Chinese
于密咒之誓言缘起中，莫于人前言说系解脱。于修法或初十等时日，坛城中央陈设前生起而融入。临终不离，勿与尸体分离。焚烧遗体时，念诵一遍系解脱。分成三份，于额喉心间，以酥油等，文字血肉相连涂抹。埋于坑中亦如是行。若送往山上，遗体仰卧，以火焚烧，于心间焚烧法轮。之后以灰涂于额喉心间。如是行持，如经中所说，天空晴朗，现虹霓，虹云交织。降下花雨，无风亦无冰雹。舍利、身像、文字等，无一不生，不转为有，若未生起，彼即系解脱，无疑定解，乃生犹豫之相。无疑乃修持良好之族类。无良好之相，乃天战恶劣之兆。彼日罪人、晦气之人，其他一些，说是焚烧尸油之晦气。此系解脱是否真实，无此疑虑至关重要。肖隆持咒三眼者，为作劝请，于羊年冬月十三日正午时分，如饶嘎阿夏所说，穆巴之格西莲花信心所写。若有错谬，向智者忏悔。愿此善根，成办广大之利益。此勿隐瞒，向众人展示。萨尔瓦芒嘎拉姆！ 康区上部囊谦邦岗工艺文化显密法兴洲古籍修复室整理出版。 系解脱之口诀，诀窍，系缚之量，自解脱。
English
In the interdependent origination of secret mantra vows, do not speak of or show the liberation through connection to people. During practice or on the tenth day of the lunar calendar, etc., arrange the center of the mandala, generate the front, and dissolve into it. Do not separate at the time of death, and do not separate from the corpse. When burning the corpse, recite the liberation through connection once. Divide it into three parts and apply the letters with butter, etc., connecting flesh and blood, to the forehead, throat, and heart. Even if burying it in a pit, the same should be done. If carrying it to the mountain, the corpse should be laid supine. Burning it with fire, burn the wheel at the heart. Then apply the ashes to the forehead, throat, and heart. Having done so, as stated in the scriptures, the sky will be clear, rainbows will appear, and rainbow clouds will gather. Flowers will rain down, and there will be no wind or hail. Relics, body images, letters, etc., will all arise, and will not transform into existence. If they do not arise, then he himself is liberated through connection. Without definite understanding, it is a sign of falling into doubt. Without doubt, it is a lineage of good practice. Without good signs, it is an evil omen of heavenly war. On that day, sinners, inauspicious people, and some others, are said to be the inauspiciousness of burning corpse oil. It is crucial not to have doubts about whether this liberation through connection is true or not. Shorlung, the mantra holder with three eyes, for the sake of encouragement, on the thirteenth day of the eleventh month of the Sheep year, at noon, as Ra Ga Asya said, written by Padma Dawa, the Geshe of Mupa. If there are contradictions or errors, I confess to the knowledgeable ones. May this virtue bring about great benefit for beings. Do not hide this, show it to everyone. Sarva Mangalam! Compiled and published by the Nangchen Banggang Craft and Culture Exoteric and Esoteric Dharma Prosperity Island Ancient Book Restoration Room in Upper Kham. The oral instructions of liberation through connection, the key points, the measure of bondage, self-liberation.