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3 ; Path-component, 84, 85 ; Path-causes, 269 ; Path-governed, 269 ; base eightfold, xci, 103, 106, 108 et seq. Paths, the Four, of Arahatship, 82 et seq., 95 et seq., 138, 149 et seq., 296 n., 302 n, 339, 357 Paticca-samuppada, xxiii, Ixxiv, 348 Patience, 349 Patisambhida-Magga, 64 n. 2 25—2 388 Patthana, 76 n. Peace. See Quiet Perception, Ix, Ixxii et seq., 7, 28 ; sphere of neither percep- tion nor non-perception, 74 Perfected, Ixvii, 266. See Knowledge Perplexity, 44 n. 3, 113, 115 et seq., 119 n., 260 Personal (of the self), Ixxi, 207, 220 et seq., 241, 272, 321, 365 Personality : how conceived in Buddhism, xxxvii, xlv, Ix, Ixxi, 175 n. 1 Petakopadesa, 44 n. 3 Phenomena (the four great), xli, xlviii, Ixii, 166, 194, 197 n. 2, 222, 235, 237-239 Phenomenological character of Buddhism, xxxix-xl, Ixxii, Ixxx et seq.y 26 n. 2, 33 n. Philosophy, of mind, Ixiii et seq. ; ethical, see Ethics ; = panna, 17 n. 2 Pity, 5 n. 1, 65 n. 1, 68, 83 n. 3 ; self-pity, 65 n. 1 Planes. See Universe Plasticity, of form, Ivii, lix, 173, 194 ; of mind, 24 Plato, ethical rather than psychological, xvi, xxxii ; con- cerned with man, not external nature, xlix ; on sensa- tion, liii, Ixi ; on faculty, Iviii ; on insight, 100 n. 1 ; on women, 191 n. ; on opinion, 257 n. 2 ; on the good, xciv Play, children's, 190 n. 3, 191 n. 1 Pleasure. See Ease Plotinus, Ixi, Ixxix n. 2 Positive and negative terms, xxx, 172 et seq. Potencies, mystic. Iddhipada Potentiality. See Faculties Powers (an ethical aspect or category), 20, etc., 26, etc., 31, 94 Practical standpoint of Buddhism, xlix Presentation, xxxii, Ixxv, 7 n. 1 Pride, 298 n. Progress, Four Modes of, 53 et seq,, 59 et seq., 82 et seq., 91 et seq., 95, 138, 141, 143, 145 ; moral, 355 ; in theory, ibid. Psalms, 99 n. 2 Psychological standpoint of Buddhism, xvii, xxxii, xxxv, xlvii et seq., 197 n. 2 Psychology, history of, xviii, Ixv, Ixxxi Purification, 138, 140, 143, 145, 260 Purity, 356 389 Pythagoras, xxix, Ixi Quiet, 14, 25, 95, 111 n. 3 Quietism, xciv Eeaction, 72 n., 174 et seq.y 204, 222 ; moral repugnance,. 109, 276 n. 4, 282 ; specific, of the senses, Ixi, 181 n. 1, 206 n. 2, 289 EeaHty, xxxvii ; phenomenal, Ixii Eealization, 86, 97 Eeason and reasoning, 8 n. 1 Eebirth, xliii, 43 et seq., 82, 170, 264, 293 n. 2, 361 Eecluseship, 82 n. 1, 361 Eecognition, in perception, 7 n. 2 ; in Jhana, 59 n. 2, 71 n. Eecollection, Ixxx, 16 Eectitude, 25 Eeflection, 8 n. 1, 18, 31, 156 n., 161 n. Eemorse, 313, 340 Eemote, or near, 208, 224, 234, 236, 238, 239 Eenewed existence, 279, 293, 342 Eepose, 23 Eesearch, 18 Eesistance (impeded energy), 15 n. 1, 198 n. 1 Eesolve, 5 n. 1, 100 n. 2, 130 n. 1 Eesult, Ixxxiv et seq., xci et seq.^ 123 et seq., 135, 252 ; dis- tinguished from k i r i y a-states, xciii, 157 n. Eigidity, 23 n. 3, 24, 116, 311 Eobertson, G. Groom, xvi n., xvii n., xlix n., Ixxxv, 12 n. 2 Eoot. See Cause Eound of rebirth, 277 n. 7, 304 n. 1, 342 n. 2 Eule and ritual, contagion of mere, 260 ; grasping after mere, 325 Sadhamma-Sangaha, xxi et seq. Sagacity, 18 Ste. Beuve, Ixxiii St. Paul, xliv, 14 n. 3, 275 n. 4 Sankhara-skandha. See Skandhas, Syntheses Sankhya philosophy, xlviii n. Sariputta, Ixxix, 2 n. 3, 173 n., 312 n. 4, 360 Scarifying, mental, 116 Schopenhauer, Ixii Schroeder, Prof, von, Iviii n. Science (wisdom), 17 n. 2, 339 Scruple, 21, 102, 312 n. 4 390 Seclusion, 44 n. 3 Selection, a cardinal principle of Buddhism, Ixviii et seq. Self, rejected as hypostasis, xxxiv et seq., Ixii, Ixx et seq., xciv, 207 n. 1, 259 ; reconstruction of, on new lines, Ixii, xciv Self-advertisement, 298 et seq. Self-collectedness, 13, 19, 85 ; in Jhana, 84 n. 1, 51 n. 1 ; in wrong-doing, 99, 119 n. ; weak form of, 114, 157 Self-control, 53 n. Self-evolved, 45 Self-indulgence, 280 Semi-Eternalists, 294 n. 2 Sensation, xxxii, 6 Sensationalism, Buddhist, xlviii Sense, Buddhist theory of, li et seq., 173 et seq. ; psycho- logical rather than materialistic, liv et seq. ; universe of, see Universe Sense-objects. See Objects Senses, the five, xlvii, li, 172, etc. ; the six, Ixxx ; speciali- zation of, Ixi, 348 n. 2 Sensual thirst, 293, 298 n. 1, 310 n. 2 Sensuality, 84 n. 2, 294, 324, 326 n. Serenity, 23, 88, 174 n. 3 Sex, Ivii Shame, 20 n., 21 Siamese text of the manual, xlvi Siebeck, Dr., liii, Ixv n. Sight, sense of, 173 et seq. ; object of, xlii, 183 et seq. ; sight and touch, xlii et seq., Ivii, 183 n. 9, 187 n. 2 Signless, 91 n. 2, 139 et seq. Silver, 184 Skandhas, the five, 257 n. 2, 259, 293 n. 4, 361 ; the four (mental), xxxii, Ixxii et seq., 26 et seq., 170 n. 1, 251 n. 4, 252 n. 2, 257 n. 2, 321 ; the three (sense-con- sciousness, kayo), 23 et seq., 43 n. 3, 48, 50 n. 1, 310 n. 3, 318 Skill, Ixxxii, 345 et seq. Skin-sensibility, Hi n., 172 n. Sky, 194 Sleep, 312 Smell, sense of, 179 ; objects of, see Odours Socrates, xlix, 100 n. 1 Soil (mental), 252, 255 Solid, the, xlvii, xlviii n., Ixi et seq., 197 et seq., 241 n. 1 Solitude, 44 391 Somatic resonance, 11 n. 4, 192 n. 3 Sorrow. See 111 Soul, xxxiii et seq.^ 46 n. 2, 325 ; world-soul, xlviii n., 91 n. 2. See Self Sound, 186 et seq., 201 n. 4, 232 Space, xlvii, xlviii, Iviii, 173, 193, 201 n. 4; and oXku^, Iviii n. ; as a kasina, 57 n. 2 ; sphere of unbounded, 71 ; and fluid, 217 ; three dimensions of, 194 n. 1 Speculation, 257 n. 2. See Theory, Views Speech, 83, 87, 193 Spheres, 26, 27, 29, 172, 213, 246, 248 et seq., 347 Spleen, 22 Springs of action, xxxii, 34 n. Stability, 13 Stage, first. See Paths States of being, mind or consciousness, xxxiv et seq., 33, 34, passim ; as derived, 321 ; as underived, 321 ; as having form, 288 ; as visible, 273, 288 ; as impingeing, 273, 289 ; as mundane, 288 ; as supra-mundane, 288 Stations of Mastery, 58 Stolidity, 23 n. 3, 100 n. 2, 119 n, 310 et seq. Struggle, 357 et seq. Studentship, 170, 264 Suavity, 24, 345 Sub-consciousness, Ixv, Ixxxviii, 198 n. 2 Subha, the Theri, 336 n. 3 Subhuti, 46 n. 2, 291 n , 346 n. 3 Subject of mental states, Ixx, Ixxii, 34 n. See Personality Subjective consciousness, xxxii, 12 n. 2, 45 n. 2 Sublime abodes, the four Jhanas of the, Ixxxix, 65 Subsistence, 19, 192, 195, 219 Subtle, subtlety, 18, 196 n. 4, 207 et seq., 234, 236, 238 Sully, Prof., 11 n. 4, 12 n. 2 Sumangala, Kev- S., xciii n. 1 Sumangala Vilasini, xxviii n., xxxvi, 163 n. Superficiality, 16 Sympathy, 5 n. 1, 21 n. 3, 65 n. 1, 68, 83 n. 3 Synonyms (in defining), xxix, 340 Syntheses, Ixxiii, Ixxxi, 11 n. 4, 14 n. 2, 28, 37, 47, 49, 74 n. 2, 90, 104, 108, 112, 117, 122, 126, 131, 133, 153, 160 Tangible, the, xlvii, 1, Ivi, Ixi, 2 n. 2, 127 n. 1, 197 n. 2 Taste, 180 et seq. ; objects of, 189 Tathagata, 269 n. 3, 294 n. 2 392 Taylor, Arnold C, xxvii n. Temperance, 349, 352, 353 Tender care, 275 Thales, xlix Theory, 257, 293. See Opinion Thirst, 278, nn. 2, 8, 280 et seq. Thinking, Ixxv, 8 Thought, Ixxv ; defined, Ixxvi, 8, 82 et seq., 319 ; depending on memory, Ixxix ; discursive, 11, 44, 45, 130, 169, 255 ; sprung from, 205 et seq., 223, 319 ; connate with, 206, 223, 320; consecutive to, 206, 223, 320; con- joined with, 319; associated with, 319 Thoughts, 1 et seq., 8 n. 1, 10 n. 1, 77, 98, 149, 192 n. 3 Ties, the, 169, 304 et seq. Time, 271 Torpor, 23 n. 3, 100 n. 2, 119 n., 311 Touch, xlii, xliii, xlviii, Ivi et seq., 2, 127 n. 1, 183 n. 9, 187 n. 2, 198 n. 1 Transport of mind, 12 Trenckner, 116 n. 4, 353 n. 3 Truth, xxxvi, 95 ; searching the, 18, 86, 97 Truths, the four, xxxiii, Ixi, 17 n. 2, 18 n. 1, 96 n. 2, 357 Turmoil of mind, 119 n. Types of thought, 1 et seq. Uncompounded element, xcii, 287. See Nirvana Understanding, 18 Unincluded, the, xc, 165, 254 et seq., 335 Universals, xxix Universe, of thought, xliii n. ; the sensuous, xlvi, lix, 1 et seq., 98 n. 1, 123, 156, 334; the physical, xlix; of form, see Form as realm of being ; of the formless, see Formless heavens Upanishads, xlviii n., li, Ixxviii n. 3, Ixxx, 172 n., 194 n. 2, ^ 208 n. 1, 239 n., 345 n. 1 Utilitarianism in Buddhism, Ixxxiii Vedanta, li Vibhanga, xxiii, 44 n. 2, 50 n. 2, 71 n. 1, 72 n. 2, 348 Views, right, 18, 19, 22 ; opinions, 83, 98, 105, 257 n. 2 ; wrong, 101, 267, 305, 316, 324, 342 et seq., 355 Vijesinha Mudliar, 34 n. Viscous, 201 Visual object, xxxii, 183 et seq.