English
On the way, hungry, thirsty, and exhausted, he rested in the forest and slandered, saying, 'This is a quiet place where sages dwell, also a place for immortals who have abandoned desires, those seeking liberation who abstain from food, do not keep servants, do not ride in carriages, have few desires and are content, eating millet and various herbs; a place where those with great compassion dwell, also a place where all birds and beasts have no fear. The King of Freedom, in order to make beings see the troubles of home, has transformed this place.' At that time, King Sarvadada, hearing these words, was delighted and went to see him, exchanged greetings, and then ordered him to sit down. 。时，婆罗门即便前坐，坐已，一切施王便以所有众味甘果而奉上之。既饱满已，王即问言：“大婆罗门！是处可畏无有人民，是中唯是闲静修道之人独住之处，仁何缘来？” 婆罗门言：“汝不应问我是事，汝是福德清净之人，远离家居牢狱系缚，何缘问我如是之事？汝不应闻浊恶之声，若他犯我，我则犯他；若他夺我，我则夺他，丧失财贿，亲族凋零，以在家故，受如是事。大德！汝今已断一切系缚，安住山林，如大龙象自在无碍。” 一切施菩萨，即作是言：“汝今发言，清净柔软，何故不共于此住止？” 婆罗门言：“若欲闻者，我当为汝具陈说之。我本生处去此悬远，薄祐所致，遇王暴虐，犹如师子在鹿群中，终无一念慈善之心。我王暴虐亦复如是，于诸人民无有慈愍，有罪无罪唯货是从。我从生来小心畏慎，曾无毫厘犯王宪制，横收我家系之囹圄，从我责索金钱五十：‘若能办者，我当赦汝居家罪戾；若不肯输，吾终不舍，要当系缚幽执鞭挞。’克日下期当输金钱，家穷贫苦无由能办。曾闻此国一切施王，好行惠施摄护贫人，所行惠施无有断绝，如春夏树华果相续，亦如旷野清冷之水，渴人过遇自恣饮之；犹如大会无人遮止，我今略说，假使有人，人有千头、头有千口、口有千舌、舌解千义，欲叹是王所有功德，不能得尽。彼王成就如是名德。我今居家遇王暴虐，横罹罪戾更无恃赖，故欲造诣陈乞所须。然我心中常作此念：‘我今何时当到其所，随意乞求？若彼大王必见怜愍能给少多，我家可得全其生命，若不得者，我亦不久当复殒殁 现代汉语译本：当时，婆罗门立刻走到他面前坐下。坐定后，一切施王便用各种美味的甘甜水果供奉他。婆罗门吃饱喝足后，国王便问道：‘大婆罗门！这个地方荒凉可怕，没有人烟，只有清静修道的人独自居住。您是什么缘故来到这里？’ 婆罗门说：‘您不应该问我这件事。您是福德清净的人，远离了家庭牢狱的束缚，为什么还要问我这样的事呢？您不应该听那些污浊恶劣的声音。如果别人侵犯我，我就侵犯别人；如果别人抢夺我，我就抢夺别人。因为身处俗世，所以会丧失钱财，亲人离散，遭受这样的事情。大德！您现在已经断绝了一切束缚，安住在山林中，就像大龙象一样自在无碍。’ 一切施菩萨听后，便说道：‘您现在说的话，清净柔和，为什么不留在这里一起居住呢？’ 婆罗门说：‘如果想听，我就为您详细说明。我本来的住处离这里很远，因为福薄，遇到了暴虐的国王，他就像狮子在鹿群中一样，没有一丝慈善之心。我的国王也是这样暴虐，对人民没有慈悲怜悯，有罪无罪都只看钱财。我从小就小心谨慎，从来没有丝毫触犯过国王的法令，却被无端抓进监狱，向我索要五十金钱：‘如果能办到，我就赦免你居家的罪过；如果不能交出来，我绝不放过你，一定要把你关起来鞭打。’限期要我交出金钱，我家贫困，没有办法办到。我曾听说这个国家的一切施王，喜欢行善布施，保护贫苦的人，他所行的布施从不间断，就像春夏的树木花果相继，也像旷野清凉的水，口渴的人路过可以随意饮用；又像盛大的集会，没有人会阻止。我简单地说，即使有人，有千个头、头有千张嘴、嘴有千条舌头、舌头能理解千种含义，想要赞叹这位国王的所有功德，也无法说尽。这位国王成就了这样的美名。我现在因为身处俗世，遇到暴虐的国王，无端遭受罪责，没有可以依靠的，所以想去他那里陈述请求。然而我心中常常这样想：‘我什么时候才能到达他的住处，随意乞求？如果那位大王能够怜悯我，给我一些帮助，我家就可以保全性命，如果得不到帮助，我也很快就会死去。’ English version: At that time, the Brahmin immediately went and sat before him. Having sat down, King Sarvadada offered him all kinds of delicious sweet fruits. After the Brahmin had eaten his fill, the king asked, 'Great Brahmin! This place is desolate and frightening, with no people, only quiet ascetics living alone. What is the reason for your coming here?' The Brahmin said, 'You should not ask me about this matter. You are a person of pure merit, having left behind the bonds of home and prison. Why do you ask me such a thing? You should not listen to impure and evil sounds. If others offend me, I will offend them; if others rob me, I will rob them. Because of being in the world, one loses wealth, family members are scattered, and one suffers such things. Great Virtue! You have now severed all bonds, and dwell in the mountains and forests, as free and unhindered as a great dragon elephant.' Bodhisattva Sarvadada, upon hearing this, said, 'Your words are pure and gentle. Why not stay here and live together?' The Brahmin said, 'If you wish to hear, I will explain it to you in detail. My original home is far from here. Due to my lack of merit, I encountered a tyrannical king, who is like a lion among a herd of deer, without a single thought of compassion. My king is also tyrannical in this way, having no mercy for the people. Whether one is guilty or innocent depends only on money. From birth, I have been cautious and careful, never having violated the king's laws in the slightest, yet I was unjustly thrown into prison, and they demanded fifty gold coins from me: ‘If you can provide it, I will pardon your domestic offenses; if you refuse to pay, I will never let you go, and I will imprison and whip you.’ I was given a deadline to pay the money, but my family is poor and has no way to do so. I have heard that King Sarvadada of this country is fond of giving alms and protecting the poor. His acts of charity are never-ending, like the continuous succession of flowers and fruits on trees in spring and summer, and like the cool, clear water in the wilderness, which thirsty people can freely drink when they pass by; it is like a grand gathering where no one is stopped. To put it simply, even if there were someone with a thousand heads, each head with a thousand mouths, each mouth with a thousand tongues, and each tongue understanding a thousand meanings, they could not fully praise all the merits of this king. This king has achieved such a great reputation. Now, because I am in the world, I have encountered a tyrannical king, and I have unjustly suffered punishment, with no one to rely on. Therefore, I wish to go to him and state my needs. However, I often think in my heart: ‘When will I be able to reach his place and ask for whatever I need? If that great king can have compassion on me and give me some help, my family can preserve their lives. If I do not receive help, I will soon die.’ 。’” 尔时，菩萨闻是事已，心闷躄地，犹如恶风崩倒大树。时，婆罗门即以冷水洒其王身，还得稣息。时，婆罗门复问：“大仙！汝闻我家受是苦恼，心迷闷耶？是中清净，汝所爱乐能生悲心，我今遇之尚无愁苦，汝今何缘生是苦恼？” 王即答言：“汝本发意欲造彼王，是汝薄相正值不在，汝今若往必不得见，故令我愁。” 尔时，婆罗门言：“为何处去？” 施王答言：“有敌国王，来夺其国位，今者逃命，在空山林，唯与禽兽而为等侣。” 时，婆罗门闻是语已，寻复闷绝。一切施王复以冷水洒之令悟，即慰喻言：“汝今可坐，且莫愁苦。” 婆罗门言：“我于今日命必不全。所以者何？本所愿求，今悉灭坏，我何能起？定当舍命。” 一切施王，尔时即起慈悲之心，作如是念：“可愍道士所愿不果，譬如饿鬼远望清水到已不获，心闷躄地，是婆罗门，亦复如是。”复更唤言：“咄，婆罗门！汝可起坐，汝可起坐。一切施王，即我身是。汝本欲见，今得遇之，何故愁苦？” 婆罗门问王：“今善言慰喻，于我有钱财耶！” 王即答言：“我无钱财，但有方便，可能令汝大得珍宝。” 婆罗门言：“云何方便？” 王复答言：“我先闻彼怨家之言居我国，已于大众中唱如是言：‘若有能得一切施王，若断其命捡系将来，吾当重赏随意所须。’我从昔来，未曾教人行于恶法，是故不令汝斩我头，但以绳缚送诣彼王。所以者何？除身之外更无钱财。然我此身今得自在，幸可易财以相救济 当时，菩萨听到这件事后，心中郁闷，昏倒在地，就像被狂风吹倒的大树一样。这时，婆罗门立刻用冷水泼洒国王的身体，他才得以苏醒。婆罗门又问：‘大仙！你听到我家遭受这样的苦难，就心神迷乱昏倒了吗？这里清净，是你所喜爱的地方，能让你产生悲悯之心，我如今遇到这样的事尚且没有忧愁痛苦，你现在为何会产生这样的苦恼呢？’ 国王回答说：‘你本来打算去拜见那位国王，正巧你运气不好，他不在那里，你现在如果去，一定见不到他，所以我才感到忧愁。’ 当时，婆罗门问：‘他去了哪里？’ 施王回答说：‘有一个敌对的国王，来夺取了他的王位，现在他正在逃命，躲在空旷的山林里，只能与禽兽为伴。’ 当时，婆罗门听到这话后，立刻又昏厥过去。一切施王再次用冷水泼洒他，让他醒来，并安慰他说：‘你现在可以坐下，暂且不要忧愁痛苦。’ 婆罗门说：‘我今天恐怕性命不保了。为什么呢？我原本所希望的，现在全都破灭了，我怎么还能振作起来？我一定会舍弃性命。’ 一切施王当时就生起了慈悲之心，这样想：‘可怜的道士，他的愿望没有实现，就像饿鬼远远望见清水，到了跟前却无法得到，心烦意乱地昏倒在地，这个婆罗门，也是如此。’他又呼唤道：‘喂，婆罗门！你可以起来坐下，你可以起来坐下。一切施王，就是我本人。你本来想见我，现在已经见到了，为什么还如此忧愁痛苦呢？’ 婆罗门问国王：‘你现在用好话安慰我，能给我钱财吗？’ 国王回答说：‘我没有钱财，但我有办法，可以让你得到大量的珍宝。’ 婆罗门问：‘是什么办法？’ 国王又回答说：‘我之前听到那个仇敌说，他占据了我的国家，已经在众人面前宣称：‘如果有人能抓到一切施王，无论是杀了他还是把他抓来，我都会重重赏赐，满足他的一切需求。’我从前到现在，从未教人做过恶事，所以我不让你砍我的头，而是用绳子绑着我送给那个国王。为什么呢？除了我的身体之外，我没有其他钱财。然而，我现在可以自由支配我的身体，希望可以用它来换取钱财，以此来救济你。’ At that time, when the Bodhisattva heard this, his heart was so distressed that he collapsed to the ground, like a great tree felled by a fierce wind. Then, the Brahmin immediately sprinkled cold water on the king's body, and he was revived. The Brahmin then asked, 'Great Sage! When you heard that my family was suffering such distress, did you become so confused and faint? This place is pure, and it is a place you love, which can give rise to compassion in you. I am now encountering such things and yet I have no sorrow or pain. Why are you now experiencing such distress?' The king replied, 'You originally intended to go and see that king, but it is your bad luck that he is not there. If you go now, you will certainly not see him, which is why I am worried.' At that time, the Brahmin asked, 'Where has he gone?' King Shī replied, 'There is a hostile king who came and seized his throne. Now he is fleeing for his life, hiding in the empty mountains and forests, only keeping company with birds and beasts.' When the Brahmin heard these words, he immediately fainted again. King Shī again sprinkled him with cold water to wake him up, and comforted him, saying, 'You can sit down now, and do not be distressed.' The Brahmin said, 'Today, I fear my life will not be spared. Why? Because what I originally hoped for has now been completely destroyed. How can I recover? I will surely give up my life.' King Shī then immediately arose with a compassionate heart, thinking, 'The poor ascetic, his wish has not been fulfilled, like a hungry ghost who sees clear water from afar, but cannot obtain it when he reaches it, and collapses to the ground in distress. This Brahmin is the same.' He then called out again, 'Hey, Brahmin! You can get up and sit down, you can get up and sit down. King Shī is myself. You originally wanted to see me, and now you have met me, why are you still so distressed?' The Brahmin asked the king, 'Now that you are comforting me with kind words, can you give me money?' The king replied, 'I have no money, but I have a way to enable you to obtain great treasures.' The Brahmin asked, 'What is the way?' The king replied, 'I previously heard that enemy say that he has occupied my country, and he has already proclaimed to the public: 'If anyone can capture King Shī, whether by killing him or bringing him here, I will reward them handsomely and fulfill all their needs.' From the past until now, I have never taught anyone to do evil, so I will not have you cut off my head, but rather tie me with ropes and send me to that king. Why? Because besides my body, I have no other wealth. However, I am now free to dispose of my body, and I hope to exchange it for wealth to help you.' 。善哉，善哉！婆罗门！吾今得利，以不坚身易坚牢身。道士且观，设使我身在此命终，尸弃旷野草木无异，虽有禽兽而来食啖，为何所利？今以如此灰土之身，贸易乃得真金宝物，我复何情而当惜之？” 时，婆罗门闻是语已，悲涕而言：“何有此理？所以者何？汝今乃是无上调御、众生父母，善为爱护大归依处，能灭一切无量众生所有怖畏，所作广大不望相报，于诸众生常生怜愍，能于闇世作大锭燎。我当云何破灭正法，系缚汝身送怨王耶？假使将王至彼怨所得获金宝，我复何心舒手受之？假使受者，手当落地；譬如男子为长养身啖父母肉，是人虽得存济生命，与怨何异？我亦如是，设缚王身将送彼怨，虽多得财以赎家居，我所不贵。” 时，王答言：“如此之言，复何足计？汝若于我必生怜愍，我自束缚，随汝后行诣彼怨家，汝无罪咎，我可得福。” 婆罗门言：“敬如王命，当随意作。” 说是语已，王即自缚，共婆罗门相随至城。其王旧臣及诸人民，当见王时，悉生惊怪：“咄，婆罗门！汝是罗刹非婆罗门，汝是罗刹非婆罗门。汝本实是暴恶鬼神，奸伪诈现婆罗门像，无有悲心，真是死魔常求杀人。汝今令此王身灭没，犹如月蚀，七日并照大海干竭，无上法灯今日尽灭，旃陀罗种，汝今云何手不落地？汝身何故不陷入地？如师子王，已死之后谁不能害？是一切施王久已远离国城、妻子、仓库、珍宝、一切诤竞，退入深山，修寂灭行；于汝何怨，而将来此？”举城人民，同声愿言：“诸大仙圣、护世四王！愿加威神拥护是王，令全生命 现代汉语译本：'好啊，好啊！婆罗门！我今天得到了好处，用不坚固的身体换取了坚固的身体。道士你且看，假设我的身体在这里终结，尸体在旷野里和草木没有区别，即使有禽兽来吃，又有什么好处呢？现在用这样如同灰土的身体，换取了真正的金银财宝，我还有什么感情值得吝惜呢？' 现代汉语译本：'当时，婆罗门听了这话，悲伤地哭泣说：‘怎么会有这样的道理？为什么呢？您现在是无上的调御者、众生的父母，善于爱护，是大家最终的归宿，能消除一切无量众生的所有恐惧，所做的事情广大而不求回报，