English
E runs the earth wind from below. YA runs the water wind from above. E is stable, VAM is mostly. MA is respect, YA is everything. E is closeness, VAM is close service. MA is practice, YA is great practice. E is east and south, VAM is south and west. MA is west and north, YA is north and east. E is for the continuum, VAM is mantra. MA is wisdom, YA is secret. E is appearance, VAM is increasing appearance. MA is obtaining appearance, YA is luminosity. E is the goodness of self. VAM is the goodness of time. MA is said to be the goodness of wisdom. YA is the goodness of wind. E is the place of self, VAM is shown as the place of yoga. MA is the place of others, YA is the place of the continuum. E is joy, VAM is supreme joy. MA is together, YA is joyless. E is a mirror, VAM is equality. MA is conceptual thought, YA is diligence. E is Dharmakaya, VAM is Sambhogakaya. MA is Nirmanakaya, YA is great bliss. E is peace, VAM is power. MA is increasing, YA is killing. The great mantra of collected letters has three. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is the wheel of body. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is the wheel of speech. HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is the wheel of mind. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is Vairochana, AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is Amitabha. HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is the nature of Akshobhya. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is the left hand, HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is the right hand. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is the heart in the center. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is the left eye, HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is the right eye, AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is the middle. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is life, HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is creation. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is to know to abide. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is body, HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is mind. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is to know speech. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is body, AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is speech. HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is to know mind. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is method, HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is wisdom. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is non-duality. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is the left Lalana. HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is the right Rasana. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is Avadhuti. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is the right Rasana. HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is the left Lalana. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is likewise abiding in the center. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is camphor, HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is Simhala. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is white and red pure channels. OM (Tibetan, ॐ, Devanagari, oṃ, Roman transliteration, om, meaning: syllable of body) is supreme joy, HUM (Tibetan, हूँ, Devanagari, hūṃ, Roman transliteration, hum, meaning: syllable of mind) is special joy. AH (Tibetan, आः, Devanagari, āḥ, Roman transliteration, ah, meaning: syllable of speech) is the meaning of natural joy. Joy becomes co-emergent joy. Co-emergent becomes joy. In the cause, combine the result, and in the result, combine the cause, in the cause, combine the cause, and in the result, combine the result, in cause and result, combine non-duality. In method, combine wisdom, and in wisdom, combine with method, in method, combine with method, wisdom
Chinese
智慧的结合啊！方法和智慧无二的结合。这结合的意义，即使是遍知者也难以领悟。阿（ཨ，Devanāgarī: अ，a，无），是毗卢遮那佛和不动佛。那若（ན，Devanāgarī: न，na，有），是宝生佛。月亮是无量光佛。明点是不空成就佛。嗡（ཨོྃ，Devanāgarī: ओं，oṃ，嗡），是五部如来的自性。足生是不空成就佛。啊（འ，Devanāgarī: अ，a，无），是如来无量光佛。哈（ཧ，Devanāgarī: ह，ha，有），是毗卢遮那佛。月亮是宝生佛。明点是不动佛的自性。足生是度母的自性。啊（འ，Devanāgarī: अ，a，无），是白衣观音的体性。哈（ཧ，Devanāgarī: ह，ha，有），是金刚界自在母。月亮是嘛嘛枳佛母的自性。明点应知是佛眼佛母。五大和五身，五轮和五喜，应按顺序了解。足生是行为精进。啊（འ，Devanāgarī: अ，a，无），是平等性智。哈（ཧ，Devanāgarī: ह，ha，有），是法界。月亮是妙观察智。明点是镜智。这些都是一切的意义，一切佛的心意秘密，完全秘密且难以研究。以文字的方式印封。之后，菩萨金刚藏和空行母众以供养来供养后，隐没不见了。空行母网的誓言，身语意续之王圆满了。班智达嘎雅达ra和译师比丘释迦耶协翻译。
English
Oh, the union of wisdom! The union of method and wisdom, non-dual. The meaning of this union, even the omniscient ones find difficult to comprehend. A (ཨ，Devanāgarī: अ，a，无), is Vairocana and Akshobhya. Na ro (ན，Devanāgarī: न，na，有), is Ratnasambhava. The moon is Amitabha. The bindu is Amoghasiddhi. Om (ཨོྃ，Devanāgarī: ओं，oṃ，嗡), is the nature of the five Sugatas. The foot-born is Amoghasiddhi. A (འ，Devanāgarī: अ，a，无), is thus Amitabha. Ha (ཧ，Devanāgarī: ह，ha，有), is Vairochana. The moon is Ratnasambhava. The bindu is the nature of Akshobhya. The foot-born is the nature of Tara. A (འ，Devanāgarī: अ，a，无), is the essence of White-robed One. Ha (ཧ，Devanāgarī: ह，ha，有), is Vajradhatvishvari. The moon is the nature of Mamaki. The bindu should be known as Locana. The five elements and the five bodies, the five chakras and the five joys, should be known in order. The foot-born is diligent activity. A (འ，Devanāgarī: अ，a，无), is equality wisdom. Ha (ཧ，Devanāgarī: ह，ha，有), is the Dharmadhatu. The moon is discriminating wisdom. The bindu is mirror-like wisdom. These are all the meanings of the intention, the secret of the minds of all the Buddhas, completely secret and difficult to examine. Sealed with the manner of letters. Then, the Bodhisattva Vajragarbha and the assembly of dakinis, having offered with offerings, became invisible. The samaya of the net of dakinis, the king of the tantra of body, speech, and mind, is complete. Translated by Pandit Gayadhara and the translator Bhikshu Shakya Yeshe.