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(The form) 'bhaddeti' is established by the word 'saddantharena', by the doubling of 'saddhantha'. 147. From 'si', for 'aggi', 'ni'. From 'aggi', for 'si', 'ni' optionally becomes. (Examples:) 'aggini', 'aggi'. 148. For 'nt', 'aṃ'. In the 'si' case, for the 'nt' suffix, 'aṃ' optionally becomes. (Examples:) 'gacchaṃ', 'gacchanto'. 149. From 'bhū'. From the root 'bhū', for 'nt', 'aṃ' becomes in the 'si' case, always, by repetition of the rule. (Example:) 'bhavaṃ'. 150. For 'mahant' and 'arahant', 'ṭā' optionally. In the 'si' case, for 'mahant' and 'arahant', for 'nt', 'ṭā' optionally becomes. (Examples:) 'mahā', 'mahaṃ', 'arahā', 'arahaṃ'. 151. For 'ntu'. In the 'si' case, for 'ntu', 'ṭā' becomes. (Example:) 'guṇavā'. 152. 'Aṃ' and 'ṅaṃ', in the neuter gender. For 'ntu', 'aṃ' and 'ṅaṃ' become, in the 'si' case, in the neuter gender. (Examples:) 'guṇavaṃ kulaṃ', 'guṇavantaṃ kulaṃ'. Why 'in the neuter gender'? (Because otherwise it would be) 'Sīlavā bhikkhu'. 153. From 'himavant', 'o' optionally. From 'himavant', in the 'si' case, for 'ntu', 'o' optionally becomes. (Examples:) 'himavanto', 'himavā'. 154. From 'rāja' and others, and 'yuva' and others. From 'rāja' and others, and 'yuva' and others, for 'si', 'ā' becomes. (Examples:) 'rājā', 'yuvā'. 'Rāja', 'brahma', 'sakha', 'atta', 'ātuma'. (Rule 7) "dharma in other meanings" (e.g.) 'daḷhadhammā', 'asma'. (Rule 8) "imo in the sense of being" (e.g.) 'aṇimā', ('mahimā', 'garimā'), 'laghimā'. 'Yuva', 'sā', 'suvā', 'maghava', 'puma', 'vattaha'. 155. Optionally, for 'am', 'aṅa'. For 'rāja' and others, and 'yuva' and others, 'ānaṅa' optionally becomes in the 'am' case. (Examples:) 'rājānaṃ', 'rājaṃ', 'yuvānaṃ', 'yuvaṃ'. 156. For 'yo', 'āno'. From 'rāja' and others, and 'yuva' and others, for 'yo', 'āno' optionally becomes. (Examples:) 'rājāno', 'yuvāno'. But why 'optionally'? (Because otherwise it would be) 'rājā', 'rāje', 'yuvā', 'yuve'. 157. 'Āyo' and 'no', and for 'sakha'. From 'sakha', for 'yo', 'āyo' and 'no' optionally become, and 'āno'. (Examples:) 'sakhāyo', 'sakhino', 'sakhāno'. But why 'optionally'? (Because otherwise it would be) 'sakhā', 'sakhe'. 158. 'Ṭe', for 'smi'. From 'sakha', for 'smi', 'ṭe' becomes. (Example:) 'sakhe'. This rule is for an obligatory change. 159. For 'no', in the 'ā' and 'e' cases. For 'sakha', 'i' becomes, in the 'no' and 'āse' cases. u, of a friend, by a friend, to a friend. 160. In 'smānaṃsu' or. For 'sakha', 'i' or occurs in 'smānaṃsu', sakhismā sakhasmā, sakhīnaṃ sakhānaṃ. 161. In 'yo' and 'svaṃhi' and 'āraṅa'. For 'sakha', 'āraṅa' or occurs in 'yo', 'svaṃhi' and 'smānaṃsu', sakhāro sakhāyo, sakhāresu sakhesu, sakhāraṃ sakhaṃ, sakhārehi sakhehi, sakhārā sakhā, sakhasmā, sakhārānaṃ sakhānaṃ. 162. Of 'ltu', 'pitādi' etc. not 'ase'. For those ending in 'ltu' suffix and 'pitādi' etc. 'āraṅa' occurs, except for 'sato'. Kattāro, pitaro, kattāraṃ, pitaraṃ, kattārā, pitarā, kattari, pitari. What is 'ase'? Kattuno, pituno. 163. In 'naṃ' or. In 'naṃ', for 'ltupitādi' etc. 'ānaṅa' or occurs. Kattārānaṃ kattūnaṃ, ditarānaṃ pitunnaṃ. 164. Ā. In 'naṃ', for 'ltupitādi' etc. 'ā' or occurs. Kattānaṃ kattūnaṃ, pītānaṃ pitunnaṃ. 165. Deletion of 'sa'. From 'ltupitādi' etc. deletion of 'sa' or occurs. Katthu katthuno, sakamantātu sakamandhātuno, pītu pituno. 166. In 'suhi' 'āraṅa'. In 'suhi', for 'ltupitādi' etc. 'āraṅa' or occurs. Kattāresu kattūsu, pitaresu pitūsu, kattārehi kattūhi, pitarehi pītūhī. 167. From 'najjāyo' 'smāma'. In 'yo', for the word 'nadi' 'āma' or occurs. Najjāyo nadiyo. 168. 'Ṭi' from 'kati'. From 'kati', for 'dhaya' 'ṭi' occurs. Kati tiṭṭhanti, kati passa. 169. 'Ṭa' from 'pañcādi' with 'cuddasa'. From 'pañcādi' with 'cuddasa' numbers, for 'yo' 'ṭo' occurs. Pañca, pañca, thus up to eighteen. What is 'pañcādi'? Dve, tayo, cattāro. What is 'cuddasa'? Dve visatiyo. 170. From 'ubhago' 'ṭo'. From 'ubhago', for 'yo' 'ṭo' occurs. Ubho, ubho, gāvo, gāvo. How is 'imekaratthiṃ ubhayo vasāmā'? In 'ṭo', 'yakāra' is augmented. 171. 'Āraṅa' from 'smā'. From 'āravādesa', for 'yo' 'ṭo' occurs. Sakhāro, kattāro, pitaro. 172. 'Ṭoṭe' or. From 'āravādesa', for 'yo' 'ṭoṭe' or occurs in order. Sakhāro, sakhāre sakhāyo. The inclusion of 'ṭo' is for brevity. 173. 'Ṭā' for 'nāsmānaṃ'. From 'āravādesa', for 'nāsmānaṃ' 'ṭā' occurs. Kattārā, kattarā. Sometimes 'vā' occurs 'bayu'. entitled, from such a friend. 174. Ṭi for smin. From āravāda, ṭi occurs for smin, in the agent, in the distributor. 175. From divādi. From names like divādi, ṭi occurs for smin, in divi, in bhuvi. Always the addition of vakāra. 176. Shortening of āra. When smin is present, āra becomes short, in the agent, in the non-agent. 177. Of pitādi and others, excluding natvādi. The āra of pitādi and others, excluding natvādi, becomes short in all cases, pitaro, pitaraṃ. What is meant by "excluding natvādi"? Nattāro. 178. Of yuvādi, ānaṅ in suhi. In suhi, ānaṅ occurs for yuvādi, yuvānesu, yuvānehi. 179. Ā for nonāne. In these, ā occurs for yuvādi, yuvāno, yuvānā, yuvāne. 180. Nāne for smāsmin. From yuvādi, nāne occur for smāsmin respectively, yuvānā, yuvāne. 181. None for yo, optionally. From yuvādi, none occur for yo optionally respectively, yuvāno, yuvāne. What is "optionally"? See yuve. The non-inclusion of "no" is for brevity. 182. Ito ññatthe pume. From an ikāranta noun existing in another sense, none occur for yo optionally respectively in the masculine, tomaraṅkusapāṇino, tomaraṅkusapāṇine. What is "optionally"? Tomaraṅkusapāṇayo. What is "in another sense"? Pāṇayo. 183. Ne for smin, sometimes. From an ikāranta noun existing in another sense, ne occurs for smin optionally sometimes in the masculine, kataññumhi ca posamhi, sīlavante ariyavuttine. What is "optionally"? Ariyavuttimhi. What is "in the masculine"? Ariyavuttiyā. 184. Pumā. What is said for smin from the word puma, that occurs optionally, pumāne pume. 185. In nām. What is said for puma in nām, that occurs optionally, pumānā pumena. 186. And from su. What is said for puma in su, that occurs optionally as ā, pumānesu, pumāsu pumesuṃ. 187. Aṃ for ga. From the word puma, aṃ occurs for ga optionally, bho pumaṃ bho puma, bho ittipumaṃ bho itthipuma. 188. Ānaṅ for sā in aṃse and ca. Ānaṅ occurs for the word sā in aṃse and ga, sānaṃ, sānassa, cabhā sāna. 189. Nonānaṃ for vattahā sanaṃnaṃ. Nonānaṃ occur for vattahā sanaṃnaṃ respectively, vat Tahāno, Vattahānānaṃ. 190. Of Brahma, or. Of Brahma, 'u' or 'sanaṃsu' occurs. Brahmuno, brahmassa. Brahmūnaṃ, brahmānaṃ. 191. In 'nāmhi'. Of Brahma, 'u' occurs in 'nāmhi'. Brahmunā. 192. Of puma, kamma, thāma, addha, or in 'sasmāsu' and. Of puma and so on, 'u' occurs, or in 'sasmāsu' and 'nāmhi'. Pumuno, pumassa. Pumunā, pumānā. Pumunā, pumānā. Kammuno, kammassa. Kammunā, kammasmā. Kammunā, kammanā. Thāmuno, thāmassa. Thāmunā, thāmasmā. Thāmunā, thāmena. Addhuno, addhassa. Addhunā, addhasmā. Addhunā, addhanā. 193. Yuvā, of 'sassi'. Of yuvā, 'sassa' or 'ino' occurs. Yuvino, yuvassa. 194. No, of 'ttātumā'. Of attaātumā, 'sassa' or 'no' occurs. Attano, attassa. Ātumano, ātumassa. 195. In 'suhīsu', 'naka'. Of attaātumā, in 'suhisu', 'naka' or 'naka' occurs. Attanesu, attesu. Ātumanesu, ātumesu. Attanehi, attehi. Ātumanehi, ātumehi. How 'verinesu'? 'Naka' by rule division. 196. Of 'smāssa', 'nā', Brahma and. Of Brahma, attaātumā and svāssa, 'nā' occurs. Brahmunā. Attanā. Ātumanā. 197. Of 'ima', 'eta', 'ena' in anaphoric reference, in the second case. Of the words 'ima' and 'eta', in the context of anaphoric reference, in the second case, 'ena' is substituted. Teach this monk the Vinaya. Then teach him the Dhamma. Teach these monks the Vinaya. Then teach them the Dhamma. Thus, this should be applied. 198. Of 'ki', 'ko' in all (cases). In all cases, of 'ki', 'ko' occurs. Ko, eka, kā, kāyo. Kaṃ, kāni, keneccāmi. 199. Ki in 'sasmiṃsu' or, not in feminine. Not in feminine, of 'ki', 'ki' or 'sasmiṃsu' occurs. Kissa, kassa. Kismiṃ, kasmiṃ. What means 'not in feminine'? Kassā, kassaṃ. 200. Ki, 'aṃsisu' with, in neuter. In 'aṃsisu' with them, of the word 'kiṃ', 'kiṃ' occurs in neuter. Kiṃ, kiṃ. What means 'in neuter'? Ko, kaṃ. 201. Of 'ima', 'idaṃ' or. In 'aṃsisu' with them, of 'ima', 'idaṃ' occurs or in neuter. Idaṃ, imaṃ. Idaṃ, imaṃ. 202. Of 'amu', 'aduṃ'. In 'aṃsisu' with them, of 'amu', 'aduṃ' occurs or in neuter. Ad. uṃ amuṃ, aduṃ amuṃ. 203. Sumhāmussāsmā. Of amha, asmā becomes, or sumhi, your devotion to us, or just tveva? In us. 204. Naṃmhi ticatunnamitthiyaṃ tissacatassā. In the naṃ case, for three and four in the feminine, tissa and catassā occur respectively, tissa for three, catassā for four. Why "in the feminine"? For three, for four. 205. Tissocatasso yomhi savibhattīnaṃ. In the yo case, for three and four with their endings, tissa and catassā occur respectively in the feminine, tissa, catassā. 206. Tīṇicattāri napuṃsake. In the yo case, for three and four with their endings, tīṇi and cattāri occur respectively in the neuter, tīṇi. Cattāri. 207. Pume tayo cattāro. In the yo case, for three and four with their endings, tayo and cattāro occur respectively in the masculine, tayo, cattāro. 208. Caturo vā catussa. In the yo case, for catu with its ending, caturo optionally occurs in the masculine, caturo janā saṃvidhāya (four people having arranged). How is "caturo nimitte nāddassāsi" (you did not see the four signs) explained? By gender inversion. 209. Mayamasmāmhassa. In the yo and sva cases, for amha with its ending, mayaṃ and asmā optionally occur respectively, mayaṃ, asmā, amhe. 210. Naṃsesvasmākaṃmamaṃ. In the naṃ and sesva cases, for amu with its ending, asmākaṃ and mamaṃ optionally occur respectively, asmākaṃ, amhākaṃ, mamaṃ, mama. 211. Simha-haṃ. In the si case, for amha with its ending, ahaṃ occurs, ahaṃ. 212. Tumhassa tuvaṃtvamamhi ca. In the aṃ and si cases, for tumha with its ending, tuvaṃ and tvaṃ occur respectively, tuvaṃ, tvaṃ. 213. Tayātayīnaṃ tva vā tassa.