English
Holding a short knife and a crescent moon, wearing coral rosaries. From the hearts of those two emanated "ཏྲི་ཧཱུྃ་བྷྱོ༔". Black Putra holding a sword and a wooden staff, wearing silk Angaraka and black silk clothes. Black Bhatra wearing a tiger skin skirt, holding a bear stick and a human heart. The black Rakshasi has a single braid, wearing peacock silk, holding a golden short knife and intestines. All three are adorned with bone ornaments and human head necklaces. The five are sitting majestically on lotus sun cushions. The leader on the right is a hundred men dressed as tigers. The leader on the left is a hundred monks. Following behind are a hundred black mantra practitioners. The guide in front is a hundred black women. There are countless flesh-eating ghosts, yakshas, dakinis, and skygoers. Surrounded by black birds, black dogs, jackals, black people, etc. From the three places (body, speech, and mind) of all of them, three letters and light emanate from the "ཧཱུྃ" in their hearts. From the heart of Vairochana Buddha in Akanishta Pure Land, the wisdom being is invited. ཧཱུྃ! (Tibetan, Devanagari, Roman transliteration, literal meaning). Protectors and all come here. All the Buddhas, mothers, and sisters come here! ཨོཾ་ཨེ་ཧྱ་ཧི་ཤྲཱི་མ་ཧཱ་ཀཱ་ལ་ཡེ་མ་ཧཱ་ཀཱ་ལི་དྷེ་ཝི་ས་པཱ་རི་ཝཱ་ར་བཛྲ་ས་མཱ་ཛཿ. (Tibetan, Devanagari, Roman transliteration, literal meaning) The Samaya being and the wisdom being become inseparable. Lotus Kamalaye, etc. Offerings, etc. Born from "ཧཱུྃ", etc. Shloka One. Bodhicitta-endowed Mahakala, etc. ༀ་ཤྲཱི་མ་ཧཱ་ཀཱ་ལ་ཡེ་མ་ཧཱ་ཀཱ་ལི་དེ་བཱི་ཡེ་ཧཱུྃ་བྷྱོས་པཱ་རི་ཝཱ་ར་ས་མ་ཡེ་སྤ་ར་ཡེ་མ་ཏི་ཀྲ་མ་ཡེ་ས་མ་ཡེ་རཀྟན། (Tibetan, Devanagari, Roman transliteration, literal meaning) In this way, place the mudra of the three-pointed vajra on the crown of the head. Again, light rays from the letter "ཧཱུྃ", etc. Shining upwards, it becomes the headdress of Akshobhya Buddha. The recitation is: ཨོཾ་མ་ཧཱ་ཀཱ་ལ་ཧཱུྃ་ཕཊ། (Tibetan, Devanagari, Roman transliteration, literal meaning) Seven letters. ༀ་མ་ཧཱ་ཀཱ་ལི་དེ་ཝི་ཧཱུྃ་ཕཊ། (Tibetan, Devanagari, Roman transliteration, literal meaning) Like this. ཨོཾ་རུ་རུ་རོ་རུ་བྷི་ཏིཥྛ་བ་ཏོ་སི་ཀ་མ་ལ་རཀྟ་སི་ཧཱུྃ་བྷྱོ་ཧཱུྃ། (Tibetan, Devanagari, Roman transliteration, literal meaning) Recite three times like this. ཨོ་ཨེ་ཀ་ཛ་ཊི་མཾ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ། (Tibetan, Devanagari, Roman transliteration, literal meaning) Recite Ekajati like this. ༀ་རོ་རུ་རོ་རུ་ཙ་པ་ལ། ཨ་ཤུག་མེ་མ་ཧཱུྃ་མ་བྷྱོཛཛཿ (Tibetan, Devanagari, Roman transliteration, literal meaning) Sisters and, ཨ་ལི་ཨ་ལི་མ་ཛཛཿ ཤཾ་ཤཾ་ལི་ཤིང་དེ། མོ་རྨུག་སྤུ་གྲི་ཨ་ལཾ་མ་ཛཛཿ ནག་མོ་ཤ་ལ་གཏུབ་ཛ་ཛཿ (Tibetan, Devanagari, Roman transliteration, literal meaning) Recite like this, reciting the father mantra once and the mother mantra twice. Incense offering and purification. From emptiness, from "ཡཾ" arises wind. And so on. ཨོཾ་ཨཱཿཧཱུྃ་ཧོ༔ (Tibetan, Devanagari, Roman transliteration, literal meaning) Three times. ཨོཾ་ཤྲཱི་མ་ཧཱ་ཀཱ་ལ་ཡེ། མ་ཧཱ་ཀཱ་ལི་དེ་ཝི་མེ་ས་པཱ་རི་ཝཱ་ར། ན་མཿསརྦ་སོགས། བྷ་ལྕེ་དེ་ཧཱུྃ། (Tibetan, Devanagari, Roman transliteration, literal meaning)
Chinese
嗡！如是三遍。 嗡 希 玛哈（藏文：ཨོཾ་ཤྲཱི་མ་ཧཱ།，梵文天城体：ओṃ श्री महा，梵文罗马拟音：oṃ śrī mahā，汉语字面意思：嗡，吉祥，大），乃至夏萨纳，吽 啪（藏文：ཧཱུྃ་ཕཊ།，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽，啪）三遍。若广说，则于艾嘎扎智日和布扎明兴各自之咒语，伊当 巴利 巴扎 卡卡 卡嘿 卡嘿（藏文：ཨི་དཾ་བྷ་ལི་བྷ་ཛ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།，梵文天城体：इदं भलि भज ख ख खा हि खा हि，梵文罗马拟音：idaṃ bhali bhaja kha kha khā hi khā hi，汉语字面意思：此食，享用，吃，吃，吃，嘿，吃，嘿）等五或七等供养。 具德怙主及眷属，血饮等至夏帕达之间。智慧母等之贪等三。如风般迅速之黑马等。吽！ 于教法极喜，威力力量不可思议， 断除损害三宝者， 于幻化颅器手中执持， 大黑天您我顶礼赞叹。 以肠和人头鬘为饰， 右手中的利刃铜刀执， 左手中的颅器盛满血， 与猛母匝木尼等俱。 往昔于善逝前受教敕， 为护持教法利益有情故， 莫越誓言忆持誓句后， 祈请您成办事业，成就我等之义利。 贝哦！从海浪中火焰燃烧。如是等，与黑怙主父母，布扎巴扎血眼母，及引鬼四部等，赞叹护法眷属众。以托巴召请安住后，吽！过去未来现在之，等祈请父母后，吽！我等眷属等所作害，如是等至，恶兆幻术转于仇敌之上。如是于外供养。金刚帐中所说之怙主与经中所说之天母二者虽非父母及姊妹，然为仪轨时所作故，若天母粗暴，则朵玛作于一方乃口诀。若决定，则单男与单女及父母作驱逐修法等三者。如上师之仪轨，八部众神于一方及四种规式皆可于此圆满，故随欲而行。布扎明兴亦有口传诀窍另出，于此似为口诀之合集。初时似无如经中所说之八部众神，故应知晓。吉祥具帐怙主之朵玛仪轨略摄，罪过违犯祈请诸神恕，愿以此善普照世间之，教法解脱之大门增，一切有情现证菩提果。如是名曰热嘎者，噶、竹、萨三派之精华，合一。
English
Oṃ! Thus three times. Oṃ Śrī Mahā (藏文：ཨོཾ་ཤྲཱི་མ་ཧཱ།，梵文天城体：ओṃ श्री महा，梵文罗马拟音：oṃ śrī mahā，汉语字面意思：Oṃ, Auspicious, Great), and then Śāsana, Hūṃ Phaṭ (藏文：ཧཱུྃ་ཕཊ།，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：Hūṃ, Phaṭ) three times. If elaborate, then for the mantras of Eka Jati and Putra Miṅsriṅ individually, Idaṃ Bhali Bhaja Kha Kha Khā Hi Khā Hi (藏文：ཨི་དཾ་བྷ་ལི་བྷ་ཛ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།，梵文天城体：इदं भलि भज ख ख खा हि खा हि，梵文罗马拟音：idaṃ bhali bhaja kha kha khā hi khā hi，汉语字面意思：This food, enjoy, eat, eat, eat, hey, eat, hey), offer five or seven times. To the glorious Protector with retinue, Blood-drinking, etc., up to Śapta. The three attachments of the Wisdom Mother, etc. The black horse as swift as the wind, etc. Hūṃ! Extremely joyful in the teachings, power and strength inconceivable, Cutting off those who harm the Three Jewels, Holding the skull cup of transformation in the hand, Great Black One, to you I prostrate and praise. Adorned with a garland of intestines and human heads, Holding a sharp copper knife in the right hand, Holding a skull cup filled with blood in the left hand, Together with the fierce Cāmuṇḍī, In the past, you were instructed before the Sugata, For the sake of protecting the teachings and benefiting beings, Do not transgress the oath, remember the words of the oath, I beseech you to accomplish the task, accomplish my benefit. Bhyoḥ! Fire blazing from the ocean's depths. And so on, and the black Yaksha father and mother, Putra Bhatra, the blood-eyed mother, and the four classes of spirit-leaders, etc., praise to the Dharma protectors and their retinues. After inviting and seating the torma, Hūṃ! Of the past, future, and present, etc., after urging the father and mother, Hūṃ! Harmful to us and our retinue, etc., until, may the evil omens and magic be turned upon the enemies. Thus, offer it outside. Although the Protector spoken of in the Vajra Tent and the goddess spoken of in the text are not father and mother or siblings, they are done during the ritual, and if the goddess is fierce, it is said that making the torma on one side is a secret instruction. If certain, there are three: single male, single female, and father and mother performing expulsion rituals. According to the practice of the lama, the eight classes of gods on one side and all four methods can be completed here, so do as you wish. It seems that the Putra Miṅsriṅ also has a separate oral transmission, and here it seems like a collection of oral instructions. From the beginning, it seems that there are no eight classes of gods as described in the text, so it should be understood. A brief summary of the torma ritual of the glorious Protector of the Tent, may all faults and transgressions be forgiven by the gods, may the great door of the teachings of liberation of the All-Illuminating One increase through this merit, may all beings manifest enlightenment. Thus spoke the one named Rāga, the essence of the three traditions of Ka, Druk, and Sa, united.
Tibetan
ག་ཏུ་དྲིལ་ཏེ་ཁྱེར་བདེར་བཀོད། མང་ལཾ།། །། གུར་ལྷ་བརྒྱད་ཀྱི་གཏོར་ཆོག
Chinese
为了便于携带而进行了整理。 愿吉祥！ 古尔八神的朵玛仪轨。
English
Arranged for easy carrying. May there be auspiciousness! The Torma Ritual of the Eight Gur Gods.