English
With... May the blessings of body, speech, and mind be completely fulfilled, May all three realms be gathered under your power, May the many small wrathful weapons clash like stars. I prostrate and praise the complete assembly of superior deities! Dza! Wrathful Powerful Mother dwells near your body, Secret Great Mother expands the wheel, One face, two hands, body color উৎপལ་ (Tibetan, Devanagari: उत्पल, Romanized Sanskrit: utpala, literal meaning: উৎপལ་), Two joyful feet entwined around the father's waist, The right hand holds উৎপལ་ (Tibetan, Devanagari: उत्पल, Romanized Sanskrit: utpala, literal meaning: উৎপལ་) embracing the father's neck, The left hand holds a red conch shell to the main deity's face, All ornaments completely adorn the body, I prostrate and praise the chief Great Mother's body! Dza! Great emanation, your time has come, Great image, your time has come, In the midst of the kalpa burning like fire, All the terrifying wrathful kings reside, All with three faces and six arms, fierce and terrifying, Lower body of iron stake, three-cornered flames radiate, Oppressing all male and female protectors of the directions, Hair standing on end, the three realms burning upwards, Ugly wrathful frown, hateful eyes gazing in ten directions, Completely cutting off and liberating those who look wrongly, Fangs of copper color, cutting off the root of birth and death. Holding the compassionate, blessed, burning hand implements, Emitting loving rays and fierce thunderous sounds, The fierce lightning strike is the vow of the past, Subduing the arrogant demons and destroying the obstacles, Bestowing empowerment and great blessings upon the practitioner, Your samaya and vow, the time has come, Eight charnel ground ornaments entwine the body, Inexpressible, non-abiding, the burning body of the wrathful king, Transcending sound, the speech of the fierce Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) sound, Beyond thought, the compassionate mind that liberates, I prostrate and praise the complete qualities of body, speech, and mind. Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum)! From the direction above, causing great hailstones to fall, Emitting the sound of Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) kar, heads of pigs and owls, Three faces, six arms, holding your own hand implements, I prostrate and praise, destroying the demonic hosts of the gods! Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum)! From the eastern direction, oppressing enemies and obstacles, Victorious Proud Mother, heads of tigers and vultures, Three faces, six arms, holding your own hand implements, I prostrate and praise, destroying the demonic hosts of the gandharvas! Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum)! From the southeast, destroying enemies and obstacles, Blue staff, black scorpion, yak and crow heads, Three faces, six arms, holding your own hand implements, I prostrate and praise, destroying the demonic hosts of the fire god!
Chinese
敬礼赞颂！ 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 南方方位诛杀怨敌邪魔者， 死主尸林鹿和猫头鹰首级。 三面六臂执持自身标识法器， 摧灭死主魔众敬礼赞颂！ 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 西南方位度脱怨敌邪魔者， 不动石窟鹫和乌鸦首级。 三面六臂执持自身标识法器， 摧灭罗刹魔众敬礼赞颂！ 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 西方方位束缚怨敌邪魔者， 马头明王忿怒鹞和枭首级。 三面六臂执持自身标识法器， 摧灭龙族魔众敬礼赞颂！ 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 西北方位勾招怨敌邪魔者， 欲王箭豪猪狼和鹫首级。 三面六臂执持自身标识法器， 摧灭风神魔众敬礼赞颂！ 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 北方 方位镇压怨敌邪魔者， 甘露风生狮子蝙蝠首级。 三面六臂执持自身标识法器， 摧灭夜叉魔众敬礼赞颂！ 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 东北方位降伏怨敌邪魔者， 三界杀母熊和水獭首级。 三面六臂执持自身标识法器， 摧灭障碍魔众敬礼赞颂！ 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 下方方位转移怨敌邪魔者， 大力作母狗熊和老鼠首级。 三面六臂执持自身标识法器， 摧灭地主魔众敬礼赞颂！ 一切皆为深蓝炽燃大威光， 方便智慧无二和合拥抱母。 执持各种法器兵器之轮宝， 一切皆于心间盘绕安插橛。 张口卷舌獠牙毕露极锋利， 头身盘绕须发如火炽燃烧。 五种蛇类鲜血头鬘作庄严， 金刚珍宝双翼 左右伸展扬。 英雄身着虎皮裙装极威严， 左右臂膀幻化神变之鹏鸟， 首级法器神变威力皆具足。 圆满殊胜诸尊敬礼赞颂！ 扎！（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎） 修法誓言本尊誓愿时已至， 深蓝三角埃（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃）字坛城之中， 怖畏大威德显现事业金刚橛， 深蓝忿怒三面具六臂尊， 斧钺金刚十字杵
English
Homage and praise! Hūṃ! From the southern direction, the one who slays enemies and obstructors, With the heads of the Lord of Death, a charnel ground deer, and an owl. Three faces, six arms, holding your own emblems and weapons, Homage and praise to the one who destroys the hosts of the Lord of Death's demons! Hūṃ! From the southwestern border, the one who liberates enemies and obstructors, With the heads of immovable stone caves, a vulture, and a crow. Three faces, six arms, holding your own emblems and weapons, Homage and praise to the one who destroys the hosts of Rakshasa demons! Hūṃ! From the western direction, the one who binds enemies and obstructors, With the heads of Hayagriva, a wrathful woman, a hawk, and a horned owl. Three faces, six arms, holding your own emblems and weapons, Homage and praise to the one who destroys the hosts of Naga demons! Hūṃ! From the northwestern border, the one who summons enemies and obstructors, With the heads of a lustful king, a porcupine, a wolf, and a hawk. Three faces, six arms, holding your own emblems and weapons, Homage and praise to the one who destroys the hosts of wind deities' demons! Hūṃ! From the northern direction, the one who suppresses enemies and obstructors, With the heads of an elixir-wind-emitting lion and a bat. Three faces, six arms, holding your own emblems and weapons, Homage and praise to the one who destroys the hosts of Yaksha demons! Hūṃ! From the northeastern border, the one who overpowers enemies and obstructors, With the heads of a slayer of the three realms, a bear, and an otter. Three faces, six arms, holding your own emblems and weapons, Homage and praise to the one who destroys the hosts of obstructing demons! Hūṃ! From the lower direction, the one who transfers enemies and obstructors, With the heads of a powerful female practitioner, a bear, and a mouse. Three faces, six arms, holding your own emblems and weapons, Homage and praise to the one who destroys the hosts of earth-owner demons! All are great, blazing dark blue, Embracing the mother, inseparable in method and wisdom. Holding various emblems, a wheel of weapons, All are coiling and planting a phurba in their hearts. Opening their mouths, rolling their tongues, baring sharp fangs, Heads and bodies coiling, beards blazing like fire, Adorned with five kinds of snakes and a garland of fresh skulls, Diamond and jewel wings Stretched out to the left and right. Wearing a majestic tiger skin on their heroic bodies, On the left and right shoulders are the magical forms of emanated garudas, With heads, emblems, magical powers, and strength. Homage and praise to the complete and supreme deities! Jaḥ! The samaya of practice, the heart commitment of the deity, the time has come, From the dark blue triangle, the mandala of the E (藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃) syllable, The glorious and terrifying Kīla appearing in action, The dark blue, wrathful one with three faces and six arms, Ax, vajra, and crossed vajra
Chinese
金刚橛旋转，赤身无衣以蛇和颅骨为饰，您的肚脐以下的部分，是铁橛三棱发出火焰的光芒，不可分割的金刚犹如乌 উৎপala颜色，为了取命尖端显现为箭，头顶五部的心髓吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字燃烧，足部威慑呲牙咧嘴胡须如火燃烧，耳中发出龙吟眼中闪耀光芒，鼻中卷起风暴口中降下霹雳，不为所动的大胜乐身语意的状态，忿怒尊汇聚的殊胜之子橛，流浪于轮回的所有众生。 即使不具备以方便解脱的缘分，为了以威力解脱而行事业，于无别的身语意中度化，礼敬殊胜之子橛，嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 舍（藏文：ཤྲཱི་，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 嘿汝嘎（藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：饮血尊） 萨埵（藏文：སཏཱ，梵文天城体：सत्त्व，梵文罗马拟音：sattva，汉语字面意思：勇识） 萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。等等念诵。 赞颂主眷及诸子，如邬金大师所说，喀钦造。 康区上部囊谦邦岗工艺文化显密佛法兴盛洲古籍修复室整理出版。 橛法甚深无上之事业仪轨的赞颂补遗和护法的祈请。
English
The Vajrakila revolves, naked and unclad, adorned with snakes and skulls, Your parts below the navel, are iron kila, three-edged, emitting sparks of fire, The indivisible vajra is like the color of উৎপala, To take life, the tip is clear as an arrow, On the head, the heart essence of the five families blazes as Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), The feet are terrifying, bared fangs, beard blazing like fire, From the ears, thunder roars, from the eyes, light radiates, From the nostrils, a whirlwind, from the mouth, thunderbolts descend, Unwavering, the great supreme state of body, speech, and mind, Supreme son of the assembled wrathful deities, Kīlaya, All sentient beings wandering in existence, Even if they do not have the fortune to be liberated by skillful means, In order to accomplish the activity of liberating by force, Liberating in the indivisible body, speech, and mind, I prostrate to the supreme son Kīlaya, Oṃ (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: 嗡) Śrī (Tibetan: ཤྲཱི་, Devanagari: श्री, Romanized Sanskrit: śrī, Literal Chinese meaning: Auspicious) Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Diamond) Heruka (Tibetan: ཧེ་རུ་ཀ, Devanagari: हेरुक, Romanized Sanskrit: heruka, Literal Chinese meaning: Blood Drinker) Sattva (Tibetan: སཏཱ, Devanagari: सत्त्व, Romanized Sanskrit: sattva, Literal Chinese meaning: Courageous One) Samaya (Tibetan: ས་མ་ཡ, Devanagari: समय, Romanized Sanskrit: samaya, Literal Chinese meaning: Vow). Etc. is recited. Praise to the main deity, retinue, and sons, as spoken by the great Orgyen, made by Kharchen. Compiled and published by the Nangchen Banggang Craft and Culture, Sutra and Tantra Dharma Flourishing Island Ancient Book Restoration Room in Upper Kham. A supplementary praise and invocation of the protectors for the most secret and supreme Kila practice manual.