Chinese
具足的，三摩地。 此甚深于此世，未曾有且未来亦不会有。如是说故，当精进于专注。又，瓶中之丸一一皆明观为天尊，自身及一切有情皆明观为大悲尊，念诵咒语迪日日乌日日。如是修习者，心性亦于未作之自性中，于自力未止息之际，将一切显有观想并了知为本尊咒语，故成生圆次第及三摩地之王，故请勿散乱。晚间降伏慢者，以此简略仪轨足矣。此言说是噶玛恰美所说，从大悲尊之法本中单独取出，善哉。康区上部囊谦邦岗工艺文化显密法增洲古籍修复室整理出版。 空页。 安立所缘之仪轨。
English
Possessing, Samadhi. This profound [teaching] in this world, has not occurred and will not occur in the future. As it is said, one should strive for single-pointedness. Furthermore, each and every pellet inside the vase is clearly visualized as deities, and oneself and all sentient beings are clearly visualized as the Great Compassionate One, reciting the mantra Diri Riri Ururu. Thus, the mind of the practitioner, in its unaltered natural state, at the moment when its own power is unceasing, visualizes and understands all phenomena as deities and mantras, and thus becomes the king of generation and completion stages and Samadhi, therefore, please do not be distracted. In the evening, subduing the arrogant ones, this brief ritual is sufficient. This saying is said to be from Karma Chakme, extracted separately from the Great Compassionate One's Dharma text, may it be auspicious. Compiled and published by Nangchen Banggang Craft Culture Sutra Secret Mantra Dharma Phel Ling Ancient Book Restoration Room in Upper Kham. Empty page. The ritual of establishing the object of focus.