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' Form and Nirvana are without objects of thought.' There is here a point of additional interest. The second and fourth Aruppajjhanas are shown to have been conceived as exercises of pure introspection, and to be devoid of any implications of a World-Keason, or a macrocosmic Perception, let alone any of the ' rapt soul ' being caught up to other spheres. ^ Read, for Manindriyam, Anindriya-baddha- rupaii ca. By an oversight this sentence and the next are printed in the text as if belonging to the previous triad. APPENDIX II. On that which is predicted about Uncompounded Element (asankhata dhatu)in the Dhamma Sangani. Uncompounded Element is classed as the fourth and last species of the morally Indeterminate (avyakata m) — in other words, of that conduct or state of mind which is not productive of good or bad karma. But it alone, of those four, does not receive separate and systematic discussion, as is the case with the other three — Eesult, K i r i y a , and Form. The following predicates are elicited incidentally in the course of Book III., which discusses what may be called Applied Ethics. Again, whereas the word Nirvana (n i b b a n a m) is always substituted for asankhata dhatu in that Atthakatha which is appended as a supplement to the original text, the term ' uncom- pounded element ' is not identified, in the Dhamma Sangani, with the ' topmost fruit ' of the Paths, the arahatta- p h a 1 a m, which is one aspect of the state called Nirvana (c/. S. iv. 251, 252). The subject therefore seems to demand further inquiry. It is to facilitate this that the following results are appended, parallel more or less to the table on Form, pp. 168-171. Cf. note, p. 166. Uncompounded element is indeterminate [983] neither result nor productive of result [989] neither the issue of grasping^ nor favourable to it2 [992] neither corrupt nor baneful [995] 1 Given also in [1212]. '^ Given also in [1220]. 368 * void of the working of conception and of thought discursive ' [998]^ to be put away neither by insight nor by culture [1008] something the causes of which are to be put away neither by insight nor by culture [1012]^ that which makes neither for the piling up nor for the undoing of re- birth [1015] neither appertaining nor not appertaining to studentship [1017]^ infinite [1021] perfected [1027] that which does not entail fixed conse- quences [1030]* invisible and non-impingeing [1052]5 not a cause [1072] without causes as concomitants [1074]^ not associated with a cause [1076] without material form [1092] supra-mundane [1094] not an Intoxicant [1102] not co-Tntoxicant [1104] disconnected with the Intoxicants [1106]^ not a Fetter [1124] unfavourable to the Fetters [1126] disconnected with the Fetters [1128]8 not a Tie [1141] not that which tends to become tied [1142] disconnected with the Ties [1144]^ 1 Given also in [1269], [1271]. 2 Given also in [1258 et seq. 3 ; 4 ■ 5 ■ 6 7 8 9 [nthe Elepea Elepea 1082 1112 1134 1150 printed text [1018]. ted in [1291]. ted in [1088] and [1( combines [1072] an repeats [1104] and repeats [1126] and repeats [1142] and )90]. d [1074]. 1106]. 1128]. 1144]. 369 not a Hindrance [1163] disconnected with and unfavourable to the Hindrances not a Contagion disconnected with the Contagion and un- infected without concomitant object of thought not of the intellect not involved in the life of sense disconnected with thought detached from thought not sprung from thought not something coming into being together with thought not consecutive to thought not derived without the attribute of Grasping ' disconnected with Grasping, and not favour- ing it without the attribute of corruption harmless not corrupt [ disconnected with the Corruptions, and harmless not joyous unaccompanied by joy unaccompanied by ease unaccompanied by disinterestedness Unincluded that by which there is no going away something having no Beyond not concomitant with war 1173] 1176] 1184] 1186] 1188] 1190] 1192] 1194] 1196] 1198] 1200] 1210] 1218] 1228] 1240] 1242] 243a] 1253] 1273] 1275] 1277] 1279] 1287] 1289] 1293] 1295] In the Cy. on the Dhatu Katha nib ban am (Nirvana) is always substituted forasankhato khandho. THE END. 24 INDEX OF PALI WORDS. [n is throughout printed for n.] Aggi, 242 Aggahitattam, 300 Ajjava, 348 Ajjhatika, 220 Ajjhatta, 45, 207, 241, 272 Ajjhasayo, 200 Ajjhosana, 277 Anna, 96 Annindriya, 97, 149 Atthana, 348 Andaka, 349 Attabhavo, 175, 207, Ixi Attamanata, 12 Attaniya, xxxvi Atta, 294. See Dhatu Attadhipati, 20 Adhitthana, 44 Adhipati, 20 Adhipateyya, 77, 270 Adhimatta, 200 Adhimuccana, 63 Adhimokkho, 5 Adhivacana, 340 Anannatannassamltmdriya, 86 Anagamin, 297, 302, 326 Anicca, 171 Anutapo, 313 Anuttara, 336 Anudda, 275 Anuddayana, 275 Anunayo, 276 Anumajjana, 11 Anurodho, 276 Anuvyanjana, 351 Anusati, 351 Apacayagamin, 82 Apariyapanna, 165, 254, 329, 332 Apekkha, 279 Appanihita, 93, 143 Appana, 10, 53, 54, 59, 82, 347, xxviii Appamanna, 66 Appamana, 60, 265 Abhijjha; 22, 304 Abhinna, 53, 54, 193, 338 Abhithana, 267 Abhidhamma, xxvii, xxxi Abhinibbatta, 271 Abhiniropana, 11, 19 Abhinlhara, 242 Abhilapo, 340 Abhisankhara, 262 Arati, 66 Arahatta, 264, 296, 303, 367 Ariyanam adassavin, 258 Ariyo atthangiko maggo, 87 Arupavacara, 332, 333, 363 Avacara, xhv, 334 Avatthiti, 13 Avyakata, 367 Asankhata dhatu, 166, 251, 367 et seq. Asubha, 70 Assutava, 258 Akaddhana, 277 Akasa, xlviii Akasa-dhatu, 57, 193, 194, 217 Akasanancayatana, 71 Akincaiifiayatana, 74 Aghato, 282 Acayo, 195 Adarata, 345 Adariya, 345 Anantarika, 267 Apatti, 346 Apatha, 199 Apo dhatu, 201, 203, 236, 242 371 Amisa, 350 Ayatana, 26, 172, 213, 321, 334 Arambho, 15 Arammai.ia, 55, 209, xli Aruppa-jhana, 57, 363 Asava, 291 et seq. Asa, 279 Asimsana, 279 Aharo, 196, 197, 204, 352, lix Iccha, 100, 277 Iddhipada, 94 Indriya, 204, 215, 247, Ivii Issa, 100, 299 Ujukata, 348 Unnati, 298 Unnamo, 298 Utu, 174, xvii Uddesa, xxviii Uddhacca, 119, 286 Upakileso, 281 TJpacayo, 195, 231 Upacara, 53, 54 Upacitattam, 138 Upabruhanam, 12 Uparitthima, 264 Upada,' 127, 197, 243 Upadana, 257, 323, xlix Upadinna, 201, 234, 241, 272, 324 Upadaniya, 203, 322 Upekkha, 39, 48, 50, 66, 123, 333 Uppatti, 157 Uppadino, 270 Ubbego, 20 Ussado, 199 Ekaggata, 13, 133 Ekacittakkhanika, 82 Ekattha, 251 ' Ekatta, 1 Ekasampaticchana-kicca, 129 Ekodibhava, 46 Eja, 277 Okappana, 14 Oghaniya, 301 Ogho, 281, 308 Oja, 196 Otarati, 132 Ottappa, 20 Onaho, 311 Opapatika, 341 Olarika, 208 Osldana, 277 Kakkhalatta, 241 Kakkasa, 350 Katukaficukata, 300 Kandaka, 349 Kanha, 339 Kadariya, 300 Kappiya, 313 Kamma, 232 et seq., xvii Kammassakata, 356 Karuna, 5 Kasava, 189 Kasiiia, 43, 57 Kahapana, 184 Kamavacara, 1, 334 Kayo, 181, 311 Kaya-kammanfiata, 24 Kaya-passaddhi, 23 Kaya-pagufmata, 24 Kayappasado, 173, 199 Kaya-muduta, 24 Kaya-lahuta, 23 Kaya-vifinatti, 192 Kaya-viniiaiia, 128 Kaya-vinfiana-dhatu, 153 Kayujjukata, 25 Kiccam, 132 Kiriya', 156 e^ seq., 163, 193, 251, 334, 362 Kilesa, 251, 327 et seq. Kilesa-kama, 43 Kukkucca, 120, 312 Kukkura-vattika, 261 Kusalata, 345-348 Ketu-kamyata, 298 Kopo, 283 KhantI, 349 Khuda, 353 Ganthaniya, 301, 305 Gantho, 281, 304 et seq. Gandho, 187 Gedho, 277 Guttadvarata, 350 Govata, 261 Goslla, 261 Cakkhu, 173 Cakkhu-vinriaiiam, 177, 210 Candaka, 349 Candikka, 111 Calana, 3 Citta-kammafiiiata, 24 Citta-cetasika, 265 ^ Citta-pasaddhi, 23 Citta-pagunnata, 25 24—2 ,:l 372 Citta-muduta, 24 Citta-lahuta, 23 Cittam, 8, 9, 311, 318, 351, xxxii, Ix Cittani, the eight great, 1, 3 Cittujjukata, 25 Cittekaggata, 13 Cuti, 134 Cetana, 8, 9, 177 Cetasika, 265, 318, Ix Ceto, 46 Chadana, 281 Chando, 5, 77, 145 et seq., 292 Chambitattam, 242 Janika, 277 Jappa, 279 Javana, 132, 156 JaUnI, 278 Jiva, 46 Jivitindriya, 19, 192 Jhana, 43, 51, 52, 53, 293, 334, 361-863 Nana, 356 Nana-dassana, 256 Nana-sampayutta, 1 Nanuppatti, 240 Thana, 129, 157, 158, 252, 348 Takko, 10 Tajjri, 6 Tanha, 277, 278, 279 Tathagato, 294 Tattha, 342 Tatramajjhattata, 5 Tadarammanam, 132, 134 Tapaniya, 340 Titthayatana, 101 Tejo, 242 Thambitatta, 242 Thiti, 13 Thlnamiddha, 120, 310 Thula, 208 Davaya, 352 Dassana, 256, 354 Dittha-dhamma-sukha, 163, 334 Ditthi, 257, 258, 293, 325, 342 Dukha, 12, 50 Dutiya, 278 Duppaniia, 344 Dure, 208 Dovacassata, 344 Dovacassiyam, 344 Doso, 21, 99, 109 Dhammo, xxxii et seq.