English
Both hands are complete with wrathful attire, the right hand holds a vajra, the left hand raises an iron hook, in the midst of the flames of the eon, the sound of mantras is proclaimed, all the sky is filled with the blazing light of lotus, all the space is filled with Guru Dragpo, all the earth is filled with Lion-faced Dakini, all the ears of grain are the forms of wrathful deities, each grain of barley clearly appears as the syllable "Hūṃ". (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) From the body emanates the whistling sound of fire and wind, all hail and hail-makers are burned. Oṃ āḥ hūṃ arci ni rci etc., hūṃ hūṃ phaṭ! (Tibetan: ཧཱུྃ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: हुं हुं फट्, Sanskrit Romanization: hūṃ hūṃ phaṭ, Literal Chinese Meaning: Hūṃ Hūṃ Phaṭ) Ayathamdurutshancharnichurnisvāhā. (Tibetan: ཨཡཐམདུརུཙཤནཆར་ནི་ཆུར་ནི་སྭཱ་ཧཱ།, Sanskrit Devanagari: अयातमदुरुतशान्चर्निचुरनिसवाहा, Sanskrit Romanization: ayathamdurutshancharnichurnisvāhā, Literal Chinese Meaning: Ayathamdurutshancharnichurnisvāhā) Recite this, and visualize clearly. Wherever the sound of the blacksmith's hammer resounds, this visualization of protecting against hail is very important. In the sky above the crown of the head, there is a golden wheel, upon a thousand spokes, there are a thousand Buddhas of the Fortunate Aeon, in the center resides Buddha Shakyamuni, the four directions are enclosed by a vajra fence like a tent, under the feet, the turquoise belly is pressed down. Oṃ mahāśi vajra krota hūṃ phaṭ! (Tibetan: ཨོ་མ་ཧཱ་ཤི་བཛྲ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ओमाहाशि बज्र क्रोता हुं फट्, Sanskrit Romanization: omāhāśi vajra krota hūṃ phaṭ, Literal Chinese Meaning: Oṃ Mahāśi Vajra Krota Hūṃ Phaṭ) Sarvasakhyikhalibhadra, jvālā jvālā hūṃ phaṭ! (Tibetan: ཛཱ་ལ་ཛཱ་ལ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ज्वाला ज्वाला हुं फट्, Sanskrit Romanization: jvālā jvālā hūṃ phaṭ, Literal Chinese Meaning: Jvālā Jvālā Hūṃ Phaṭ) Raṃ raṃ! (Tibetan: རཾ་རཾ།, Sanskrit Devanagari: रं रं, Sanskrit Romanization: raṃ raṃ, Literal Chinese Meaning: Raṃ Raṃ) Recite this, and cast the threatening mudra in the ten directions. If recited thirteen times, the sound of thunder will also cease, if recited twenty-one times, the hail will melt like butter, it is said that it will melt into nothingness. Even if that doesn't stop it, if a hail pillar is erected, Hūṃ! (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ) Transform yourself into a wrathful deity, from the vajra in your right hand, emanate a sky-iron wheel, blazing with flames, strike the hail pillar, cut and chop the hail pillar, together with the hail and the leaders of the hail-makers, Stambhaya, nāśaya māraya hūṃ raṃ! (Tibetan: ནཱ་ཤ་ཡ་མཱ་ར་ཡ་ཧཱུྃ་རཾ།, Sanskrit Devanagari: नाशय मारय हुं रं, Sanskrit Romanization: nāśaya māraya hūṃ raṃ, Literal Chinese Meaning: Nāśaya Māraya Hūṃ Raṃ) Phaṭ raṃ! (Tibetan: ཕཊ་རཾ།, Sanskrit Devanagari: फट् रं, Sanskrit Romanization: phaṭ raṃ, Literal Chinese Meaning: Phaṭ Raṃ) Bhyo raṃ! (Tibetan: བྷྱོ་རཾ།, Sanskrit Devanagari: भ्यो रं, Sanskrit Romanization: bhyo raṃ, Literal Chinese Meaning: Bhyo Raṃ) Trak raṃ! (Tibetan: ཏྲག་རཾ།, Sanskrit Devanagari: त्रक् रं, Sanskrit Romanization: trak raṃ, Literal Chinese Meaning: Trak Raṃ) Hail raṃ cut, black clouds scatter, fiercely raṃ raṃ! (Tibetan: རཾ་རཾ།, Sanskrit Devanagari: रं रं, Sanskrit Romanization: raṃ raṃ, Literal Chinese Meaning: Raṃ Raṃ) Jvālā raṃ raṃ hūṃ phaṭ! (Tibetan: ཛྭ་ལ་རཾ་རཾ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ज्वाला रं रं हुं फट्, Sanskrit Romanization: jvālā raṃ raṃ hūṃ phaṭ, Literal Chinese Meaning: Jvālā Raṃ Raṃ Hūṃ Phaṭ) Recite fiercely, and also throw the torma fiercely, brandish the wooden sword, and visualize fiercely, with the threatening mudra, point to places where fields etc. will not be harmed, indicate the path of the hail, recite and visualize like this: Strike the grassland mountain, strike the rocky mountain, strike the earthen mountain, strike the forest mountain, by reciting like this, it is easy to stop it. If you succeed in visualizing like this, you will definitely be able to stop it. If you are unable to stop it, even if it falls a little, the force of the hail will be weakened, and it is unlikely to harm the crops. Then, to appease the gods and demons, Hūṃ! (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ) Instantly transform yourself into the noble Avalokiteśvara, the sky and space are filled with your body, the left hand holds a lotus, the right hand grants the supreme boon, from the palm of the supreme boon flows a stream of nectar,
Tibetan
འདྲེ་སེར་བདག་ཁྲུས་བྱས་བདུད་རྩི་འཐུང་༔ སྨྲས་འགྲམ་སྡུག་བསྔལ་ཐམས་ཅད་རབ་ཏུ་ཞི༔ བཀྲག་མདངས་གཟི་བརྗིད་ཐམས་ཅད་སྔར་བས་ཚེ༔ ཐམས་ཅད་དད་གུས་ཕྱག་ འཚལ་སྐོར་བ་བྱས༔ བྱམས་དང་སྙིང་རྗེ་སྐྱེ་ཞིང་ཡིག་དྲུག་འདོན༔ ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༔ ཡིག་དྲུག་དེ་ལ་ཕྲེང་སྐོར་ཡན་ཆད་འདོན༔ འདི་ལྟར་སེར་བ་བཟློག་པའི་དགེ་བ་འདིས༔ དབུ་ནག་མི་ལ་ཟང་ཟིང་སྦྱིན་པར་ཤོག༔ འབུ་སྲིན་རྣམས་ལ་སྐྱབས་ཀྱི་སྦྱིན་པར་ཤོག༔ ལྷ་འདྲེ་རྣམས་ལ་ཆོས་ཀྱི་སྦྱིན་པར་ཤོག༔ ཀུན་ཀྱང་བླ་མེད་བྱང་ཆུབ་མྱུར་ཐོབ་ཤོག༔ ཁྲོ་ཚོགས་སྲུང་འཁོར་ཐམས་ཅད་བདག་ལ་ཐིམ༔ དེ་ཡང་མི་དམིགས་སྟོང་ཉིད་སྤྲོས་བྲལ་གྱུར༔ ཅེས་བརྗོད་སེམས་ཉིད་མ་བཅོས་ངང་ལ་བཞག༔ དེ་ལྟར་བྱས་པས་ལྷ་འདྲེའི་མཁོན་ཞི་ཞིང་༔ ཉེས་འགལ་མི་སྒྲིབ་བྱང་ཆུབ་ལམ་དུ་འགྲོ༔ བླ་མ་སྲུང་གིས་བསྐུལ་ཕྱིར་བསྡུས་པ་འདི༔ སྔགས་འཆང་༧ རཱ་ག་ཨ་སྱ་ཞེས་བྱས་བྲིས༔ ཉེས་འགལ་མཆིས་ན་ལྷར་བཤགས་དགེ་བ་བསྔོ༔ ༧ ཁམས་སྟོད་སྒོམ་སྡེ་ནང་ཆེན་འབང་སྒང་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས། པདྨ་འོད་འབར་གྱི་སྒོ་ནས་སེར་བ་ཟློག་ཐབས།
Chinese
冰雹厉鬼我沐浴，饮用甘露精华浆。 口边痛苦全都息，光彩夺目胜以往。 所有众生敬信心，顶礼膜拜绕佛堂。 慈悲之心油然生，诵念六字真言响。 嗡 嘛呢 贝美 吽 (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡啊！莲中之宝！吽！)。 六字真言念诵时，转动念珠无间断。 如此回遮冰雹善，愿将利益施众汉。 愿施救护于虫豸，愿施佛法于神判。 愿诸众生皆得证，无上菩提速圆满。 所有忿怒护轮众，融入我身无遗散。 彼亦不可得空性，远离戏论无挂碍。 如是而言心自性，安住本然莫造作。 如是行持息神怒，罪障不蔽菩提路。 应是上师所劝请，持咒者RaGa A-sya书。 若有错谬祈忏悔，善根回向诸众生。 康区上部修行地，囊谦邦冈寺庙中，密咒增法洲古籍修复室整理出版。 经由莲花光焰之门，回遮冰雹之方法。
English
Hail demon, I bathe, and drink the nectar essence. The suffering around the mouth is completely pacified. The radiance and splendor all become more vibrant than before. All beings with faith and reverence, prostrate and circumambulate. Love and compassion arise, and the six-syllable mantra is recited. Oṃ Maṇi Padme Hūṃ (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，Literal meaning: Om, the jewel in the lotus, Hum). Recite the six-syllable mantra, turning the rosary without interruption. Thus, by the virtue of averting hail, May the benefit be bestowed upon all black-haired people. May refuge be bestowed upon insects and creatures. May Dharma be bestowed upon gods and demons. May all beings quickly attain the unsurpassed enlightenment. All the wrathful hosts and protective circles dissolve into me. That too is non-objective, emptiness, free from elaboration. Thus speaking, the nature of mind, rest in its natural, unconditioned state. By doing so, the hostility of gods and demons is pacified, Faults and transgressions do not obscure the path to enlightenment. This was compiled at the urging of Lama Srung, Written by the mantra holder RaGa A-sya. If there are errors, I confess to the deities and dedicate the merit. Compiled and published by the Ancient Book Restoration Room of Nangchen Banggang Monastery, Gomde in Upper Kham, Dzogchen Sangngak Chospel Ling. The method of averting hail through the door of Padma Odbar (Lotus Flame).