English
Say "Ur Chig." Do that until dark. Then, after dark, recite "Odbar Tsa Chig" once towards the north. Visualize yourself as Orgyen, wearing a dark blue hat and dark blue Dharma robes, in the secret place, on a sun seat, Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) dark blue, surrounded by a mantra garland, from which emanates dark blue, salty, and rough rays of light, visualizing that all enemies and obstacles are destroyed. At the end of the Vajra Guru mantra, add "Hum Maraya Phat (Tibetan: ཧཱུྃ་མཱ་ར་ཡ་ཕཊ, Sanskrit Devanagari: हुं मारय फट, Sanskrit Romanization: hūṃ māraya phaṭ, Chinese literal meaning: Hum, Destroy, Phat)" and recite it. At the interval of every hundred recitations, say, "Oath-breakers, evil spirits, and those who are difficult to tame, enemies of the teachings, personal enemies, and so forth, may those possessing the ten grounds be destroyed!" Do that until bedtime. For each of these, you can recite the mantra a thousand times, or five hundred times, or a hundred times or more, as you wish. In the intervals between these sessions, just visualize the body as a lotus of blazing light, and because the intense power of the meaning practice of Mahamudra arises, generate the certainty that all appearances and existence are illusory, dreamlike, unreal, and empty. With the body in a dancing posture, recite aloud in song: "Om Ah Hum Vajra Guru Padma Todtreng Tsal Vajra Samaya Dzasiddhi Phala Hum (Tibetan: ཨོ་ཨཱ༔ཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ༔ བཛྲ་ས་མ་ཡ་ཛསིདྡྷི་ཕ་ལ་ཧཱུྃ, Sanskrit Devanagari: ओ आः हुं वज्र गुरु पद्म तोत्रेंग चल वज्र समय जसिद्धि फल हुं, Sanskrit Romanization: o āḥ hūṃ vajra guru padma totreng tsal vajra samaya jasiddhi phala hūṃ, Chinese literal meaning: Om Ah Hum Vajra Guru Padma Skull Garland Power Vajra Samaya Accomplishment Bestow Hum)," like beating a drum while dancing. Furthermore, in the intervals between sessions, do Vajravarahi and other practices, as well as Dharma practices, whatever unbroken lineage practices you have. Do four recitations of "Odbar" and four sessions of mantra visualization without interruption. In this way, recite each mantra four hundred thousand times each, or each one time, or for six months, three months, or one month, etc., as much as you can. By doing so, various signs of accomplishing the four activities will occur, such as rainbows actually appearing, fragrant smells emanating, experiences and realizations increasing, the sun and moon rising in dreams, crowds gathering, banners being raised, and enemies and obstacles being subdued. This will greatly increase experiences and realizations and is very powerful in blessings, so at least devote yourself single-mindedly to practice for about three months. Om! Then, if you recite the New Treasure Fierce Guru, first recite "Odbar Tsa Chig" once, visualizing both yourself and the front as blazing light. After reciting the Vajra Guru mantra a few rounds, instantly visualize yourself as the Fierce Guru with two hands, as in the ritual. For the visualization of transforming from a peaceful state to a fierce state, recite up to the praise of the fierce one. In the heart, visualize a red Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) on a sun seat surrounded by Artsik, and only recite Artsik. Do not add Ayamaya. Then, recite the Fierce Guru once during the day, once in the evening, and three times in total. If there is a torma offering, then invite
Chinese
念诵“红色黑色三角燃烧”等祈请文。献上狮面空行母不间断的三部经。平时不需要供朵玛。什么时候念诵猛咒，就供养本尊朵玛。就这样一个月等随心所欲地修持猛咒。这个猛咒简短，但因是新伏藏而加持大。在修法期间，观想自己猛咒的心间发出光芒，从铜色吉祥山迎请许多猛咒，融入自己。嗡。然后如果想修持狮面空行母，首先念诵《光焰》。修持一圈念珠。然后观想处所转变为猛烈的帐篷，念诵一圈阿则念珠。然后观想自己和面前的上师猛咒刹那间转变为狮面空行母。观想头顶上方四指高的莲花光焰，作为部主。观想左手的弯刀是父亲上师猛咒的体性，念诵狮面空行母的朵玛供赞等。不念诵祈请文。观想自己心间的红色莲花十二瓣，中央是吽（ཧཱུྃ，梵文：हूँ，罗马转写：hūṃ，种子字）。观想花瓣上有阿（ཨ，梵文：अ，罗马转写：a，无）、嘎（ཀ，梵文：क，罗马转写：ka，无）、萨（ས，梵文：स，罗马转写：sa，无）、玛（མ，梵文：म，罗马转写：ma，无）等十四个字，咒语念珠围绕吽字向左旋转。念诵阿嘎萨玛。还要念诵三遍三时狮面空行母的事业仪轨。如果供朵玛，就念诵一遍“比哟，请享用，请享用”等祈请文。平时不需要。狮面空行母的咒语过于猛烈，恐怕会心神不宁。即使念诵一百万遍也很好。念诵三百万遍也能圆满修持。如果没有出现猛烈的情况，就念诵一个月。晚上经常观想自己是狮面空行母，双手拍击日月，将一切邪魔都摧毁成灰尘。不间断地念诵咒语念珠一圈，并作拍手驱魔，这是修法的殊胜精华。狮面空行母的征相等等，与金刚亥母相似。总之，新旧各自供朵玛也好，也可以准备许多朵玛。念诵村镇仪轨等的方法是：早上念诵长寿修法。然后是上师光焰。然后是本尊胜。哇嘉措。然后是空行母金刚亥母。然后是猛咒。狮面空行母。护田神。长寿五姐妹等。念诵会供金刚亥母。然后接续念诵光焰会供。然后是会供剩余。秘密咒语。
English
Recite the invocation such as "Burning red and black triangle." Offer the unbroken three sections of the Lion-faced Dakini. There is no need for regular torma offerings. Whenever reciting the fierce mantra, refresh the torma of the yidam and offer it. In this way, practice the fierce mantra for a month or as long as desired. This fierce mantra is short, but it is greatly blessed because it is a new terma. During the session, visualize light radiating from the heart of your own fierce deity, inviting many fierce deities from the Copper-Colored Glorious Mountain and dissolving them into yourself. Om. Then, if you wish to practice the Lion-faced Dakini, first recite "Blazing Light." Practice one round of the mala. Then, visualize the place transforming into a fierce tent and recite one round of the Arzik mala. Then, visualize yourself and the guru fierce deity in front of you instantly transforming into the Lion-faced Dakini. Visualize a lotus of blazing light about four fingers high above your crown, as the lord of the family. Think that the katrika in the left hand is the essence of the father guru fierce deity, and recite the torma offering and praise of the Lion-faced Dakini. Do not recite the invocation. Visualize a red lotus with twelve petals in your heart, with Hūṃ (ཧཱུྃ, Sanskrit: हूँ, Roman transliteration: hūṃ, seed syllable) at the center. Visualize the fourteen letters such as A (ཨ, Sanskrit: अ, Roman transliteration: a, none), Ka (ཀ, Sanskrit: क, Roman transliteration: ka, none), Sa (ས, Sanskrit: स, Roman transliteration: sa, none), Ma (མ, Sanskrit: म, Roman transliteration: ma, none) on the petals, and visualize the mantra mala rotating counterclockwise around the Hūṃ. Recite Akasama. Also, recite the activity ritual of the Lion-faced Dakini of the three times three times. If offering torma, recite the invocation such as "Bhyo, enjoy, enjoy" once. It is not needed regularly. The mantra of the Lion-faced Dakini is too fierce, so there is a risk of mental unease. Even if you recite about one hundred thousand times, it is excellent. Three million recitations will complete the practice. If no fierce signs arise, recite for one month. In the evening, constantly visualize yourself as the Lion-faced Dakini, with your hands clapping the sun and moon, destroying all enemies and obstacles into dust. Without fail, recite one round of the mantra mala and perform the hand-clapping demon-repelling, which is the supreme essence of the practice. The signs of the Lion-faced Dakini, etc., are similar to Vajravarahi. In short, it is good to offer tormas separately for the new and old, but it is also permissible to prepare many tormas. The method of reciting village rituals, etc., is: In the morning, recite the longevity practice. Then, the Guru Blazing Light. Then, the Yidam Victorious. Wa Gyatso. Then, the Dakini Vajravarahi. Then, the Fierce One. Lion-faced Dakini. Field Protector. Long-Life Five Sisters, etc. Recite the Tsok Vajravarahi. Then, continue with the Blazing Light Tsok. Then, the Tsok remains. Secret mantra.
Tibetan
ནང་གཏོར། མཚལ་མའམ། མ་དག་མ། མཁའ་འགྲོ་སྤྱི་གཏོར་འདོན། ཕག་མོའི་བསྐང་བ་ཡང་འདོན། དེ་ནས་དཀར་གཏོར་བྲན་ལ་གཞི་བདག་གཏོར་མ་འདོན། དེ་ནས་དམར་གཏོར་གཅིག་ལ་བཀུག་གཞུག་བྱས་ལ། དྲག་པོའི་གཏོར་བསྔོས་ཚང་མ་འདོན། དེ་ནས་ཕག་མོའི་གཏོར་འབུལ་ཐམས་ཅད། སེང་གདོང་མ། མགོན་པོ། ལྷ་མོ། ཚེ་རིང་མའམ། དམ་ཅན་འདོན། ཆད་མདོ་བཟློག་བསྒྱུར་ཡོད་ན་འདོན། མེད་ཀྱང་གཏོར་མ་དཀར་གཏོར་དང་གཉིས་ཀ་དུས་གཅིག་ཕུལ་ལོ། །གསར་རྙིང་བསྲེས་པས་སྐྱོན་མེད། རྗེས་ཆོག་རྣམས་ཕག་མོས་བྱའོ། །ཞེས་རཱ་ག་ཨ་སྱས་འཕྲལ་དུ་བྲིས་པའོ། །སརྦ་མངྒ་ལཾ།། །།ཆགས་མེད་ རིན་པོ་ཆེའི་ཕྱག་བྲིས་དངོས་ཀྱི་བུ་ལས་ཉི་མས་བཤུས་ཟེར་བ་ལས་ཚེ་དབང་རྒྱས་དེ་ནས་བདག་གིས་སོ།། ༧ ཁམས་སྟོད་སྒོམ་སྡེ་ནང་ཆེན་འབང་སྒང་གནས་མདོ་གསང་སྔགས་ཆོས་འཕེལ་གླིང་དཔེ་རྙིང་ཉམས་གསོ་ཁང་གིས་བསྒྲིགས་ཏེ་པར་བསྐྲུན་ཞུས། འོད་འབར་ཕྲིན་ལས་བཞི་སྒྲུབ།
Chinese
内朵，红色的或者，不清净的，空行母总朵玛念诵，猪母的酬补也念诵。之后，白朵玛分给土地神朵玛念诵。之后，一个红朵玛进行勾招遣返，猛烈的朵玛供养全部念诵。之后，猪母的朵玛供养全部，狮面母，怙主，天女，长寿女或者，誓言者念诵。如果存在中断仪轨的遮遣回遮就念诵。即使没有，朵玛白朵玛和两个同时供养。新旧混合没有过失。后续仪轨全部由猪母做。如此Ra Ga A Syas立刻写了。萨尔瓦芒嘎朗！恰美仁波切的手写真迹之子，太阳抄写说，此后由策旺嘉，之后由我。康区上部贡寺囊谦邦岗涅多桑昂秋培林古籍修复室整理出版。光芒四射四事业。
English
Inner Torma. Red or impure. Recite the general Torma of the Dakinis. Also recite the fulfillment of the Vajravarahi. Then, distribute the white Torma and recite the Torma of the local deities. Then, on one red Torma, perform the summoning and repelling, and recite all the fierce Torma offerings. Then, all the Torma offerings of Vajravarahi. Simhamukha, Mahakala, Goddess, Tseringma or Damchen are recited. If there is a reversal of interrupted rituals, recite it. Even if there isn't, offer both the white Torma and the other Torma at the same time. There is no fault in mixing the new and old. All subsequent rituals should be performed by Vajravarahi. Thus, Ra Ga A Syas wrote it immediately. Sarva Mangalam! Chakme Rinpoche's handwritten original son, the sun copied, then Tshewang Gya, then by me. Kham Upper Gon Monastery Nangchen Banggang Nyedo Sangngak Choephelling Ancient Book Restoration Room compiled and published it. Radiating Four Activities.