifestly clear. I praise the activity of possessing power. The body mandala of the gathering of vidyadharas, together with the subtle arrangements.