Chinese
扎呢吽匝 顿扎呢吽匝 匝扎呢吽匝 吽吽匝匝匝 呼尔吞匝匝 ཟ་འདྲེ་ཤི་གཤེད་萨玛雅匝匝匝 嗡 吽吽玛哈卓达 贝夏匝嘎玛达拉 哈拉哈拉吽啪 གཤེད་པོ་མི་ཟན་玛拉雅 卡汤卡汤 杜尔杜尔玛拉雅 惹惹 嗡 嗡萨瓦匝扎呢吽匝 哲扎呢吽匝 萨扎呢吽匝 嘎扎呢吽匝 根扎呢吽匝 གནོད་བྱེད་ཟ་འདྲེ་ཤི་གཤེད་呼尔吞 夏擦玛拉雅 惹惹 匝吽 嗡 霍 如是说，从诛杀刽子手到勾招刽子手，这样说了之后，可以进行回遮，口耳相传从未间断。 嗡 从大吉祥者意中化现等，将形像和护身符勾招于此，这样依次进行回遮解释。 哈达吉尼等，念诵至呢扎匝 嗡 嗡 霍 之间。 即使在六时中进行祈请也可以。 上面说，镇压时，无论是哪个本尊，从诛杀事业起，都需要橛的安插和面朝向。 上面这个是Ra嘎阿夏所造，是注释。 ཟ་འདྲེ་分开的简略。
English
Tri ni hung dza. Dun tri ni hung dza. Dza tri ni hung dza. Hung hung dza dza dza hur thum dza dza... za dre shi shed sa ma ya dza dza dza. Om. Hung hung maha krodha bishva chakra ma dha la ha la ha la hung phat. Shed po mi zan ma ra ya kha tham kha tham. Dul dul ma ra ya. Rab rab. Om sarva dza tri hung dza. Dri tri ni hung dza. Sa tri ni hung dza. Ka tri ni hung dza. Gan khri ni hung dza. Nod jed za dre shi shed hur thum shag tshal ma ra ya rab rab. Dza hung bam ho. Thus it is said, from the expulsion of the executioner to the summoning of the executioner, having said this, it is permissible to avert, the oral tradition has never been interrupted. Hung. From the emanation from the mind of the Great Glorious One, etc., summon the image and amulet to this place. Thus, the reversal is explained sequentially. Ha Dakini etc., recite up to Ni tra dza Hung bam ho. It is also permissible to make supplications even at the six times. It is said that when suppressing, no matter which yidam, from the activity of killing, it is necessary to insert the phurba and turn the face. This above was made by Ra ga A sya, it is a commentary. ཟ་འདྲེ་ Separated abbreviated.