English
The three unprotecteds. The eighteen unshared qualities, etc. Although there are various situations of being common and uncommon with Hearers, Solitary Realizers, and Bodhisattvas, it is feared that it would be too much to separate them one by one. Third, the result. In the case of Hearers, the classification of the eight abodes of entry is also analyzed. In Nirvana, there are three types of Nirvana: Nirvana with remainder, Nirvana without remainder, and Non-abiding Nirvana. The meaning of Nirvana with remainder and Nirvana without remainder is not established as in the Svātantrika school, but rather with or without the remainder of true appearance. Among the two Nirvanas, it is held that Nirvana without remainder must be attained first. In the Great Vehicle, not only this school but also the Svātantrika and Cittamātra schools accept the three bodies along with their activities and enlightened activities. The three bodies are: the Dharmakāya, the Sambhogakāya, and the Nirmāṇakāya. There are two types of Dharmakāya: the Dharmakāya of abandonment and the Dharmakāya of realization. The former is the Svābhāvikakāya, and the latter is the Jñānakāyadharmakāya, which is synonymous with omniscience. The Sambhogakāya has five certainties, such as the certainty of the abode being only in Akanishtha. Among these, the certainty of the body is that it possesses the thirty-two major marks, such as the soles of the feet marked with wheels, and the eighty minor marks, such as copper-colored nails. The speech is the sixty-four branches such as gentleness. The mind is the knowledge of all aspects of knowable objects, of which there are one hundred and ten or as previously stated, and if divided by counter-entities, it is immeasurable. There are three types of Nirmāṇakāya: the skillful Nirmāṇakāya, which manifests as craftsmen and lute players, etc., the general Nirmāṇakāya, such as gods and humans, and the birth Nirmāṇakāya, which manifests as deer, trees, bridges, etc. However, since the Nirmāṇakāya has both the manifestation of its own body and the activities of benefiting other beings, it is necessary to understand it in detail. The supreme Nirmāṇakāya, which demonstrates the manner through the twelve deeds, is of three types. The latter also needs to possess marks and signs, such as our Teacher. The activities and enlightened activities arise effortlessly and spontaneously, like a wish-fulfilling jewel, a virtuous vase, or a wish-fulfilling tree, from which desired objects arise naturally without conceptual thought or effort. The detailed content of the three bodies and their activities should be learned from the commentaries on the Ornament for Clear Realization, the Ornament for the Sutras, the Uttaratantra, the Precious Garland, and the Introduction to the Middle Way. The way to manifest the result is: at the ground stage, the distinction between the two truths.
Tibetan
ཤེས་པའི་སྒོ་ནས་ལམ་དུས་སུ་ཚོགས་གཉིས་ཟུང་འབྲེལ་དུ་ཉམས་སུ་བླངས་ནས་འབྲས་དུས་སུ་ཆོས་གཟུགས་ཀྱི་སྐུ་གཉིས་ཟུང་འཇུག་ཏུ་ཐོབ་པར་བཞེད་དོ། །སྨྲས་པ། དེ་ལྟར་ཐུན་མོང་གྲུབ་མཐའི་རྒྱ་མཚོ་ལས། །ཆ་ཤས་ཟེག་མ་ཙམ་ཞིག་བཀོད་པ་འདི། །རྨ་བྱའི་མདོངས་ཀྱི་ཁ་དོག་སྣ་ཚོགས་ལྟར། །ལེགས་པའི་ཆ་བསགས་དུ་མས་རྣམ་པར་བཀྲ། །ཤིན་དུ་བསྡུས་ན་བརྗོད་དོན་མི་རྫོགས་ཤིང་། །སྤྲོས་ན་ཚིག་ཚོགས་རྒྱ་ཆེར་འགྱུར་བ་དང་། །བློ་དམན་འཇུག་པར་དཀའ་བར་ལེགས་མཐོང་ནས། །ཇི་ལྟར་འཚམ་པར་གོ་སླའི་ངག་གིས་སྨྲས། །ཚུལ་འདི་མཁས་པའི་བཤད་སྲོལ་དུ་མ་དང་། །འབྲེལ་བར་དཔྱད་ཅིང་གདེང་ལྡན་བཀོད་པས་ན། །ཉེས་པར་བརྗོད་པའི་དྲི་མ་ཆེར་མེད་ཀྱང་། །འཁྲུལ་གང་འཕགས་དང་མཁས་པའི་སྤྱན་སྔར་འཆགས། །ལེགས་པར་བཤད་ལས་ཐོབ་པའི་དགེ་བ་ནི། །གངས་རིའི་ཏོག་ལྟར་གང་ཞིག་མཆིས་པ་དེ། །འགྲོ་བློའི་ཡིད་ཀྱི་མུན་པ་སེལ་བ་དང་། །ཀུན་མཁྱེན་ཡེ་ཤེས་འགྲུབ་པའི་རྒྱུར་བསྔོའོ། །ཅེས་གྲུབ་མཐའ་ཀུན་གྱི་སྙིང་བོའི་དོན་བསྡུས་པ་བློ་གསལ་འཇུག་པའི་ཁང་བཟང་ཞེས་བྱ་བ་འདི་ནི་མདོ་སྔགས་ཀྱི་གཞུང་དང་མན་ངག་དུ་མ་ལ་མཁྱེན་རབ་ཡངས་པའི་གནས་བརྟན་རྒྱལ་མཚན་དཔལ་བཟང་བོ་ཞེས་བགྱི་བས། འདི་ལྟ་བུ་ཞིག་གྱིས་དང་ཁོ་བོས་མཐུན་རྐྱེན་མཐའ་དག་སྦྱར་ནས་བར་དུ་བསྒྲུབ་པོ་ཞེས་བསྐུལ་བ་ལ་བརྟེན་ནས། གྲུབ་མཐའི་ཁྱད་པར་དུ་མ་རིག་པ་ཤཱཀྱའི་དགེ་སློང་གྲགས་པ་བཤད་སྒྲུབ་ཅེས་བྱ་བས། ཅོ་ནེའི་གཟིམ་ཁང་ནང་ཉིད་དུ་ཉེ་བར་སྦྱར་བའོ།། །། གྲུབ་མཐའ་ཀུན་གྱི་སྙིང་པོའི་དོན་བསྡུས་པ་བློ་གསལ་འཇུག་པའི་ཁང་བཟང་།
Chinese
他们认为，通过智慧，在道位时修持双运二资粮，在果位时获得法身和色身的双运。 说： 如此，从共同宗义的海洋中， 取出如微尘般的一部分， 犹如孔雀羽毛的各种颜色， 以众多善妙之分而庄严。 如果过于简略，则意义不完整， 如果过于繁琐，则词句会变得广博， 考虑到智慧低下者难以理解， 所以用尽可能适合的易懂之语来讲述。 这种方式与智者的多种说法相关联， 经过考察并充满信心地阐述， 虽然没有太多错误的污点， 但在圣者和智者面前忏悔任何错误。 从善说中获得的功德， 犹如雪山的顶峰， 愿它能消除众生心中的黑暗， 并成为成就一切智智的因。 宗义精华总集——名为“开启智者之门”的著作，是由于对经续和诀窍具有广阔智慧的住持 坚赞贝桑波劝请说：“请您写这样一部著作，我将提供一切顺缘并帮助完成。”以此为缘，不了解各种宗义差别的释迦比丘 扎巴协珠，在卓尼的寝宫中撰写完成。 宗义精华总集——开启智者之门。
English
They consider that, through wisdom, one practices the union of the two accumulations at the stage of the path, and at the stage of the result, one attains the union of the two kāyas, Dharmakāya and Rūpakāya. It is said: Thus, from the ocean of common tenets, This arrangement of a mere fraction, Like the various colors of a peacock's tail, Is adorned with many accumulations of goodness. If it is too concise, the meaning is incomplete, If it is too elaborate, the collection of words becomes vast, Having seen that it is difficult for those of lesser intelligence to enter, I have spoken with words that are easy to understand as much as possible. This method is related to many explanations of the wise, Having examined and confidently composed it, Although there is not much stain of faulty expression, I confess any errors before the noble ones and the wise. May the merit obtained from the well-spoken words, Whatever there is like the peak of a snow mountain, Eliminate the darkness of the minds of beings, And may it be dedicated as a cause for accomplishing omniscience. This compilation of the essence of all tenets, called "The Palace for Entering the Clear-Minded," was written by the venerable Gyaltsen Palzangpo, who has vast wisdom in the scriptures and instructions of both Sutra and Tantra, because he urged, "Please write such a book, and I will provide all the favorable conditions and help to complete it." Based on this, the Shakya monk Drakpa Shedrup, who does not know the differences between the various tenets, completed it in the chambers of Choné. Compilation of the Essence of All Tenets—The Palace for Entering the Clear-Minded.