English
May both increase. Upon the crown of my head, Padmasambhava (莲花生，梵文：Padmasambhava，梵文罗马拟音：padmasambhava，Lotus Born), I contemplate all Buddhas and Bodhisattvas gathered. In the attire of Padmasambhava, the essence of the root guru, Into him, all the precious ones of the ten directions dissolve. If one wishes to elaborate at this time, one can insert the terma prayer of the Dzogchen path from the Nyingma tradition. If one wishes to condense, it is sufficient to say just this much. Emaho! In the realm of the three bodies, primordially pure, To Orgyen, the Dharmakaya Amitabha (无量光，梵文：Amitābha，梵文罗马拟音：Amitābha，Immeasurable Light), I pray, grant me a hundred empowerments, bless my being to mature and be liberated. To the Yidam, the noble Avalokiteśvara (观世音，梵文：Avalokiteśvara，梵文罗马拟音：Avalokiteśvara，The Lord Who Looks Down with Compassion), I pray, grant me the four empowerments, May the five aggregates be transformed, Bless that all connections become meaningful. Generating the four noble mothers, Vajrayogini, I pray, grant the empowerment of the power of awareness, Having realized the self-aware Dharmakaya, Bless me to attain Buddhahood in one lifetime. Supreme Mother, the eye goddess, Maki, White-clad Tara, I pray, bestow upon me empowerment, May the flesh, blood, warmth, breath, elements, and basis of the body, Be blessed with freedom from illness, blazing bliss and emptiness. Vajra, Ratna, Padma, Karma Dakinis, I pray, bestow the wisdom empowerment, May the four joys arise in the continuum, And may the four activities be accomplished, bless! The five goddesses of form, sound, smell, taste, and touch, I pray, bestow the vast empowerment, May the experiences of the six consciousnesses blaze with bliss, And may pure vastness arise, bless! Having prayed with single-pointedness in this way, In the end, may all of them dissolve into myself. My own mind is inherently the wisdom mind, My own body is inherently the mandala deity, With the conviction of what is, is, Visualize oneself as the compassionate one, body red, One face, four arms, the first two in prayer mudra, The lower two holding mala and lotus, Complete with the attire of the Sambhogakaya, seated in vajra posture. Embracing Vajravarahi, Hugging kartika and skull cup, holding a small pig, face with pig features, crowned with Amitabha. In the forehead, throat, heart, And navel, generate thus: Buddha eye, White-clad mother, Mamakī and Tara. Wheel, white lotus, Ratnasambhava blue, Utpala held by the lower right hand, Seated in vajra posture on lotus and moon. Vajra Dakini within the forehead, Padma Dakini at the root of the ears.
Chinese
嗡！于脐间观想珍宝空行母，于秘密处观修事业空行母。 蓝、红、黄、绿四色，金刚、莲花、珍宝与宝剑，以右下之手执持。于眼、耳、鼻、舌、身等处，观想色、声、香、味、触之五位天女。白、蓝、红、黄、绿之颜色，镜子、笛子、香炉与铜盘、衣物，以右下执持。彼等天女于莲花月轮之上，右伸左屈作舞姿。一切皆一面四臂，第一双手于心间合掌，左下执持红色莲花。四位明妃乃供养天女，寂静微笑，以绸缎珍宝严饰。四位空行母略带忿怒相，三眼裸身，以骨饰庄严，于肘间竖立卡章嘎，一切皆具顶髻发型。一切之心中莲花月轮之上，本尊猪面母心间有吽（ཧཱུྃ，hūṃ，吽），蓝（ལཾ，laṃ，লাম，地）、扬（ཡཾ，yaṃ，য়ং，风）、芒（མཾ，maṃ，মং，水）、当（ཏཾ，taṃ，তং，火）为四位明妃之月心，哈日尼萨（ཧ་རི་ནི་ས་，ha ri ni sa，हरिनिस，夺命）为四空行母，供养天女五字各一。主尊心间莲花与日月垫上，舍（ཧྲཱིཿ，hrīḥ，ह्रीः，大惭愧）字之后，六字真言于右绕。彼放光芒照耀十方，供养安住于无边佛刹中之，一切诸佛菩萨，一切皆化为大悲体性，如雨般降临融入我身。吽（ཧཱུྃ，hūṃ，吽）！祈请大悲观世音之所有坛城尊众，降临此处，赐予广大加持，恳请将具缘具信之我，灌顶为胜妙之本尊，恳请遣除邪引以及寿命之障碍。嗡 嘛哈嘎如尼嘎 班匝 阿贝夏亚 阿阿 匝吽 班 霍 德叉 连！顶上本尊之光芒，外为器世界之宫殿，内为有情众生之本尊，一切音声皆为六字真言之声，忆念分别自然解脱为法身，轮回从根拔除。以身之天女供养五位天女，咒语化为光芒从身中放射，一切色化为色金刚母，化为诸佛供养于眼，显空身之誓言圆满。一切声化为声金刚母，化为诸佛供养于耳，声空耳之誓言圆满。一切香化为香金刚母，化为诸佛供养于鼻，觉空誓言愿圆满。一切味化为味金刚母，化为诸佛供养于舌，觉空
English
Om! Visualize the Jewel Dakini at the navel, and meditate on the Karma Dakini in the secret place. Blue, red, yellow, and green in color, holding a vajra, lotus, jewel, and sword in the right and lower hands. In the eyes, ears, nose, tongue, and body, visualize the five goddesses of form, sound, smell, taste, and touch. White, blue, red, yellow, and green in color, holding a mirror, flute, incense burner, and copper bowl, clothing in the right and lower hands. Those goddesses stand on lotus and moon cushions, with the right leg extended and the left leg bent in a dancing posture. All have one face and four arms, the first two hands joined in prayer at the heart, the lower left holding a red lotus. The four consorts are offering goddesses, peaceful and smiling, adorned with silk and jewels. The four Dakinis are slightly wrathful, with three eyes, naked, adorned with bone ornaments, and holding a khatvanga upright at the elbow, all with topknot hairstyles. On the lotus and moon cushions at the heart of all, at the heart of the sow-faced deity, is Hūṃ (ཧཱུྃ，hūṃ，吽). Laṃ (ལཾ，laṃ，লাম，Earth), Yaṃ (ཡཾ，yaṃ，য়ং，Wind), Maṃ (མཾ，maṃ，মং，Water), Taṃ (ཏཾ，taṃ，তং，Fire) are the moon-hearts of the four consorts. Ha Ri Ni Sa (ཧ་རི་ནི་ས་，ha ri ni sa，हरिनिस，Taking Life) are the four Dakinis, each offering goddess has one letter. On the lotus and sun-moon cushion at the heart of the main deity, after the Hrīḥ (ཧྲཱིཿ，hrīḥ，ह्रीः，Great Shame) syllable, the six-syllable mantra revolves to the right. From it, rays of light shine in all ten directions, offering to all the Buddhas and Bodhisattvas residing in the ocean of realms, all transformed into great compassion, descending like rain and dissolving into me. Hūṃ (ཧཱུྃ，hūṃ，吽)! I pray that all the deities of Great Compassion, descend to this place, bestow great blessings, and empower me, a fortunate and faithful one, as the supreme deity, and dispel the obstacles of misguidance and life. Oṃ Mahā Kāruṇika Vajra Āveśaya Ā Ā Ja Hūṃ Vaṃ Ho Tiṣṭha Lhana! With the light of the lineage deity on the crown of the head, the outer world is the palace, the inner essence is the yidam deity of sentient beings, all sounds are the sound of the six syllables, memories and thoughts are self-liberated as the Dharmakaya, and samsara is uprooted from its depths. With the five offering goddesses of the body deity, mantras transform into light radiating from the body, all forms transform into the Vajra Mother of Form, transforming into all Buddhas offered to the eyes, fulfilling the samaya of the empty form. All sounds transform into the Vajra Mother of Sound, transforming into all Buddhas offered to the ears, fulfilling the samaya of the empty sound. All smells transform into the Vajra Mother of Smell, transforming into all Buddhas offered to the nose, may the samaya of awareness and emptiness be fulfilled. All tastes transform into the Vajra Mother of Taste, transforming into all Buddhas offered to the tongue, experiencing emptiness
Chinese
愿誓言圆满！ 一切触觉皆成金刚火， 化为胜者供养身。 触空誓言愿圆满！ 天女眼等融入五处， 无漏乐誓愿圆满。 至高不变大乐， 当下即能获得， 赐予六神通具足之成就！ 嗡 嘛哈 嘎汝尼嘎 啪布匝 霍 (藏文：ཨོཾ་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་པཔཱུ་ཛ་ཧོ༔，梵文天城体：ॐ महा करुणिक पपुज हो，梵文罗马拟音：oṃ mahā kāruṇika papūja hoḥ，汉语字面意思：嗡，大，悲悯者，供养，梭哈)。 供水以及鲜花与， 熏香明灯香水与， 美食佳肴诸般物， 色声香味触以及， 安乐供品此等物， 我等以信敬奉献。 请享用，请享用大乐！ 供养佛陀莲花极喜， 以及圣者观世音。 空行母尽成一语声， 三怙主之耳畔。 一手合掌极恭敬， 顶礼赞颂极盛大， 您乃身 尊胜遍照如来。 手持莲花故，生于莲花族。 双手合掌故，持有金刚族血统。 以饰庄严故，美于珍宝族。 手持念珠故，持有事业族。 五部令您化身，行利益众生之事。 仅闻名号，便能引出一切痛苦。 心中，思念一切……未完。 天法心之宝藏莲花甚深续之义，大悲尊身坛城之前行四合。
English
May the vows be fulfilled! May all touches become Vajra fire, Transforming into offerings to the bodies of all victors. May the emptiness of touch fulfill the vows! May the goddesses, eyes, etc., dissolve into the five places, May the vows be fulfilled with immaculate bliss! The supreme, unchanging great bliss, May it be attained right now, Grant the six superknowledges and the attainments! Om Maha Karunika Papuja Ho (藏文：ཨོཾ་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་པཔཱུ་ཛ་ཧོ༔，梵文天城体：ॐ महा करुणिक पपुज हो，梵文罗马拟音：oṃ mahā kāruṇika papūja hoḥ，汉语字面意思：Om, Great, Compassionate One, Offering, Svaha). Offering water, flowers, incense, lamps, perfume, Delicious food and various delicacies, Forms, sounds, smells, tastes, and touches, These offerings of bliss, We offer with devotion. Please accept, please accept the great bliss! Offering to Buddha Padma Rabgye, And to the noble Avalokiteshvara. All the Dakinis in one voice, To the ears of the three protectors. With one hand, palms joined in reverence, Bowing and praising greatly, You are the supreme Body, Vairochana. By holding the lotus, you are born into the lotus family. By joining the palms, you hold the Vajra family lineage. By being adorned with ornaments, you are beautiful in the Ratna family. By holding the rosary, you hold the Karma family. The five families command you to emanate and accomplish the benefit of beings. Just hearing your name draws out all suffering. In the mind, thinking of everything... unfinished. The meaning of the profound Padma Tantra of the Sky Dharma Mind Treasure, the preliminary four unions of the Great Compassionate One's body mandala.