English
oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Tibetan); oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Sanskrit Devanagari); oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Sanskrit Romanization); Om, Vajra, Sadhatrim, Shikhimemutrabaram (Literal Chinese meaning). May the enemy deity Yeba Zha, who accompanies the practitioner like body and shadow, accomplish the activities of pacifying diseases, conflicts, and the eight fears. Similarly, on the right lotus petal: oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Tibetan); oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Sanskrit Devanagari); oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Sanskrit Romanization); Om, Vajra, Sadhatrim, Shikhimemutrabaram (Literal Chinese meaning). May the enemy deity Yeba Zha, who accompanies the practitioner like body and shadow, accomplish the activities of increasing life, wealth, and fame. On the back or upper lotus petal: oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Tibetan); oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Sanskrit Devanagari); oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Sanskrit Romanization); Om, Vajra, Sadhatrim, Shikhimemutrabaram (Literal Chinese meaning). May the enemy deity Yeba Zha, who accompanies the practitioner like body and shadow, accomplish the activities of subduing all the gods, demons, and humans of the world. On the left lotus petal: oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Tibetan); oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Sanskrit Devanagari); oṃ vajrasādhatriṃ śikhimemutrabaraṃ (Sanskrit Romanization); Om, Vajra, Sadhatrim, Shikhimemutrabaram (Literal Chinese meaning). May the enemy deity Yeba Zha, who accompanies the practitioner like body and shadow, accomplish the activities of reversing evil influences, and destroying enemies and obstacles. Write this, and on the circle behind it, starting from the top of the central A, with the heads of the letters facing outwards, write two rows in succession like this: oṃ vajrasādha samaya dhagaṃ śeni sādhatre dzadzahūṃ bihoḥ (Tibetan); oṃ vajrasādha samaya dhagaṃ śeni sādhatre dzadzahūṃ bihoḥ (Sanskrit Devanagari); oṃ vajrasādha samaya dhagaṃ śeni sādhatre dzadzahūṃ bihoḥ (Sanskrit Romanization); Om, Vajra, Sadha, Samaya, Dhagam, Sheni, Sadhatre, Dzadza, Hum, Bihoh (Literal Chinese meaning). vajrasādha samaya dorje abara bahas byahus bya (Tibetan); vajrasādha samaya dorje abara bahas byahus bya (Sanskrit Devanagari); vajrasādha samaya dorje abara bahas byahus bya (Sanskrit Romanization); Vajrasadha, Samaya, Dorje, Abara, Bahas, Byahus, Bya (Literal Chinese meaning). gleg ta bskye bskye (Tibetan); gleg ta bskye bskye (Sanskrit Devanagari); gleg ta bskye bskye (Sanskrit Romanization); Gleg Ta, Bskye, Bskye (Literal Chinese meaning). da tshur byon tshur byon (Tibetan); da tshur byon tshur byon (Sanskrit Devanagari); da tshur byon tshur byon (Sanskrit Romanization); Da Tshur, Byon, Tshur, Byon (Literal Chinese meaning). vajra aṅkuśa dza devamārajita triṃ śikhimemutrabaraṃ (Tibetan); vajra aṅkuśa dza devamārajita triṃ śikhimemutrabaraṃ (Sanskrit Devanagari); vajra aṅkuśa dza devamārajita triṃ śikhimemutrabaraṃ (Sanskrit Romanization); Vajra, Ankusha, Dza, Devamarajita, Trim, Shikhimemutrabaram (Literal Chinese meaning). alilemo bdung pa khyi (Tibetan); alilemo bdung pa khyi (Sanskrit Devanagari); alilemo bdung pa khyi (Sanskrit Romanization); Alilemo, Bdung, Pa, Khyi (Literal Chinese meaning). ahoye siddhi hūṃ krag śer khyim sarva siddhi phala hūṃ (Tibetan); ahoye siddhi hūṃ krag śer khyim sarva siddhi phala hūṃ (Sanskrit Devanagari); ahoye siddhi hūṃ krag śer khyim sarva siddhi phala hūṃ (Sanskrit Romanization); Ahoye, Siddhi, Hum, Krag, Sher, Khyim, Sarva, Siddhi, Phala, Hum (Literal Chinese meaning). Protect the yogi, us, our retinue, and the people, livestock, and wealth. Make us the owners of land, houses, and fields. Since we are the owners of wealth and prosperity, increase our wealth and prosperity greatly. Since we are the owners of long life, make our lives long and enduring. Since we are the owners of auspicious lineage, propagate our lineage. On the outer circle: Om, may it be accomplished. a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au aṃ aḥ ka kha ga gha ṅa (Tibetan); a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au aṃ aḥ ka kha ga gha ṅa (Sanskrit Devanagari); a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au aṃ aḥ ka kha ga gha ṅa (Sanskrit Romanization); A, A, I, I, U, U, Ri, Ri, Li, Li, E, Ai, O, Au, Am, Ah, Ka, Kha, Ga, Gha, Nga (Literal Chinese meaning). ca cha ja jha ña ṭa ṭha ḍa ḍha ṇa (Tibetan); ca cha ja jha ña ṭa ṭha ḍa ḍha ṇa (Sanskrit Devanagari); ca cha ja jha ña ṭa ṭha ḍa ḍha ṇa (Sanskrit Romanization); Ca, Cha, Ja, Jha, Nya, Ta, Tha, Da, Dha, Na (Literal Chinese meaning). ta tha da dha na (Tibetan); ta tha da dha na (Sanskrit Devanagari); ta tha da dha na (Sanskrit Romanization); Ta, Tha, Da, Dha, Na (Literal Chinese meaning). pa pha ba bha ma (Tibetan); pa pha ba bha ma (Sanskrit Devanagari); pa pha ba bha ma (Sanskrit Romanization); Pa, Pha, Ba, Bha, Ma (Literal Chinese meaning). ya ra la va śa ṣa sa ha kṣa (Tibetan); ya ra la va śa ṣa sa ha kṣa (Sanskrit Devanagari); ya ra la va śa ṣa sa ha kṣa (Sanskrit Romanization); Ya, Ra, La, Va, Sha, Sha, Sa, Ha, Ksha (Literal Chinese meaning). May the oath-bound Yeba Zha, together with the assembly of three hundred and sixty retinues, accompany the practitioner like body and shadow, and grant the retinue the accomplishment of immortality and long life. Grant the accomplishment of freedom from disease and happiness. Grant the accomplishment of great power and strength. Grant the accomplishment of the prosperity of lineage. Grant the accomplishment of the increase of people and livestock. Grant the accomplishment of religious and political power. On the outer circle: Namo Ratna Trayāya. oṃ ye dharmā hetuprabhavā hetunteṣāṃ tathāgatohyavadatteṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇāya svāhā (Tibetan); oṃ ye dharmā hetuprabhavā hetunteṣāṃ tathāgatohyavadatteṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇāya svāhā (Sanskrit Devanagari); oṃ ye dharmā hetuprabhavā hetunteṣāṃ tathāgatohyavadatteṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇāya svāhā (Sanskrit Romanization); Om, those dharmas arise from a cause; the Tathagata has declared their cause, and also their cessation; so says the Great Ascetic (Literal Chinese meaning). oṃ supratiṣṭha vajre svāhā (Tibetan); oṃ supratiṣṭha vajre svāhā (Sanskrit Devanagari); oṃ supratiṣṭha vajre svāhā (Sanskrit Romanization); Om, well-established Vajra, Svaha (Literal Chinese meaning). Oath-bound Yeba Zha, together with your retinue, please reside happily on this blood-stone life wheel. You are the enemy deity of the paternal lineage. You are the enemy deity of the human lineage. You are the enemy deity manifested by the power of nature. You do not rely on others. You are the strongest in courage and power. You bear the strength. On the head you
Chinese
愿系缚解脱！为何汝等如此？祈愿勿怠慢，心中所想之事皆如愿成就，行持事业。其外层圆圈上交错绘制五种姓的法器和战神之法器。其外层绘制五色俱全的智慧火焰山，向右旋转。颜色方面，中心为蓝色莲花，东面白，南面黄，西面红，北面绿，其他圆圈涂上美丽的颜色。四种法器黄色，火焰山红色等，按照所见传承绘制，文字上涂抹甘露法药和香，转轮的材料是水晶石上写（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。砗磲海螺上写（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：扎）。书写使用五色丝绸，五种珍宝，天铁碎片，勇士刀下亡者的心血等。战神之王按照生起、融入、开光仪轨进行修持。转轮的折叠方式按照口诀。放置于神像的心间嘎乌盒内。修行者佩戴于具足誓言者的颈中。置于三节白竹筒内，内有草和吉祥草，上方以天神魂石白色水晶（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）为标志，下方以下界鬼神魂石砗磲海螺（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：扎）为标志进行修饰，用丝绸和护身甲覆盖，如此一来，就像母牛身上的牛虻和腐肉上的苍蝇一样聚集，从而成办所委托之事，如同长官的命令不可违抗一样。此誓言秘密圣物不被人看见至关重要。唐 卡背面的生命轮绘制方法。 虽然在卫藏康区流传不加阻拦。 为了从高处寻找秘密圣物转轮， 如果用背面样式做遮盖则更好。 这些假象之法用于调兵遣将、诛杀敌人等， 诀窍和口诀具备的诛杀等， 虽然有很多，但难以书写。 请咨询具传承上师智者的口。转轮的绘制方法毫无隐藏地， 书写的善业使具法国王的， 心愿圆满，福德权势增盛。 愿三宝教法触及天空！阿惹嘎。 第七。 康区上部囊谦（囊谦，约公元1256年始建县）昂冈工巧文化经堂密咒法轮寺古籍修复室整理出版。 伏藏守护神假象生命轮魂石执持之修法仪轨。
English
May the bonds be released! Why are you all like this? May you not be lazy, and may all the things you think of in your heart be accomplished as desired, and may you perform activities. On its outer circle, draw the emblems of the five families and the emblems of the war gods alternately. On its outer layer, draw a five-colored mountain of wisdom fire, rotating to the right. In terms of colors, the center is a blue lotus, the east is white, the south is yellow, the west is red, and the north is green. The other circles are painted with beautiful colors. The four emblems are yellow, the fire mountain is red, etc., according to the visible lineage. The letters are smeared with nectar medicine and fragrance. The materials for the wheel are crystal stone with (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). Write (Tibetan: ཏྲི, Devanagari: त्रि, Romanized Sanskrit: tri, Literal meaning: Tri) on the conch shell. When writing, use five-colored silk, five kinds of gems, fragments of sky iron, and the heart blood of a warrior who died by the sword. The king of war gods should be practiced according to the generation, integration, and consecration rituals. The folding method of the wheel should be according to the oral instructions. Place it in the gau box in the heart of the deity statue. The practitioner wears it around the neck of a person with vows. Place it in a three-section white bamboo tube, with grass and kusha grass inside. The upper part is marked with a white crystal (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), the soul stone of the gods, and the lower part is marked with a conch shell (Tibetan: ཏྲི, Devanagari: त्रि, Romanized Sanskrit: tri, Literal meaning: Tri), the soul stone of the yakshas of the lower realms. Decorate it, cover it with silk and armor. In this way, just like gadflies on a cow and flies on rotten meat, they will gather and accomplish the entrusted tasks, just as the orders of the superiors cannot be disobeyed. It is very important that this secret vow object is not seen by people. The method of drawing the life wheel on the back of the Thangka. Although it is not hindered to spread in U-Tsang and Kham. In order to find the secret object wheel from a high place, It is better to make a cover in the style of the back. These illusory methods are used for mobilizing troops and generals, killing enemies, etc. The key points and oral instructions include killing, etc. Although there are many, it is difficult to write them down. Please consult the mouth of a qualified master and wise person. The method of drawing the wheel is written without any concealment, May the virtuous deeds cause the wishes of the righteous king to be fulfilled, May merit and power increase. May the Three Jewels and the teachings reach the sky! Ara Ga. Seventh. Compiled and published by the Ancient Book Restoration Room of Ngang Gang Gongcho Cultural Jingtang Secret Mantra Dharma Development Temple in Nangchen (Nangchen, founded around 1256 AD), Upper Kham. The practice manual for holding the life wheel and soul stone of the illusory treasure guardian.