English
of the mindful, in the mindful, in the mindful, by the mindful, by the mindful. What is "etesvīti" for? Virtuous. Mindful. 128, 104. 'Taṃ' in 'naṃ', or. For all nt-suffixes with their endings, the 'taṃ' form is substituted, or in the 'naṃ' ending. Of the virtuous ones, of the virtuous ones, of the mindful ones, of the mindful ones. What is "naṃmhīti" for? The virtuous ones stand, the mindful ones stand. 129, 222. 'Idaṃ' for 'ima' in 'aṃ', 'si' in neuter. For all 'ima' stems with their endings, the 'idaṃ' form is substituted, or in 'aṃ' and 'si' endings, when it is in the neuter gender. You see this mind, this mind stands, you see this mind. This mind stands. Nath Why (is it) 'uṃsaketi'? You see this man. This man stands. 138, 225. From Amu, Aduṃ. For the entire word 'amu', with its ending, 'aduṃ' is substituted, when it is in the neuter, in 'aṃ' and 'si' endings. You see that flower, that flower shines. Why (is it) 'neuter'? You see that king, that king stands. 131, 0. Feminine, Masculine, Neuter, Number. "Feminine, Masculine, Neuter, Number" this should be understood as a heading. 132, 228. In 'yo', for 'two', 'dve' and 'ca'. For the number 'two', existing in feminine, masculine, neuter, with its endings, 'dve' occurs in 'yo' and others. Two women, two doctrines. Two forms. Why (is it) 'yosu'? In 'dvīsu'. By the inclusion of 'ca', 'duve', 'dvaya', 'ubha', 'ubhaya', 'duvi' and 'ca' occur in 'yo', 'nā', 'anaṃ' and others. Two ascetics. Two brahmins, two people, by two, two, of both, of both, of two. 133, 230. For three and four, 'tisso', 'catasso', 'tayo', 'cattāro', 'tīṇi', 'cattāri'. For the numbers 'three' and 'four', existing in feminine, masculine, neuter, with their endings, 'tisso', 'catasso', 'tayo', 'cattāro', 'tīṇi', 'cattāri' are the substitutes in due order in 'yo' and others. Three feelings, four directions, three people, people, four men, men, three sense-bases, four noble truths. Why (is it) 'yosu'? In 'tīsu', in 'catūsu'. 134, 251. For 'pañca' and so on, 'a' (vowel). For the numbers 'pañca' (five) and so on, existing in feminine, masculine, neuter, with its ending, of the final vowel, 'a' occurs in 'yo' and others. Five, five, six, six, seven, seven, eight, eight, nine, nine, ten, ten. Why (is it) 'pañcādīnaṃ'? Two, three. 135, 118. For 'rāja' (word), 'rañño', 'rājino' in 'se'. For the entire word 'rāja', with its ending, 'rañño' and 'rājino' are the substitutes in the 'se' ending. Of the king, of the king. Why (is it) 'se'? By the king. 136, 119. 'Raññaṃ' in 'naṃ', optionally. For the entire word 'rāja', with its ending, 'raññaṃ' is the substitute optionally in the 'naṃ' ending. Of the kings. , this is the realm of kings. 137, 116. Not in the nominative. For the entire word "rāja" with its case endings, the substitute "raññā" occurs optionally, not in the nominative case. By the king it was done. Or by the ruler it was done. Why "not in the nominative"? Belonging to the king. 138, 121. In the locative, "raññe" or "rājini". For the entire word "rāja" with its case endings, the substitutes "raññe" and "rājini" occur in the locative case. In the king, in the ruler, virtue stands. 139, 245. For "you" and "I", "tayi" and "mayi". For all the words "tumha" and "amha" with their case endings, the substitutes "tayi" and "mayi" occur respectively in the locative case. In you, in me. Why "in the locative"? You are, I am. 140, 232. "You" and "I" in the nominative, and also. For all the words "tumha" and "amha" with their case endings, the substitutes "tvaṃ" and "ahaṃ" occur respectively in the nominative case. You, I. Why "in the nominative"? In you, in me. By the inclusion of "ca", "tuvaṃ" also occurs. You are the teacher. 141, 241. "Your" and "my" in the genitive. For all the words "tumha" and "amha" with their case endings, the substitutes "tava" and "mama" occur respectively in the genitive case. Your, my. Why "in the genitive"? In you, in me. 142, 242. "Tuyhaṃ" and "mayhaṃ" also. For all the words "tumha" and "amha" with their case endings, the substitutes "tuyhaṃ" and "mayhaṃ" occur respectively in the genitive case. To you, to me, wealth is given. Why "in the genitive"? By you, by me. 143, 235. "You" and "me" in the accusative. For all the words "tumha" and "amha" with their case endings, the substitutes "taṃ" and "maṃ" occur respectively in the accusative case. You, me. Why "in the accusative"? By you, by me. 144, 234. "Tavaṃ" and "mamaṃ" also, optionally. For all the words "tumha" and "amha" with their case endings, the substitutes "tavaṃ" and "mamaṃ" occur optionally respectively in the accusative case. He sees you, me. Why "optionally"? He sees you, me. The inclusion of "ca" is for drawing in. 145, 238. Not in the nominative, "tayā" and "mayā". For all the words "tumha" and "amha" with their case endings, "tayā" and "mayā" These substitutions occur respectively in the nominative case ending. By you, by me, done. Why "in the nominative"? By you, by us. 146, 236. Of 'tumha', 'tuvaṃ' and 'tvaṃ' in the 'aṃ' ending. Of the entire word 'tumha' with its case ending, these substitutions 'tuvaṃ', 'tvaṃ' occur in the 'aṃ' case ending. Of a log, you think (it is). Of wood, you think (it is). 147, 246. After a word, 'vo', 'no' in the second, fourth, sixth. Of all words 'tumha' and 'amha' with their case endings, when after a word, 'vo' and 'no' substitutions occur optionally, respectively, in these plural forms of the second, fourth, and sixth cases. Having left you, monks, I will go. May they not cut us today. The king's cooks in the great kitchen. Thus in the sense of the second case. I will teach you the Dhamma, monks. Share the kingdom with us. Thus in the sense of the fourth case. I am pleased with you, monks, by nature. Our teacher, the Blessed One, has arrived. Thus in the sense of the sixth case. Why "optionally"? This is our teacher. Why 'tumha' and 'amha'? You see these sages. Why "after a word"? Your teacher. Why "in these (cases)"? You go. 148, 247. And 'te', 'me' in singular forms. Of all words 'tumha' and 'amha' with their case endings, when after a word, 'te' and 'me' substitutions occur respectively in these singular forms of the fourth and sixth cases. I give you five excellent villages. Give me an excellent village. This is your kingdom. This is my son. Why "after a word"? Your relative, my relative. 149, 148. Not in the 'aṃ' ending. Of all words 'tumha' and 'amha' with their case endings, when after a word, 'te' and 'me' substitutions do not occur in the 'aṃ' case ending. May he see you for a hundred years, healthy. He tells me. 150, 249. And optionally in the third. Of all words 'tumha' and 'amha' with their case endings, when after a word, 'te' and 'me' substitutions occur optionally, respectively, when the third singular case follows. The evil was done by you. The evil was done by me. The evil was done by you. The evil was done by me. Why "after a word"? By you, done. By me, done. In plurals, 'vo' and 'no'. For all 'tumha' and 'amha' words, with their inflections, when 'vo' and 'no' are substituted after the word, respectively, in the third case plurals. Your work is done, our work is done. Why 'after the word'? Done by you, done by us. By the plural designation, 'vo' and 'no' are substituted in the first case 'yo'. You might go to the village, we might go to the village. For 'puman' ending, 'ā' in 'si'. For a word ending in 'puman', with its inflection, 'ā' is substituted in the 'si' inflection. The man stands. Why 'in si'? The men stand. By the 'ending' designation, for words like 'maghavan', 'yuvan', etc., 'ā' is substituted for the ending with its inflection. Maghavā, yuvā. 'Am' in vocative singular. For a word ending in 'puman', with its inflection, 'aṃ' is substituted when followed by the vocative singular. O man. Why 'vocative'? The man. Why 'singular'? O men. And optionally in compounds. For a word ending in 'puman', 'aṃ' is optionally substituted in a compound when the compound is formed. Woman and man and neuter are women-men-neuters. The group of women-men-neuters is the group of women-men-neuters. Why 'optionally'? Women-men-neuters. 'Āno' in 'yo'. For a word ending in 'puman', with its inflection, 'āno' is substituted in the 'yo' inflections. Men, O men. Why 'in yo'? The man. 'Āne' optionally in 'smiṃ'. For a word ending in 'puman', with its inflection, 'āne' is optionally substituted in the 'smiṃ' inflection. To the man, or to the man. And in the 'hi' inflection. And for a word ending in 'puman', 'āne' is substituted in the 'hi' inflection. By the men, by the men. Why again the 'inflection' designation? To prevent the 'with inflection' designation. By the men. By the 'and' designation, for words like 'maghavan', 'yuvan', etc., 'āna' is substituted for the ending in the 'si', 'yo', 'aṃ', 'yo' inflections. And for the word 'pumakammathāman', 'cuka' is substituted in the 'sa', 'sma', 'su' inflections. Maghavāno, maghavānā. Maghavānaṃ, maghavān. Young men, young men, young man, young men, of men, by men. Of actions, by actions, of strengths, by strengths. 158, 143. Or in 'su'. For that ending in 'pumā', the substitution 'ā' occurs optionally in the 'su' case ending. In men, or in men. 156, 139. And in 'nā'. For that ending in 'pumā', the substitutions 'ā' and 'u' occur optionally in the 'nā' case ending. By men, by men, or by men. The inclusion of 'ca' is for extension. 160, 167. And for that ending in 'kamma'. And for that ending in 'kamma', 'u' and 'a' substitutions occur optionally in the 'nā' case ending. By action, by action, or by action. By the inclusion of 'ca', for those ending in 'maghava' and 'yuva', the substitution 'ā' occurs sometimes in the 'nā' and 'su' case endings. Maghavānā, maghavāsu, maghavesu, or maghavena. Yuvānā, yuvāsu, yuvesu, or yuvena. Thus ends the second section in the chapter on nouns.